John Ritenbaugh explores the different nuances of the verb "know," indicating that to know God requires experience, positive emotional responses, and the involvement with the whole person. Unlike merely "knowing about" (book knowledge),. . .
Having experienced the turmoil of the Catholic—Protestant clash, the framers of our Constitution did not want any sect dictating religious doctrines or practices.
What many religious people do not seem to understand is that justification before God is just the beginning of something far more involved—and that is living by faith. John Ritenbaugh covers the faithful life and work of Noah, illustrating that walki. . .
John Ritenbaugh, reflecting on the prophecy pertaining to the synagogue of Satan in Revelation 3:9, has concluded that this group of people who claim to be of Jewish descent are neither ethnic or spiritual Jews, but an insidious persecuting sect of vile, i. . .
We tend to avoid acknowledging our weaknesses, but at some point, each of us will admit our powerlessness and inability to carry out God's will on our own.
Conversion is a lifelong process in which we endeavor to see things as God does. We must understand and act on the fact that God is deeply involved with us.
The offerings have a great deal to do with our relationship with God. How closely do we identify with Christ? Are we being transformed into His image?
There must be something to prove we are one with Christ and in union with the Father and the Son. That something is the manner in which we conduct our life.
Unless we acknowledge God's sovereign authority in our lives, following through with the things we learn from scripture, we, like atheists, will not see God.
John Ritenbaugh reveals that the valley-of-shadow imagery symbolizes the fears, frustrations, trials, and tests needed to produce character, quality fruit, and an intimate trust in the shepherd. His rod, an extension of his will and strength, serves not on. . .
John Ritenbaugh, reflecting that one perennial theme of the major and minor prophets is the deplorable faithlessness of Israel, depicted as a fickle, spoiled, pampered, well-dressed streetwalker, suggests that the day of Israel's calamity is right upon the. . .
Clyde Finklea, focusing on the concept of living a life that pleases God, as was exemplified by Enoch in Genesis 5:21, identifies seven qualities that enable us to live a life that pleases God. These seven qualities include 1.) faith and belief, 2.) righte. . .
Richard Ritenbaugh, reflecting on the holiness movement of the 19th century which led to the emergence of Pentecostal and charismatic congregations, persuasions which have engulfed one-fourth of the entirety of Christian denominations and 8% of the world's. . .
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