Many words that begin with "self" describe conditions that we must overcome. Self-surrender, however, is something we need to engage in to overcome our faults.
A number of years ago, bumper stickers and other merchandise proudly bearing the motto, "God is my co-pilot," became popular. ...
A key to overcoming our sins is learning when to deny ourselves. Christ plainly declares that those who desire to follow Him must deny themselves.
Has anyone, other than Jesus Christ, really exhibited self-control? In the end, however, this is the ultimate aim of growing in the character of God.
Beyond the fact that our Savior Jesus Christ was crucified on a cross of some sort, He used its imagery to instruct His followers: He bids us to take us our cross and follow Him. David Grabbe analyzes what Jesus' command would have meant to those who heard. . .
David Grabbe, claiming that the command to take up the cross has been sullied, tainted, and moreover smeared by Protestant heretical syrup, insists that the venerating of the cross (explicitly violating the Second Commandment) pre-dated Christianity by sev. . .
Even as several grandiose building projects have terminated because of cost overruns, so must we carefully count the cost of our spiritual building project.
How do we, as modern Christians, bear our cross as Jesus commands? He meant far more than simply carrying a stake over our shoulders! This article shows how vital denying ourselves and taking up our cross is in following Christ.
How many of us go through life with our noses to the grindstone? Real life comes as a result of giving our own.
John 15:4-5 in the Phillips translation gives us a great deal to consider: "You can produce nothing unless you go on growing in me. ...
In Luke 14:25-33, two parables and an exhortation urge us to forsake all that we have as a mandatory condition for becoming Christ's true disciples.
Here are four qualities of character that our full acceptance of God's sovereignty will build and that will prepare us for whatever work God may choose for us.
Once we accept God's sovereignty, it begins to produce certain virtues in us. John Ritenbaugh explains four of these byproducts of total submission to God.
John Ritenbaugh, focusing on Romans 11:33-35, indicates that God is unparalleled in leadership, jurisdiction, and wisdom. We are not individually sovereign over much, but we are commanded to give ourselves over completely to God's sovereignty. If we do thi. . .
John Ritenbaugh warns that human nature is hostile to change, even when it is confirmed to be in the wrong. In the matter of godly standards for dress (as in any other aspect of God's teaching), we must adopt the humble, childlike, sincere, unassuming, unp. . .
John Ritenbaugh reminds us that we do not have immortality as a birthright (the lie which Satan told Eve), but that God is the sole source, making our relationship with God and God's judgment the most important focus of our life. One common denominator in . . .
John Ritenbaugh emphasizes the value of understanding sovereignty as a basic foundational doctrine, providing a link between knowledge and practice as well as providing motivation to yield and conform to God's purpose for us. Understanding sovereignty (1) . . .
John Ritenbaugh stresses that in matters of submission, God wants us to think things through rather than merely comply through blind obedience. The bitter fruit of multiculturalism (without God's guidance) has demonstrated that unless someone is willing to. . .
John Ritenbaugh points out that Jesus Christ, through His voluntary humility (giving up all the perks of being God), has given us a model of the mindset that we need to have in order to attain membership in the family of God. Paul, desiring the Philippian . . .
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