Christ's body was not broken, and the bread of Passover, broken so it can be shared, is a symbol of being joined to His sinless life rather than death.
Jesus was crucified late on Abib 14, yet the Passover lambs were to be killed at the beginning of the 14th. The time of Christ's death is highly significant.
Was Jesus Christ's body actually broken? If so, it would have symbolized disqualification and a broken covenant. Only the bread of Passover was broken.
It is our responsibility to glorify God. As obedient children, we bring Him honor; as disobedient children, we bring shame on Him and blaspheme His name.
The Messianic prophecy in Isaiah 53, plus the testimony of Peter and the author of Hebrews, show that Jesus fulfilled the azazel goat's role by bearing sin.
Hebrews 1:3 and Psalm 2 explain how Jesus becomes something He previously was not. Because of Christ's qualifications, Christianity has a claim on all mankind.
On the Day of Atonement, we are to afflict our souls by fasting. We do no work, signifying that we did absolutely no work to attain our salvation.
The gospels show Jesus observing the Passover at the beginning of the 14th. Should we use the time when He observed it or the time He died as our guide?
Many people believe that our sins are the focus of Passover—but they are wrong! Jesus Christ, the Passover Lamb, should be our focus. How well do you know Him?
Selfishness in any form turns Christianity on its head, making a mockery of the many sacrifices that form its foundation and the grace of God that makes it possible.
Crucifixion is man's most cruel form of punishment. Why did Jesus need to die this way? What does it teach us? And was Jesus stabbed before or after He died?
Hebrews 10:9 does not say that God's law or the Old Covenant has been done away, but that the system of animal sacrifices has been set aside for now.
The focus of our self-examination should not be self-centered or comparing ourselves with others, but on the awesome significance of His sacrifice.
Christ's sacrifice was not merely substitutionary, but representative, with Christ giving us a pattern for life - mortifying our flesh and putting out sin.
After reconciliation, there can finally be a meeting of minds as we are fashioned into a new creation, invited to sit in heavenly places, created for good works.
"While [Jesus] was being tortured, hated, and crucified, was He 'thinking' of all the dirty sins for which He was dying?" asked a correspondent. The Bible shows that Jesus' thoughts were elsewhere—and more constructively—engaged.
The peace offering teaches many things, but one of its main symbols is fellowship. Our communion with the Father and the Son obligates us to pursue peace.
Richard Ritenbaugh, reflecting on the exploration of Lewis and Clark, asks whether we would have what it takes to help in the exploration, such as having health, strength, courage, motivation, observant, patient, and enduring hardships. Our trek to the Kin. . .
John Ritenbaugh stresses that sacrifice (as an act and as a way of life) is absolutely necessary for the working out of God's plan. In taking undue attention off the self, sacrifice creates peace, prosperity, cooperation, and most of all, character. As cal. . .
Hebrews 9 and 10 clarify the Atonement ritual of Leviticus 16. The author makes no mention of Satan, but says that Jesus bears our sins like the azazel goat.
Ecclesiastes 7:1-4 highlight the Bible's attitude toward death, particularly its insistence that we allow the reality of death to change our approach to life.
With all the military metaphors in the Bible, there can be no doubt that God likens the Christian life to a war against the evils and temptations we face.
God and humankind are very different. God is spiritual, immortal, righteous, holy, and pure. Human beings, on the other hand, have the opposite attributes: physical, mortal, sinful, profane, and corrupt. Martin Collins begins a short series on the subject . . .
In Psalm 22, which prophesies of Christ's suffering, He says 'But I am a worm...." His reference is to a tola worm, which is rich in symbolism and meaning.
To some, Barabbas is nothing more than an interesting detail in Christ's trial. However, his presence during that event contains significant implications for us.
When we study the great sacrifice of our Savior in preparation for the Passover, we often are too busy hitting the "big points" to see the tremendous spiritual instruction in the little ones. This article draws our attention to Jesus' cup, the gall, and th. . .
Passover may be the most important festival ordained by God. Not only does it memorialize Christ's death, it also symbolizes our redemption and the covenant.
We assess costs and values all the time in our daily lives. We should employ the same process to God's love for us in giving His Son as the sacrifice for sin.
