Bible Heroes
Bible Heroes

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Sermon; Jun 9, 2018
Themes of Ruth (Part Four): Kindness and Faith

Richard Ritenbaugh, acknowledging that Americans have a reputation for kindness warns that we are likely more and more to see a dark underside of America, where hardness of heart supplants kindness. In this milieu, chesed (covenant loyalty and mercy, or showing loving kindness to the most aggravating sinner) cannot exist. David demonstrated chesed by displaying kindness to Jonathan's son Mephibosheth, in spite of the potential dangers doing so could bring to himself. The greater David, our Savior Jesus Christ, also exhibits chesed, loving us while we were still hostile to Him. Both Ruth and Naomi demonstrated covenant loyalty, remaining loyal to the marriage covenant long after the death of their spouses. Ruth faithfully continued to serve her mother-in-law, at what appeared to be great sacrifice to her own interests. Through her choice to become betrothed to Boaz, declining the attentions of more youthful suitors, she demonstrated a special covenant loyalty for which God blessed her by including her in the genealogy of the Messiah. Like Ruth and like Our Savior Jesus Christ, we must assume the role of a servant, obeying the marching orders of Micah 6:8: Walking humbly, justly, and demonstrating chesed.

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Sermonette; May 20, 2018
Privilege, Responsibility, and Judgment

John Ritenbaugh states that every nation has its privileged—whether they are royalty, wealthy oligarchs, politicians, athletes, or entertainers. Surprisingly though, the masses have privileges which they do not recognize as such, namely the privileges of sight, hearing, walking and speech. God has provided in His Holiness Code proscriptions against taking advantage of those who are handicapped. Additionally, those God has blessed with material wealth have obligations to help the poor, as is seen in the command to avoid gleaning the corners of the fields. Our welfare programs have scriptural principles as their general inspiration, but unfortunately, politicians have abused these programs, encouraging on the part of recipients a toxic dependency which God never intended. Living in a land occupied by the children of the Patriarchs, to whom God revealed His Covenant, is a great privilege. Sadly, the majority of physical Israelites have rejected God's Covenant. God has healed the spiritual blindness and deafness of the members of the true Church, the Israel of God, at the same time calling them to become members of the God Family. As we contemplate our offerings, we should factor this insight into our sense of gratitude and responsibility.

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Sermon; Sep 22, 2012
Is Redistribution of Wealth Biblical?

Richard Ritenbaugh points out that Barack Obama has steadfastly endorsed the Marxist policy of redistribution of wealth, insisting that the government take from the successful and give to the indigent through confiscatory taxation. Since 47% of the populace has been rendered government dependents, the current administration is on its way to impose these Robin Hood or Marxist policies. Redistribution programs, wherever attempted by communist or socialist regimes, have been total failures, permanently destroying the incentive and productivity of the people. When government demands that the wealthy give to the poor, the wealthy stop being productive and take their productivity to a more humane location. Government redistribution hurts everybody, creating shared misery. The leftist progressives claim that socialism is advocated by Jesus Christ who said we should give the poor. The Bible does not teach equality; economic disparity is presented as a given. Scriptures teach that we should voluntarily help the poor, but never criminally coerced by a tyrannical government. Paul's example of maintaining his tentmaking skills, not demanding his benefits from the Corinthian church, demonstrates that we also should not assume an entitlement attitude. Jesus Christ warns against self-exalted or hypocritical charity, but counsels that it should come from the core of our character. Marxist socialists, with their warped concept of a zero sum game, mistakenly assume that disparity of wealth is caused by the rich stealing from the downtrodden. Socialists desire to take from the wealthy and give to the poor, creating equality. The Bible does not teach equality, but equity. Whereas quality is sameness or uniformity, equity is impartiality, justice, and legal fairness without any trace of favoritism or bribery. Socialist equality mandates sameness of outcomes, with everyone wearing the same gray Maoist jumpsuit a grim evenness with everyone suffering equally. God does not treat everyone equally. Life is full of reversals teaching

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Sermon; Mar 29, 1997
The Sacrifices of Leviticus (Part 4)

John Ritenbaugh focuses upon the meal offering or grain offering. In context, the burnt offering represents the fulfillment of the first of the great commandments, while the meal offering represents the fulfillment of the other (Matthew 22:36-40). As the commandments cannot be separated (duty to God/duty to man), the offerings also must be done together. The grinding of the grain into a talcum powder consistency suggests that in our service to our fellow man, there is much grinding self-sacrifice and surrender required. If we approach the level of Christ's service, the more we will be bruised. The oil poured on the flour represents power to fulfill (God's Holy Spirit), the frankincense represents character sweetened under intense heat and salt represents stability and preservation from corruption.



The Berean: Daily Verse and Comment
The Berean: Daily Verse and Comment

Daily Verse and Comment

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