Christ counsels us to love our enemies in order that we may be children of God, demonstrating not only His mercy but also our sonship by being peacemakers.
Scripture speaks of helping an enemy and "heaping burning coals of fire on his head." This seems to imply revenge, yet the Hebrew idiom indicates otherwise.
Anger can be outwardly visible, but it can also show up in ways that are subtle, indirect, and deceptive. Proverbs 26:24-26 provides an example of this.
Our society is becoming increasingly violent. The sixth of the Ten Commandments covers crime, capital punishment, murder, hatred, revenge and war.
The movie Ben-Hur captures the essence of the time and ministry of Christ. By letting go of anger and hatred, we take on the yoke of Jesus Christ.
After slaughtering Philistines with a donkey's jawbone, Samson prayed perhaps his first truly humble prayer, acknowledging that God had gifted him.
A native practice involves leaving a young man on a remote island with only a bow and arrows until he learns to become a man, and God does something similar.
God alone has the prerogative of giving and taking life. As ambassadors of God's heavenly Kingdom, we do not take up arms on behalf of any nation on the earth.
The commandment against murder is the one most universally followed by man. But Jesus shows there is much more behind it than merely taking another's life.
The sixth commandment, forbidding murder, is rare among the Ten Commandments in that a clear line can be drawn between its commission and its consequences.
Jesus magnifies the Law in Matthew 5, moving beyond the behavior into the motivating thought behind the deed, warning that we do not retaliate in kind.
In his final act as judge of Israel, Samson toppled the pillars, killing more Philistines with his death than he had in his entire lifetime.
Gentile nations without God's revelation were held accountable for basic principles of humanity. God reserves the severest penalty for Judah and Israel.
In Paul's listings of virtues, meekness always appears near the end, reflecting its difficulty. Meekness is the gentle, quiet spirit of selfless devotion.
We dare not let the sun go down on our wrath. Uncontrolled anger can be a major cause of mental and physical illness. We must reconcile with our adversaries.
We are obligated to show compassion and mercy to all, refraining from gossip, exercising righteous judgment, forgiving others and applying the Golden Rule.
It is easy to fall into the traps of judgmentalism, gossip, and unforgiveness. We must overcome our natural reactions and use forbearance in our relationships.
Seeking our will at the expense of the group makes conflict inevitable. Society work only when everyone submits to one another in the fear of Christ.
Jesus, showing the spirit of the law, warns against rash divorces, taking oaths, invoking God's name frivolously, realizing that a covenant is binding.
Though the Old and New Testament are complementary to one another, the emphasis of justice in the New Testament switches from national to personal in scope.
Biblically, patience is far more than simple endurance or longsuffering. The patience that God has shown man gives us an example of what true, godly patience is.
As the Good Samaritan took pity on what normally would be his adversary, we are obligated to be sensitive to the needs of those around us, enemy and friend.
In this sermon focusing on meekness and forgiveness, John Ritenbaugh indicates that when we are sinned against, our ego gets extremely strong and our emotions get muddled, making it difficult to give forgiveness. Because God is the Creator of everything, our duty to other people, whether we like it or not, constitutes a duty to …