When people believe that God's law is no longer valid, they deceive themselves. Yet Scripture urges us to admit our sins, which contributes to our growth.
Though influenced by Satan and the world, sin is still a personal choice. Christ's sacrifice and God's Spirit provide our only defense against its pulls.
No one seems to talk about sin anymore, but it still exists and continues to wreak havoc! Scripture describes sin and its great effects in our lives.
Many individuals are wracked with guilt over past words and actions that caused great pain to others. While, in our secular age, such guilty people often do not consider their wrongdoing to be sin, it is "missing the mark" of a certain set of standards. Ma. . .
Our fear of being judged negatively by God should spur us to greater obedience and growth toward godliness. The fear of God is a fundamental mindset.
When Jesus came down from the Mount of Transfiguration, he faced a tragic situation in the demon possession of a young boy. Martin Collins discusses the boy's affliction in terms of its medical description, intensity, defilement, and deadliness.
No act is insignificant because of two natural principles: the tendency for increase, and what is sown is reaped. These principles play major roles in our lives.
Even though sin offers fleeting pleasure, we must learn to intensely hate sin, regarding this product of Satan as a destroyer of everything God loves.
John Ritenbaugh stresses that unless the splinters of the greater church of God repair their mangled relationships with the Almighty, recoupling will be impossible. A major contributory factor in the scattering is the deceitful heart of man (Jeremiah 17:9). . .
As long as we are slaves of sin and following the dictates of our lusts, we have no free moral agency. God liberates us from sin so we are free to obey Him.
For decades, sexual sins have topped the list of social issues. The problem is unfaithfulness. The seventh commandment has natural and spiritual penalties.
John Ritenbaugh warns that human nature will degenerate as far as it is allowed. It has the tendency to quickly adapt to its environment, "adjusting" effortlessly to immorality and perversion. The conscience'the response of man's moral awareness . . .
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