The Bible commands us to glorify God in all we do, but sometimes we are not sure just how we can do that as sinful human beings. Martin Collins shows that the key is righteous character.
In this Feast of Trumpets message, John Ritenbaugh reiterates that salvation is not a one time event, but a continuous process analogous to the birth process—not just immunity from death, but a total dramatic transformation of our nature into a total. . .
Richard Ritenbaugh reflects that the creation offers compelling testimony to the complexities and intricacies which preclude even the possibility of evolution. The symbiosis of the Clownfish and the sea anemone could not have occurred without design. Birds. . .
Christ expects us to ask for His help, and when He gives it, He does it to glorify His Father. When He thus responds, we should glorify God by praising Him.
John Ritenbaugh warns that human nature is hostile to change, even when it is confirmed to be in the wrong. In the matter of godly standards for dress (as in any other aspect of God's teaching), we must adopt the humble, childlike, sincere, unassuming, unp. . .
John Ritenbaugh again stresses that prayer is not a dictating to a reluctant God, but instead a manifestation of our attitude of dependence and need. Prayer is a tool or means we use to get into harmony with God's will, surrendering to His purpose for us i. . .
One of Jesus' most remembered sayings concerns the Parable of the Light. The Bible Study explains how we can let our light shine both in the world and at home.
Many children in various churches sing a song called "This Little Light of Mine," and those who sing it sing, "I'm going to let it shine." Based on Matthew 5:16, it speaks about a light shining out into a dark world. ...
It is a given that works cannot earn us salvation. However, they play many vital roles in our Christian walk toward the Kingdom of God. In this concluding article, John Ritenbaugh gives specific reasons for doing good works, showing their close relationshi. . .
The Bible makes it very plain that salvation is by grace, but it is also clear that we are 'created in Christ Jesus for good works' (Ephesians 2:10). Having explained justification, John Ritenbaugh tackles the process of sanctification, showing that the fa. . .
Ryan McClure, reminiscing about an airline flight into the Los Angeles basin late at night, viewing millions of sparkling and flickering lights of the city below, asks what God must see as He looks down viewing our lives as we function as spiritual lights . . .
In his masterwork, the book of Ecclesiastes, Solomon frequently touches on the subject of work due to its central place in both human and divine life. John Ritenbaugh explains that God works all the time—in fact, it is the first thing we see God doin. . .
John 15:4-5 in the Phillips translation gives us a great deal to consider: "You can produce nothing unless you go on growing in me. ...
Charles Whitaker, using the example of the word "lollapalooza," which was used in World War II as a shibboleth (Judges 12:5-6) to detect Japanese infiltrators, whose language habits obliterated the r/l distinction common in English, suggested tha. . .
Even though a Christian's potential in God's Kingdom is so wonderful, it is still necessary for God to motivate His children to reach it. John Ritenbaugh begins his series on Christian motivation by expounding the fear of God.
John Ritenbaugh focuses upon the episode of the healing of the man blind from birth and the resultant threats imposed upon the man and his family by the Pharisees who accused Jesus of breaking the Sabbath. The man, healed by Jesus but persecuted and disfel. . .
John Ritenbaugh, focusing on God's creation of plants (Genesis 1:11-13), observes that God demonstrates His practicality and efficiency by establishing the genotype within the seed capable of infinite reproduction. God also gave humans the means to master . . .
God's Spirit illumines the truth to the core of our beings. We must exemplify light in our testimony and behavior, anticipating our future glory of the New Jerusalem.
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