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Authority and Government
Sermon by John O. ReidIn this world, many disregard the laws of the land, viewing them as mere suggestions to be broken. Yet, for those called by God, obedience to His laws is paramount, and He places us under human governments to train us in the habit of obedience. These governments, whether national, state, or local, as well as those in our workplaces and homes, are established by God to bring order and benefit to mankind. He uses them to teach us the vital lesson of submission to authority, a lesson critical to avoiding the rebellion exemplified by satan. Jesus Christ Himself demonstrated this principle when questioned about paying taxes to a corrupt ruler. Despite the unworthiness of the authority, He affirmed that what was due under the tax system should be paid, showing that even under flawed governance, obedience is required unless it conflicts with God's laws. Similarly, the apostles under Roman rule did not resist or break laws but gave what was due to Caesar, setting an example of law-abiding behavior. God has ordained all civil authorities, arranging them by His providence to maintain an orderly society. We are not to resist what He has appointed, for to do so invites judgment and punishment, both from the laws of the land and from God Himself. Obedience to civil rulers is a matter of conscience and duty to God, who expects us to submit to the authority over us as part of His will. As good citizens, we must pay taxes, obey laws, and show respect to the office, even if not to the individual holding it. When governmental laws conflict with God's laws, we have examples like Daniel, Shadrach, Meshach, and Abednego, who served faithfully within the Babylonian government, giving due respect to the king in all matters except where demands contradicted God's laws. In such cases, they stood firm, willing to accept any punishment from civil authorities rather than compromise their obedience to God. Proper obedience to government produces harmony, unity, safety, order, peace, and the character of submission that God desires for us. Even as we are sometimes given authority to learn how to handle it, we are more often placed under authority to learn submission and governance. This lesson is so crucial that God will place His people under strict rule if necessary to teach them not to rebel. Despite the pervasive attitude of rebellion influenced by satan, the prince of the power of the air, we must remain conscious of true authority, respect it, and strive to obey the laws of the land, developing the character God values.
Should We Obey the Laws of Our Government?
Article by John O. ReidCivil authority is presented as an institution ordained by God, and rebellion against it is treated as an extension of the primal rebellion introduced by Satan the Devil. Since Helel's insurrection against God's government resulted in his fall and the chaos now evident in the world, all subsequent human rebellion—including defiance of civil law—is traced back to his corrupting influence, which permeates society through crime, dishonesty, immoral entertainment, and corrupt leadership and judicial systems. This broader rebellious atmosphere manifests specifically in movements such as militias and the "sovereign citizenship" ideology, in which individuals claim to be above governmental authority and therefore free to disregard taxes, licenses, building codes, and other civil obligations. Such an attitude, though sometimes carried into religious life as a rejection of church authority, is identified as fundamentally an act of pride and self-deception, since claiming personal sovereignty ultimately means submitting to God only on one's own terms rather than His. The apostle Paul's instruction in Romans 13 is presented as the definitive answer to whether Christians must obey civil government, even one considered illegitimate. Paul teaches that all governing authorities exist because God has appointed them, so resisting them is equivalent to resisting God's own ordinance. Believers are told to be subject to government not merely from fear of punishment but for conscience' sake, and specifically to pay taxes, customs, and give proper honor and respect to those in authority. This principle is reinforced by the example of Jesus Christ, who paid both civil and Temple taxes despite living under Roman occupation, and by the examples of Daniel, Shadrach, Meshach, and Abed-Nego, who honored and served a pagan government yet refused to obey it only when its laws directly conflicted with God's law, willingly accepting punishment rather than compromising with idolatry. Civil obedience is thus set within a wider pattern of authority that God has established throughout human life—husbands over families, mothers over children, employers over employees, and various minor authorities encountered in daily activities. Submitting properly to these various levels of authority is described as producing harmony, order, and the character of submission that God desires to develop, since even Christ Himself remains subject to the Father. Failure to learn this lesson, as Israel's history demonstrates, results in God allowing His people to fall under harsh discipline until they learn to be governed. Ultimately, the proper response to imperfect or corrupt civil government is not rebellion but wise obedience, combined with trust in God to provide protection from injustice. The pervasive spirit of lawlessness sweeping society, including within the sovereign citizenship movement, is warned against as a subtle danger capable of influencing believers as well, drawing them away from the pursuit of God's Kingdom and righteousness. Respecting civil and other forms of authority is therefore linked directly to developing the submissive character of Jesus Christ, which is essential preparation for entering God's Kingdom.
