John Reid, claiming that we live in dangerous times, warns us about the insidious temptation to compromise with the law of God. Many in our previous fellowship have gone back to the ways and customs of the world. Without prayer, study, meditation, and stre. . .
We've all read the verses that state that the Word of God is the Bread of Life, but do we consistently practice what it teaches, and thus honor God?
Society's interpretation of love is lust or infatuation. Premarital sex leads to long-term devastating effects, and never leads to adjustment in marriage.
We must be on guard for the incremental nature of gray areas. Godly reasoning recognizes no gray areas; just because something is lawful does not mean it is good.
Richard Ritenbaugh, acknowledging that our end-time conditions in America resemble the days of Lot and the culture of Sodom, felt compelled to extend the comparisons of his sermon preached on November 3, 2012. The days of Lot could also be characterized as. . .
After exploring the philosophical, economic, and social definitions of liberal, conservative, and moderate, Richard Ritenbaugh concludes that in the church we are none of these—we are "God-ists." The world considers us liberals because we a. . .
Martin Collins, asking us to ponder God's promise to support and save us in our trials, reminds us of the biblical examples of deliverance of Shadrach, Meshach, and Abednego. Nebuchadnezzar evidently did not like the end of Daniel's interpretation of his d. . .
Mark Schindler, reflecting that 40 is the number of trial and, coincidentally, the number of his and Nancy's anniversary, ruminates about the early days when he asked his future father-in-law's permission to marry his daughter. Forty years constituted the . . .
Cultural compromise, such as found in Pergamos, brings judgment from Jesus. To those who refuse to compromise their convictions, Christ promises eternal life.
Satan is an apostle of deterioration through gradualism. His invisibility makes it difficult to monitor his deadly deception. Satan has successfully transformed himself into an angel of light. We must remember that (1) angels were here on earth before we w. . .
John Ritenbaugh explains that Stephen ignited the ire of the Hellenistic Jews, a group passionately devoted to the temple, law and land as a defensive reaction to their historical scattering. Stephen rebukes them for their reactionary (almost superstitious. . .
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