Self-Government and Responsibility (Part Three)
Sermon by John W. RitenbaughJacob's Trouble, or the Great Tribulation, comes about because people are not meeting their God-given responsibilities: keeping His Commandments.
Self-Government and Responsibility (Part Two)
Sermon by John W. RitenbaughOur experiences prepare us to be a better judge or king. Though we may exercise righteous judgment, we dare not pass judgment nor justify sin in ourselves.
Blame Games
Sermonette by Joseph B. BaityThe tendency to point fingers at others is hard-wired into human nature. Mistakes are the portals of discovery if we admit them and learn from them.
Liberalism and the English Riots
Commentary by John W. Ritenbaugh (1932-2023)Liberal judges tend to place the blame on genetics, environment, or society, but never on the one who commits the crime.
Abdicate
Sermonette by Ryan McClureIn 1936, British King Edward VIII abdicated for the woman he loved. Satan's pride and Adonijah's presumptuousness urged them to leave their ordained positions.
The Handwriting is on the Wall (2008)
Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)We must allow God to change our lives. The blessings and cursing principle of Deuteronomy 28 remains unchanged, applying to all who have made the covenant.
Self-Government: Overcoming
Feast of Tabernacles Sermon by John W. RitenbaughWe dare not allow anybody to come between God's direct governance and ourselves. Even God's government will not work unless we voluntarily govern ourselves.
Self-Discipline
Sermon by Richard T. RitenbaughProtestant theology recognizes that Christian self-discipline presents a major logical difficulty in its keystone doctrine of 'by grace alone.'
A Contrast of Kings
Feast of Tabernacles Sermon by Richard T. RitenbaughWe currently have no preparation for our future roles as kings and priests, but God desires to fill thousands of leadership positions in the Millennium.
Jonah: Typical Israelite
Sermon by Richard T. RitenbaughTo this borderline-suicidal narcissist, his universe held only himself, permitting God's will for others only if it conformed to his own will.