In reviewing Jerusalem's history, Martin Collins maintains that the archeological and topographical confusion associated with the city of Jerusalem typifies the chaos extant in the world's major religions, many of which locate their spiritual roots in it. . . .
Martin Collins, reflecting on Jerusalem's current reputation for violence, murder, immorality, multi-culturalism, and conflict, looks at the city's history and at its prophesied status as the capital of God's Kingdom. The reputation for the City of Peace d. . .
John Ritenbaugh reiterates that the real cradle of civilization is not Mesopotamia, but Jerusalem, a venue where God started His physical creation and where He will bring it to spiritual fruition. The world's corrupt civilization did begin in Mesopotamia, . . .
Jesus' crucifixion took place outside the camp of Israel, just outside the border of the Garden of Eden, the general area where the Miphkad Altar stood.
John Ritenbaugh, observing that Abraham did not live out his days in the land of promise, insists that it is not where one is, but the relationship with God that is more important. Abraham's offspring had to realize that they could not receive God's favor . . .
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