Richard Ritenbaugh points out that the theme of redemption occurs throughout the Book of Ruth. Just as justification and salvation are not one-time events but are continuous processes, redemption is also an ongoing process. Jesus redeemed us with His shed blood from the penalty of our sins, but He also works incessantly as our High Priest, continually redeeming us until we are ultimately resurrected as members of His family. Even though Christ has redeemed us, we foolishly slide back into this world's entanglements. The two loaves of the Pentecost offering, which represent the First Fruits, are made from finely beaten flour and baked at high heat, representing the many refining tests and trials we go through to achieve spiritual maturity during our grueling sanctification period. The burnt, sin, and peace offerings associated with the Pentecost offerings symbolize the high standard required to qualify as one of the 144,000. The death of Naomi's husband (Elimelech, meaning "God is King") foreshadows how coming out of the world and entry into God's Kingdom takes place through the death of God. Boaz, a type of Christ, redeems a foreigner, Ruth, who has totally committed to following God's purpose for her, forsaking suitors her own age, and accepting betrothal from someone old enough to be her father. Like Ruth, we also are foreigners to the God Family. Christ, because of His love for us, has protected us and showered us with affection, just as Boaz did for Ruth. Christ wants us to emulate the Proverbs 31 woman, whom Solomon undoubtedly recognized as his great grandmother Ruth.
Martin Collins, observing that President Obama's speech immediately following a prior address by Pope Francis to the United Nations, occurring simultaneously on the beginning of the Feast of Tabernacles, was perhaps the keynote speech of a sinister new world order (a Satanic counterfeit of God's coming Kingdom) in which the sovereignty and liberties of individual nations would be extirpated, replaced by a greatly strengthened United Nations committed to climate change legislation and a Marxist-style redistribution of wealth. In this emerging toxic socio-cultural milieu, God's called-out ones have been warned not to be conformed to the world, but to become transformed into the glorious likeness of Christ. The world view of God's church and the world's view are antagonistic toward each other. The secularist progressive humanist proponents are highly narcissistic, placing human pride and achievement over God's sovereignty, introducing relativism, a philosophical belief that all truth and standards of morality are relative. The consequences of the humanistic mindset (the mindset of the prince of the power of the air) has enervated and sickened the helpless inhabitants of the earth, subjecting them to war, degenerative diseases, and an insane reprobate mind. The entire creation groans for the Millennial Harvest, when God's resurrected saints will assist in administering God's standards of mercy, justice, and peace. When God's Holy Spirit will be poured out on mankind, mankind will rejoice.
Joe Baity, reflecting on the seeming Narcissistic Zeitgeist displayed by our generation, promoting self-gratification, self-realization, and self-indulgence, with a plethora of self-help books promoting elevating self interest above others, cautions that this approach damages both our relationship with God and our relationships with our fellowman, threatening to defile our fellowship within the body of Christ. Jesus Christ and the Apostle Paul teach us to esteem others over ourselves, focusing on the betterment of others. Any self-improvement we can garner from self-help books composed by secular humanists pales into insignificance alongside the spiritual benefits from exercising outgoing concern for others, a mindset we can only attain by humbly submitting to God.
John Ritenbaugh asserts that the Father and the Son are two distinct beings, not co-equal as the trinity doctrine proclaims, but having a superior-subordinate relationship, with the Son deferring to the Father in all things. Likewise, we will be in the same God Family, but in subordinate positions to the Father and the Son. The Son provides the blueprint for us, aggressively submitting to the will of the Father, using the Holy Spirit to bring every thought into captivity. Sometimes we may do right and not receive smooth-going, as demonstrated by the harrowing experiences of the apostles. In imitating Christ, we have to learn to endure hardness, battling a life-and-death struggle with our carnal minds, totally submitting to God by walking perpetually in the Spirit, being transformed from carnal nature to the glorious character and image of God. Our submission to the Father and Christ will never end, just as Christ's submission to the Father will never end.
Understanding our obligation to Christ leads to a deeply held, personal loyalty to Him. John Ritenbaugh explains that our redemption by means of Christ's sacrifice should make us strive to please Him in every facet of life.
