John Ritenbaugh, cuing in on Romans 14:10-12, suggests that the Days of Unleavened Bread depict a period of intense judgment on the collective body, the church, or the Israel of God. We are being actively judged by God individually and collectively right now. As God's called- out ones, we are sojourners and pilgrims on this earth, with our citizenship in heaven. Our pilgrimage to our Promised Land (the Kingdom of God), like our ancient forbears, may not go in a direct straight line, but in many circuitous routes. We are obligated to trust God in spite of all these apparent detours, following His lead, traversing through a spiritual wilderness with no familiar signposts. We walk by faith, not by sight, to the beat of a different drummer, requiring an intense reserve of faith. We could use the book of Numbers and the summary in I Corinthians 10 as a kind of roadmap, pointing out particular pitfalls. As God kept our forbears perpetually on edge, He does the same thing with us, continually leading us and correcting us, promoting our growth in order to save us. We have to be on guard against lusting, distorting the truth, infidelity, cowardice or fearfulness, peer pressure, presumptuous rebellion, rejecting God by rejecting God's representatives, grumbling, murmuring, complaining, and acting impulsively or rashly. Most of the people making the covenant in the wilderness church did not reach the Promised Land.
Richard Ritenbaugh, reflecting on the account of Simeon in Luke 2:25-30, speculates about the specific things Simeon did to sustain his hope. Simeon's life serves as a precursor to that of God's called-out ones, demonstrating the elements necessary to bring a person to spiritual maturity. The first is hope in God's law. Like Moses, we as firstfruits stand as a kind of mediator, meticulously digesting God's law in order to teach it to the rest of mankind. The second is hope in God's Holy Spirit, which enables us to overcome, produce fruit, and provide witness. The third is hope in God's judgment of the Pentecost offering, representing us, presented to God for inspection, evaluation, and acceptance. The fourth is hope in being God"s firstfruits, the wave loaves that are totally consumed by the Priest in His service, giving us hope that we will indeed be in His Kingdom.
The penultimate parable of Matthew 13 uses the illustration with which Christ's disciples were very familiar: fishing in the Sea of Galilee. Martin Collins explains that this parable focuses on the equity of God's judgment.
Richard Ritenbaugh affirms that in spiritual matters, as in athletics, those who have mastered the fundamental skills are the best. The fundamentals of the Feast of Tabernacles consists of a harvest image, depicting a massive number of people coming to the truth, while the journey or pilgrimage depicts a time of judgment. We are currently undergoing our period of judgment, preparing to reign with Christ as spiritual kings and priests during His millennial rule, bringing salvation and judgment releasing bands of suppression and bondage, bringing healing, and enabling the wastelands and deserts to reach an Edenic standard.
In this sermon on Judgment, John Ritenbaugh emphasizes the actual process of handing down a decision. In this aspect of judgment, sanctification and purification bring about a restoration or refreshing in which liberty and reconciliation is restored. The seven reconciliations, or regatherings include: (1) Judah and Jesus Christ, (2) Israel and Judah, (3) Israel, Assyria, and Egypt, (4) All nations, (5) Man and nature, (6) Families, and (7) Ultimately God and mankind. We can accelerate this process by fearing God and keeping his commandments (Ecclesiastes 12:13).
Following the 144,000, Revelation 7 reveals another group known as the innumerable multitude. Who comprises this vast group of people? When do they appear? This article gives the Bible's interpretation of this often-misunderstood prophecy.
Are the unconverted dead lost? John Ritenbaugh answers that there is hope for them! This part of God's plan is typified in the meaning of the Last Great Day.
The Last Great Day is the final holy day of the year, and it depicts the final steps in God's plan. After this—eternity!
One of God's roles is as Judge, and His judgments are eternally binding. But what does this mean? Who is judged? How? When? For what?
John Ritenbaugh focuses upon the pouring out of water as a symbol of the pouring out of God's Holy Spirit during the Second Resurrection. The vast majority of people who have lived on this earth have never heard the true Gospel of God's Kingdom. God, not willing that any should perish, has a timetable, carefully calculated to allow people to receive and respond to the truth at their maximum opportunity for salvation, each in his own order. The Judgment indicates a process, requiring considerable time, a turning point, leading to a just and equitable decision. This conversion process, requiring the use of His Spirit, symbolized by water has already begun for God's called-out ones. Without the quality of life imparted by God's Holy Spirit, eternal life is not worth living.
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