James Beaubelle asserts that neither the toxic worldview of evolution nor that espoused by mainstream Christendom fails to answer why we exist at all. Even David's exclamation that we are wonderfully made does not answer the question, "For what?". . .
We should assemble with the rest of the Body where possible, and the reason the apostle gives is for exhorting others. We cannot exhort if we have withdrawn.
An individual can teach and admonish only if he is in fellowship with others. God's intention that we be connected to the rest of the Body is seen everywhere.
What are some more tangible ways to help the widow, the fatherless, and the stranger? These points would help anyone, but keep in mind those we are focusing on.
God, through Jeremiah, puts the care of the widows, fatherless, and strangers near the top of the list of things people need to do to reform their ways.
Pure religion, according to James, takes care of vulnerable people — the widows, fatherless, and strangers. This echoes the words of the prophets.
John Ritenbaugh states that every nation has its privileged—whether they are royalty, wealthy oligarchs, politicians, athletes, or entertainers. Surprisingly though, the masses have privileges which they do not recognize as such, namely the privilege. . .
Richard Ritenbaugh, acknowledging that Americans have a reputation for kindness warns that we are likely more and more to see a dark underside of America, where hardness of heart supplants kindness. In this milieu, chesed (covenant loyalty and mercy, or sh. . .
The meal offering represents the second Great Commandment, love toward fellow man. Our service to others requires much grinding self-sacrifice and surrender.
Martin Collins focuses upon a list of lapses in etiquette within society and the church, many occurring because of faulty child rearing practices. Children‚s games often imitate violence and murder as well as disrespect for the elderly. The Old Testament m. . .
The apostle Paul inventories spiritual gifts that God has given for the edification of the church, including ministry of the word and practical service.
Jesus twice asks Peter if he has agape love, and both times Peter can only respond that he has tremendous personal affection — he was lacking agape love.
The Bible shows that economic disparity is a given. Scripture teaches that we should voluntarily help the poor rather than be coerced by the government.