Few human faults can hinder Christian overcoming like self-indulgence. If we can learn to control our desires, we are a long way toward living a godly life.
II Timothy 3:1-5 contains 19 characteristics of carnality. The common denominator is self-absorption and pride, placing the self above others.
Martin Collins, observing that President Obama's speech immediately following a prior address by Pope Francis to the United Nations, occurring simultaneously on the beginning of the Feast of Tabernacles, was perhaps the keynote speech of a sinister new wor. . .
Coveting—lust—is a fountainhead of many other sins. Desiring things is not wrong, but desiring someone else's things promotes overtly sinful behavior.
Joe Baity, reflecting on the seeming Narcissistic Zeitgeist displayed by our generation, promoting self-gratification, self-realization, and self-indulgence, with a plethora of self-help books promoting elevating self interest above others, cautions that t. . .
Lust begets a guilty conscience, agitation, anxiety, depression, grief, torment. Wrong desire leads to lying, adultery, and murder—eventually leading to death.
False ministers pander to the 'itching ears' of the audience, telling it what it wants to hear, catering to desires and lusts, fatally mixing truth with error.
By studying eating in the experiences of those in the Bible, we plumb a deep well of instruction from which we can draw vital lessons to help us through life.
God never accepts worship that comes from human reasoning and the traditions of man. The starting point for worship must always be God and His revelation.
The Father and the Son are two distinct beings, not co-equal as the trinity doctrine proclaims, but with the Son deferring to the Father in all things.
Religious hucksters use the bait of self-gratification, selling non-essential or even heretical ideas. The elect resist deception by knowing the real article.
John Ritenbaugh observes that ancient Israel had at the core of its religion (as well as its dominant cultural norm) an obsession to serve or please the self at the expense of justice and truth and the best interests of the socially disadvantaged. Because . . .
Throughout the course of Biblical history, whenever sin appears, confusion, division and separation are the automatic consequences.
Understanding our obligation to Christ leads to a deeply held, personal loyalty to Him. John Ritenbaugh explains that our redemption by means of Christ's sacrifice should make us strive to please Him in every facet of life.
Seeking our will at the expense of the group makes conflict inevitable. Society work only when everyone submits to one another in the fear of Christ.
What we believe automatically determines what we do; it is impossible to separate faith and works. If Jesus is not our source of belief, our works will suffer.
As High Priest, Christ is putting His people through the paces, tailoring the trials and experiences needed for sanctification and ultimate glorification.
Jesus redeemed us with His shed blood from the penalty of our sins, but He also works as our High Priest, continually redeeming us until we are resurrected.
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