How do we, as modern Christians, bear our cross as Jesus commands? He meant far more than simply carrying a stake over our shoulders! This article shows how vital denying ourselves and taking up our cross is in following Christ.
Since the church no longer keeps the Passover with the slaughter of a lamb, we miss important and poignant details that could enhance our observance.
Refraining from work on the Day of Atonement symbolizes our inability to atone for our sins. We, humble and poor in spirit, depend upon God for everything.
The movie Ben-Hur captures the essence of the time and ministry of Christ. By letting go of anger and hatred, we take on the yoke of Jesus Christ.
When God calls us and redeems us through the sacrifice of Jesus Christ, we suddenly come under obligation—a debt we cannot pay but overshadows all we do.
Only those who have fellowship with God can have any hope, understanding, peace, or rest. The world remains under the sway of Satan, unable to live righteously.
Because it happened so long ago, Christ's sacrifice is often not as real to His modern disciples as it needs to be. For some of us, it is reduced to mere fact.
It is commonly thought that we pay no price for forgiveness, yet Scripture shows that God gives us significant responsibilities to be a part of His family.
The old song speaks of "Amazing Grace" but do we really understand just how amazing it is? John Ritenbaugh fills in some details on this vital topic.
Protestantism is based on Luther's insistance that Christians are saved by faith alone. But is the really true? Earl Henn explains that the Bible says this of justification, not salvation.
Acts 5:32 declares that God gives His Spirit to those who obey Him, yet some argue that keeping God's law is not necessary. What is the truth?
We need to be sobered at the awesomeness of the cost to set us free from sin—what the Creator endured. We have been purchased, and are obliged to our Purchaser.
Christ's life and death were supernatural in that He had God's Spirit from the beginning, giving Him power over things, as well as undeniable logic.
Focusing upon the absolute necessity for exercising forgiveness and reconciliation, John Ritenbaugh admonishes us that receiving or using spiritual gifts should never produce an inflated ego or sense of superiority. Prideful, idolatrous, self-worship reaps. . .
God 'took pleasure' in Christ's being bruised, not in the pain and suffering that His Son endured, but in the ultimate goal of adding to His Family.
The offerings of Leviticus, though not necessary under the New Covenant, are invaluable for teaching about Christ in His roles as sacrifice, offerer, and priest.
The primary function of a priest is to assist people in accessing God so that there can be unity with God. A priest is a bridge-builder between man and God.
Richard Ritenbaugh takes issue with a popular meme which suggests that the sacrifices made by soldiers in defense of liberty are commensurate with Christ's sacrifice to redeem us from our sins. They are not equal in scope or importance. While the sacrifice. . .
Martin Collins, citing several blasphemous newspaper headlines praising various world leaders for being "the savior of the world," contrasts these pretenders to the real Savior of the World. Because He experienced the suffering of the human being. . .
John Ritenbaugh, acknowledging that most professing Christians are aware of the New Covenant, cautions us not to fall prey to the insidious error that much of the Protestant—especially the evangelical—world teaches. The error lies in misconstru. . .
All that we have has come from others, especially God. The Day of Atonement points out how needy and dependent on God we are; fasting shows our frailty.
We must thoroughly examine ourselves, exercising and strengthening our faith, actively giving love back to God, to avoid taking Passover in a careless manner.
The annual reaffirmation of the covenant through the Passover is at the core of an on-going relationship with the Father and Son, beginning the perfecting process.
John Ritenbaugh emphasizes the infinite superiority of Christ's priesthood and one-time sacrifice as contrasted to the repetitive Aaronic sacrifices, which were incapable of remitting sin, purging consciences, or providing access to God. The shadow image o. . .
God has imputed righteousness to us as His Children because we are in Christ. Our state before God is unleavened provided we maintain this relationship.
Here are the foundational principles to keep in mind in observing the Feasts of God throughout the year.
Are you saved already or are you being saved? What is salvation anyway? What part do we play? Here is a study of God's Word on salvation.
The spirit of the law does not do away with the letter of the law; without the letter, there is no spirit because there is no foundation. Examples show God's will.
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