Ted Bowling, focusing on Deuteronomy 21:10-14, a passage giving instructions for the treatment of female prisoners-of-war, contends that, far from being a blatant example of sexual exploitation (as some 'progressives' have characterized it), this passage demonstrates God's protection of the most vulnerable among us. In the event an Israelite soldier became infatuated with a female prisoner-of-war, God protected the woman from a "one-night fling" in an effort to prepare her for an honorable marriage. She was to shave her head, removing any temptation from the young man, and enabling the woman to mourn for her family for thirty days. During this time of transition, she is given lodging as a guest in her captor's home, given new clothes and initiated into the laws, customs and practices of her new people. At the culmination of this time, the soldier makes the calculated choice of marrying her or setting her free. This thirty-day transitional period severs her from her pagan past and prepares her to enter as a full partner in the marriage relationship. Like the female prisoner-of-war, God's called-out one represent the lowly, rescued from the bondage of sin, experiencing a transition period of sanctification, during which time he is cleansed from his sins, as he awaits a future marriage to the One who has conquered, redeemed, and sanctified him.
Clyde Finklea, reminding us that the entirety of scripture has as a major theme, the sincerity of love - to friend and enemy alike, focuses on the enigmatic metaphor in Romans 12: 20 (derived from Proverbs 25:22) "heaping burning coals of fire on his head," an image which seems to connote revenge or malicious getting even. The difficulty seems to reside in a Hebrew idiom which is not clear without a cultural context. The context is hospitality to a stranger- including an enemy, to which we offer food, clothing, and a means to keep warm. If a stranger's fireplace went out in the cold of winter, the noble sacrificial thing to do would be to take embers from our own fire, placing it in a container enabling the stranger to re-ignite his fire, keeping warm. Consequently, heaping coals of fire on his head was not done with a vengeful motive, but for his comfort. Knowing the idiom ensures proper understanding of the meaning. We should not be overcome by evil, but must overcome evil with good.
Richard Ritenbaugh continues the theme of the difficulty we have in this age to distinguish truth from error. Satan's biggest targets for disinformation are God's called-out ones. As the apostles turned the world upside down by the Gospel, Satan's implanted tares immediately began to spread disinformation—so much so that the 'Christian' church of the second century bore little resemblance to the church Christ founded. Who, then, are His true disciples? They may be identified by: 1) being led by God's Spirit dwelling within, causing them to yield to God's will; 2) behaving in love toward friend and foe; 3) abiding perpetually in God's Word (not merely agreeing with, but actually living the teaching, coming to know the truth by practical experience; and 4) bearing much spiritual fruit.
The Berean: Daily Verse and Comment
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