In this message focusing on the "tail wagging the dog," Richard Ritenbaugh discusses the motivations for proclaiming the true gospel and the motivation for teaching false gospels or heresies. For a genuine minister the gospel of the Kingdom creates a compulsory inner pressure causing him to virtually "explode" with truth, totally unrelated to the need for numbers or ego-stroking. The motivation for the bogus minister stems from a desire to pander to the "itching ears" of the prospective clientele telling them whatever they want to hear, catering to their desires and lusts (Ezekiel 33:32), mixing truth with error, creating a poisonous fatal mixture. While the true minister affirms God's law, the false minister grants license to do whatever one pleases.
The Bible mentions eating around 700 times, highlighting the broad practicality of the Bible's instruction. Its lessons for us are drawn from life itself, and eating is a major part of everyone's experience. Regardless of race, wealth, education, gender, or age, everybody eats. By studying eating in the experiences of others, we plumb a deep well of instruction from which we can draw vital lessons to help us through life.
Few human faults can hinder Christian overcoming like self-indulgence. If we can learn to control our desires, we are a long way toward living a godly life.
In this companion piece to his "Willingness to Believe" message, Richard Ritenbaugh provides an effective antidote to gullibility and simple-minded credulity. Both tendencies emerge from time to time in the greater church of God. Like advertising—which relies heavily on deception, hiding the down-side or defects and exaggerating the efficacy or desirability of a product—religious hucksters use deceptive tactics, using the bait or temptation of self-gratification, selling non-essential, twiggy or downright heretical positions. Like highly trained U.S. Treasury agents, the elect keep themselves undeceived by knowing the real article inside-out. If one knows the real article, the counterfeit will become readily apparent. Like a lamp rolling back the darkness (Psalm 119:105), the truth, revealed by God's Word, provides the best defense or antidote against deception and error.
John Ritenbaugh describes the prevailing mindset in human society as one of contention, division and disagreement. The source of division and separation from the source of life is sin that has become practiced as a way of life. Throughout the course of Biblical history, whenever sin appears, confusion, division and separation are the automatic consequences (James 4:1-2). The Day of Atonement pictures the means to bring back unity with God- the covering of our sins with the blood of Christ. Satan, the author of confusion and misinformation, hates this day above all days because he is fingered as the source of sin. Virtually none of the world's spiritually malnourished churches realizes the significance of the Day of Atonement. We are encouraged to humble ourselves before God, resisting pride, the propelling force of sin.
John Ritenbaugh focuses on the consequences of the reorientation of culture from family or group concerns to individual rights, pleasure seeking, or the elusive drive toward equality. If everyone seeks his own gratification at the expense of the general welfare (family, church, society) conflict is inevitable (James 4:1). Because God sanctions all authority (Romans 13:1, I Peter 2:13), the only way a society can work (family, church, civil) is for everyone to submit to one another in the fear of Christ. Biblical submission is the respecting of divinely appointed authority out of respect for Christ. Our model of submission should be after the manner of our Elder Brother (Philippians 2:6-8). Submission is an act of faith in God, and an act of love for all concerned.
John Ritenbaugh observes that ancient Israel had at the core of its religion (as well as its dominant cultural norm) an obsession to serve or please the self at the expense of justice and truth and the best interests of the socially disadvantaged. Because of Israel's excessive self-seeking and self-serving pride, God threatens to remove His protection, allowing its people to go into captivity. Pride (the catalyst for Laodiceanism) causes people to reject God and to follow idolatrous ways. Israel's leaders should 1) never be content with the way things are, 2) never let care and concern for self take priority over the welfare of others, 3) covet peace with God, but only on His terms, 4) choose things that are more excellent, and 5) embrace morality.
John Ritenbaugh insists that because what we believe automatically determines what we do; it is impossible to separate faith and works. If our source of belief is not grounded in Jesus Christ, we will be held captive to our traditions and our works will be contaminated. If our belief is grounded in Christ (our Spiritual Bread and our High Priest), we will have a relationship with God and access to eternal abundant life, leading to works (fruits of the Holy Spirit) that glorify God. The word "draw" in John 6:44 implies that there is some degree of carnal resistance or reluctance to accept God's calling. If we do not metaphorically eat the flesh of Christ and drink His blood, ingesting the Word of God daily, we will die spiritually. The moral and ethical demands of these Words often make them "hard sayings," but yielding to these demands (having an intimate relationship of God- living the way God lives in every aspect of our lives) will incrementally develop the character and the spiritual mind, bringing about eternal abundant life.
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