Bill Onisick, comparing and contrasting virtual reality with spiritual reality, points out that neither can be seen with the naked eye—the first requires special apparatus, and the second requires the eye of faith and God's calling and getting. Faith is necessary for the interval between God's promise to his called-out ones and the fulfilment of the promise at the resurrection and glorification as members of God's family. During the lengthy sanctification process, our character is molded, shaped, and transformed into the replica of God the Father. We are to develop the kind of faith that moves mountains of doubt, disbelief, and pride, preparing us to see God as He is, being at one with Him, composed totally of Holy Spirit, able to accept our inheritance without needing protective goggles to gaze on His luminous face.
James Beaubelle acknowledges that we have all asked God to increase our faith, realizing that without faith it is impossible to please Him. From time to time, we exhibit a measure of faithlessness, perhaps because we have viewed faith too narrowly, thinking in terms of what we do rather than what God does through His spiritual gifting to us. Faith supports what we know of God, and if it is genuine, faith is the greatest motivator for good works. God increases our faith according to His working in us. Godly faith cannot stand on intellect alone, because it has spiritual and emotional qualities as well. Four progressive steps will strengthen our Godly faith: (1.) Belief in God's Word, which (2.) leads to obedience to duty, which can only be accomplished by (3.) a relationship with God through the indwelling of His Spirit (the mind of Christ), which in turn (4.) produces a repertoire of experience on which we incrementally build faith.
Richard Ritenbaugh, acknowledging that Americans have a reputation for kindness warns that we are likely more and more to see a dark underside of America, where hardness of heart supplants kindness. In this milieu, chesed (covenant loyalty and mercy, or showing loving kindness to the most aggravating sinner) cannot exist. David demonstrated chesed by displaying kindness to Jonathan's son Mephibosheth, in spite of the potential dangers doing so could bring to himself. The greater David, our Savior Jesus Christ, also exhibits chesed, loving us while we were still hostile to Him. Both Ruth and Naomi demonstrated covenant loyalty, remaining loyal to the marriage covenant long after the death of their spouses. Ruth faithfully continued to serve her mother-in-law, at what appeared to be great sacrifice to her own interests. Through her choice to become betrothed to Boaz, declining the attentions of more youthful suitors, she demonstrated a special covenant loyalty for which God blessed her by including her in the genealogy of the Messiah. Like Ruth and like Our Savior Jesus Christ, we must assume the role of a servant, obeying the marching orders of Micah 6:8: Walking humbly, justly, and demonstrating chesed.
David Grabbe, marveling that one in four atheists admitted in a recent poll to resorting to prayer when facing crises, reminds us that even believers suffer significant crises of faith. Luke 17:5 records the Disciples' plaintive request to increase their faith, realizing they did not yet have the capacity to forgive those who sinned against them. Faith is a gift which requires continual practice and exercise. God will grant us more faith if we faithfully use what He has already given us. If we do only what He expects of us, we should not feel entitled to additional reserves of faith. If we live our lives submitting to His will, God will generously give us more faith. Humility is a prerequisite for an augmentation of faith. If we want more faith, we need to faithfully use what God has already given us. Further, we must also exercise self-discipline and temperance as though we were training for the Olympics. All strength-building activities progress by incremental stages. Likewise, progression through increasing stages of difficulty is the key to success in overcoming sin. Consistency and focus empower us to overcome even the most stubborn challenges of our carnal nature. As we grow in faith, God will gradually add more pressure, enabling us to display more faith. He who has begun a good work in us will complete us until the day of Christ.
Dan Elmore: While considering the Passover season, it occurred to me that God and His Son, Jesus Christ, deserve a eulogy! What is a eulogy? The Oxford English Dictionary defines it as "a speech or ..."
John Ritenbaugh reiterates that humility is not an obsequious demonstration of low self esteem, but instead it is a proper estimate of our relationship to God, which is a choice to act and behave as a servant or slave. If we would follow Christ's example of humility, we would have automatic unity. We need to have both the inclination and the follow-through act of humility and lowliness of mind. We have to cultivate the same attitude as our Elder Brother as He esteemed others above Himself. Faith, praise, gratitude, thanksgiving, and humility all work together at building character. Perseverance in prayer and faithfulness causes our faith to increase and rescues us from pernicious worldliness.
In this message on recognizing the true gospel, Richard Ritenbaugh stresses that the gospel encompasses far more than the Kingdom of God coming to this earth. It includes the complete revelation of God to man of His plan to reproduce Himself through man. The gospel has explosive power (dunamis, Romans 1:16) both to destroy evil and to construct righteous character, giving us everything we need to live like God. If a gospel does not produce repentance and faith, it is not the true gospel. The aim of the gospel is to always increase our faith, enabling every thought, word, and behavior to be motivated by God.
John Ritenbaugh contends that if our faith had been strong over the past 20 years, we would not have been scattered. Because we behave and make choices on what we believe, any affront to the belief system will alter our choices and behavior, placing us on a destructive trajectory. Satan's chief strategy is subtle deception, planting doubts by subtle little half-truths, equivocations, and deliberate lies. Among the lies Satan has foisted off on the world are: (1) God is weak and ineffectual (as seen in effeminate pictures of Jesus, crucifixes, etc.) (2) God is disinterested and has gone off somewhere. (3) God is so merciful that anything goes (we aren't obligated to keep His law).(4) Sin is pleasurable and leads to prosperity. (5) We deserve more than we have been given. By imbibing these deceptions, we shipwreck our faith and jeopardize our salvation.
John Ritenbaugh shows that the Days of Unleavened Bread have both a negative and positive aspect. It is not enough to get rid of something negative (get rid of the leavening of sin); if we don't do something positive (eat unleavened bread or do righteousness), we leave ourselves in an extremely vulnerable position (Luke 11:24-28). Nature absolutely abhors a vacuum. We cannot make Christianity work by emphasizing what we can't do. We can't stand still. The best way to avoid or conquer evil is to do righteousness or bear fruit (John 15:16; James 4:17), serving God and mankind. Sins of omission are every bit as devastating as sins of commission. God's emphasis is always on action. The accent is on doing rather than not doing, taking our ordinary day-to-day responsibilities and making them a sacrifice to God (Romans 12:1).
Millions lack faith to receive answers to their prayers—to free their minds from fears and worries. To a large extent this is due to lack of understanding what faith is. Read this simple but thorough explanation of the subject.
WHY are we not more successful in living up to God's standard? WHY do we slip and fall occasionally? Here is how YOU can overcome where you are weakest and hardest tempted!
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