We live in an ironic age, one in which national leaders hail individual freedom and human rights as the noblest of goals yet enact laws that regulate and police our daily lives. ...
John Ritenbaugh acknowledges that this is not our Father's world and that man's laws, established by "community" mores, are often at cross purposes with God's holy law—laws such as legalized infanticide (abortion) and same-sex 'marriage' (s. . .
God has given us two valuable tools, which if used in proper proportions, bring about character and spiritual fruit. Used independently, like all polar or dichotomous thinking (going to one ditch or the other), over-emphasis on one has the tendency to dist. . .
James Beaubelle warns us that Protestant theologians have attempted to skew the logical and scriptural meaning of James 2:12-13, creating an artificial antithesis between mercy and law-keeping, asserting that "the law of liberty" does away with G. . .
A great many Americans feel that they do not have to submit to the government. John Reid brings the Bible's viewpoint into this discusssion.
Kim Myers maintains that, while many people in the world likes some of God's laws, such as the proscriptions against murder and theft, they like to pick and choose when it comes to the rest, preferring a blend of their own preferences with some of God's la. . .
A primary concept that separates the United States of America from other nations, particularly those governed by strong men or oligarchies, is the principle of the primacy of law. ...
America has a major problem: too many laws. ...
John Ritenbaugh affirms that, contrary to Protestant misconception, no part of God's Law has been done away or set aside. Christ Himself torpedoed this notion by His proclamation in Matthew 5:17, "I did not come to destroy, but to fulfill." The b. . .
John Ritenbaugh reiterates that political correctness is a kind of programmed conditioning, undertaken by leftist 'liberal' 'progressives' to convince people to override their common sense and the evidence of their five senses, coercing gullible people to . . .
For weeks now debate has raged over whether the Ten Commandments monument in the Alabama courthouse should be removed. ...
The Ten Commandments open with the most important, the one that puts our relationship with God in its proper perspective. John Ritenbaugh explains this simple but vital command.
Idolatry is probably the sin that the Bible most often warns us against. John Ritenbaugh explains the first commandment, showing that we worship the source of our values and standards. God, of course, wants our values and standards to come from Him and Him. . .
Post-abortion mothers experience guilt, anxiety, sexual dysfunction, and even suicide. The mental health of the immediate and extended family also degenerates.
John Ritenbaugh, expounding upon the sixth commandment, focuses upon the curious aberration of 'holy wars,' killing in the name of religion, or the motivation for waging 'just' wars. God has never given mankind the prerogative to determine whether war is j. . .
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