False ministers pander to the 'itching ears' of the audience, telling it what it wants to hear, catering to desires and lusts, fatally mixing truth with error.
God's truth may bring about sadness, astonishment, anger, and bitterness to the one delivering the message. James and John were types of the Two Witnesses.
God wants us to recognize prophecies as they occur or shortly afterward. To cling to an interpretation before the events happen leads to missing vital details.
The apostle Paul inventories spiritual gifts that God has given for the edification of the church, including ministry of the word and practical service.
John Ritenbaugh distinguishes a temple from a synagogue, indicating that there was but one temple in Jerusalem, a monument to God, having very little preaching, but many synagogues in each town. Jesus taught in their synagogues in services which contained . . .
Sin causes disease, but the person who becomes sick does not necessarily commit the sin. Because God alone can forgive sin, God alone can heal.
The voice of God, whether expressed through thunder, events of His providence, handiwork of creation, or the preaching of His truth, is recognizable to His flock.
Grace places limits on our freedom, training us for the Kingdom of God. Our behavior must be clearly distinguishable from the non-believers in society.
The ability to do miracles does not identify a speaker as a representative of God, especially if the signs entice one to depart from the Word of God. Jesus warns that if we ask God for protection from demonic influence, we cannot sit back passively; Satan . . .
John Ritenbaugh warns that human nature will degenerate as far as it is allowed. It has the tendency to quickly adapt to its environment, "adjusting" effortlessly to immorality and perversion. The conscience'the response of man's moral awareness . . .
God's measure of success for Noah was not how many sinners he saved from the Flood. If numeric results were God's measure of success, Noah would be a failure.
I Corinthians gives ready instruction in the order and decorum that is fitting for church organization, as well as the Passover and weekly service.
John Ritenbaugh ponders the qualifier "righteous" when applied to Lot. Unlike Abraham who separated himself from sinful society, Lot seemed to involve himself in the affairs of the perverted city, arrogating to himself the role of a judge, attemp. . .
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