Let's Not Make a Federal Case Out of It
Commentary by Mike FordThe Constitution originally limited federal authority to national concerns such as war and peace, leaving most criminal and civil justice to the states, in keeping with the biblical pattern God established when He instructed Moses through Jethro to appoint local judges over tens, fifties, hundreds, and thousands so that only the weightiest matters reached higher levels. Over time, however, Congress expanded federal power through the commerce clause, producing thousands of statutes and regulations that carry criminal penalties and overlap state laws, thereby drawing ordinary disputes into distant courts where procedures are complex, costs are high, and judges often lack discretion to render true judgments or extend mercy. This centralization burdens the federal system with cases ranging from unlicensed dentures and unauthorized use of Smokey the Bear imagery to unintentional violations of archaeological or wilderness statutes, while eroding the constitutional right to a speedy trial and placing citizens at risk of selective prosecution. Scripture affirms that civil authorities are ordained to punish evildoers and commend those who do right, yet it also requires believers to obey human governments only insofar as their commands do not contradict God's law. Therefore, the faithful are to live peaceably under existing statutes, honor governing officials, and rely on divine protection against overzealous enforcement, recognizing that God loves justice and will ultimately recompense every wrong.
Fully Accepting God's Sovereignty (Part Six, Conclusion)
Sermon by John W. Ritenbaugh (1932-2023)Our responsibility is to yield to God's sovereignty. Nevertheless, God has enabled us to freely sin, but holds us responsible for governing ourselves.
Ecclesiastes Resumed (Part Thirty-Two): Ecclesiastes 8:1-9
Feast of Tabernacles Sermon by Richard T. RitenbaughEcclesiastes was to be read during the Feast of Tabernacles, emphasizing a state of temporariness, as God's people were commanded to live in temporary quarters.
Simplifying Life (Part Six)
Sermon by David F. MaasTrue simplicity, peace, and spiritual flourishing emerge when we yield to both God's laws and human authority, embracing order rather than resisting it.
Why Did God Command Israel to Go to War?
'Ready Answer' by David C. GrabbeGod's command for Israel to execute total war on the Canaanites has a rational—and yes, Christian—explanation. He is not cruel; there is a benevolent reason.
The Sovereignty of God (Part Six)
Sermon by John W. RitenbaughGod has consistently moved His creation toward its ultimate purpose, setting the bounds of nations, motivating rulers to pursue a certain course of action.
Where Is Your Ultimate Allegiance?
Sermon by Martin G. CollinsWhen the laws of God conflict with the laws of man, civil disobedience is the only correct response, as was patterned by Peter, Paul, and the apostles.
Self-Government: Overcoming
Feast of Tabernacles Sermon by John W. RitenbaughWe dare not allow anybody to come between God's direct governance and ourselves. Even God's government will not work unless we voluntarily govern ourselves.
Government (Part Five)
Sermon by John W. RitenbaughOnly those who are governable will be allowed to govern with God. No government will work without each individual submitting in his area of responsibility.
The Commandments (Part Thirteen)
Sermon/Bible Study byGod has never given mankind the prerogative to determine whether war is just or not. God has promised to protect us, conditioned on our obedience to our covenant.
Be Ready for Every Good Work
Sermon by Martin G. CollinsPaul underscores the importance of living as citizens of God's Kingdom by maintaining good works, being obedient, peaceable, and humble in all interactions.
Self-Government and Responsibility (Part One)
Sermon by John W. RitenbaughWe need free moral agency to be transformed into God's image. Unless one has God's Spirit, he cannot exercise the internal control to be subject to the way of God.
Power Belongs to God (Part 2)
Feast of Tabernacles Sermon by John W. RitenbaughWe may be going through a period of hopelessness, but must believe that all things work together for those who believe and are called for His purpose.
Strategies for Escaping Babylon (Part Five)
Sermon by David F. MaasTo escape Babylon, we must embrace God's work ethic, choosing to serve rather than be served, endeavoring to give extra measure and go the second mile.