False ministers pander to the 'itching ears' of the audience, telling it what it wants to hear, catering to desires and lusts, fatally mixing truth with error.
God's truth may bring about sadness, astonishment, anger, and bitterness to the one delivering the message. James and John were types of the Two Witnesses.
God wants us to recognize prophecies as they occur or shortly afterward. To cling to an interpretation before the events happen leads to missing vital details.
The apostle Paul inventories spiritual gifts that God has given for the edification of the church, including ministry of the word and practical service.
John Ritenbaugh distinguishes a temple from a synagogue, indicating that there was but one temple in Jerusalem, a monument to God, having very little preaching, but many synagogues in each town. Jesus taught in their synagogues in services which contained . . .
John Ritenbaugh, focusing on Matthew 9:2-9 recounts an event in which an evangelist criticized Herbert W. Armstrong for suggesting that healing constitutes a forgiveness of sin. The effects of sin on successive generations are clearly seen in Exodus 20:5. . . .
John Ritenbaugh insists that the voice, perhaps more than the fingerprints, makes an individual unique, articulating the depths of emotion. The voice of God, whether expressed through thunder, events of His providence, handiwork of creation, or the preachi. . .
Grace places limits on our freedom, training us for the Kingdom of God. Our behavior must be clearly distinguishable from the non-believers in society.
John Ritenbaugh insists that the ability to do miracles does not identify a speaker as a representative of God, especially if the signs entice one to depart from the Word of God. Jesus warns that if we ask God for protection from demonic influence, we cann. . .
John Ritenbaugh warns that human nature will degenerate as far as it is allowed. It has the tendency to quickly adapt to its environment, "adjusting" effortlessly to immorality and perversion. The conscience'the response of man's moral awareness . . .
In the Western world, we have unique and sometimes bizarre ways of measuring things. Because capitalism is such a dominant feature of our culture, from birth we are barraged by the belief that "bigger" and "more" are always better....
I Corinthians gives ready instruction in the order and decorum that is fitting for church organization, as well as the Passover and weekly service.
John Ritenbaugh ponders the qualifier "righteous" when applied to Lot. Unlike Abraham who separated himself from sinful society, Lot seemed to involve himself in the affairs of the perverted city, arrogating to himself the role of a judge, attemp. . .
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