One of the most widely occurring metaphors in the Bible involves eating. We must develop the ability to feed ourselves properly, discerning the good and bad.
God displays emotions, but they are always under control, unlike mankind. Using God's Spirit, we can grow into emotional (not emotionless) spiritual maturity.
David Maas, cuing in on Paul's declaration of a debt he owed to Greek and Barbarian, to both the Hebraistic Jewish world view and the Hellenistic world view, observing that God has chosen to canonize the Scripture in both Hebrew and Greek, contends that th. . .
Ryan McClure, drawing a spiritual analogy from the fascinating metamorphosis of a monarch butterfly, from a lowly larva to an aviation marvel, able to journey thousands of miles, displaying magnificent regal colors, makes a comparison to our own metamorpho. . .
Richard Ritenbaugh, reflecting on an article in The Telegraph (UK), describes a cultural phenomenon known as "adolescent geriatrics"—when a senior citizen, ignoring the ravages of time, continues youthful styles, desires, and goals. Many 60. . .
Like its physical counterpart, spiritual growth happens slowly. A newly baptized Christian will not produce the fruit of the spirit as easily as a mature one.
Martin Collins contends that critics of the Bible, in their effort to 'prove' the inaccuracies of the Bible show their own lamentable sophomoric ignorance and naïve shallowness. When properly understood, the narratives of the Bible do not contradict o. . .
Paul's admonition to the Corinthians to desire to prophesy has confused some due to a fundamental misunderstanding of what prophesying really is. Bill Cherry examines this command in its context, showing that it has everything to do with Christian fellowsh. . .
In these days of psychology and feeling, doctrine is not very popular. But it is absolutely necessary for the salvation of true Christians! This study briefly explores the basic doctrines of God.
Richard Ritenbaugh, continuing his series on child rearing principles, commences by focusing on the history of child rearing in America, beginning with the patriarchal dominance of the Victorian era through the watershed period of World War I, ushering in . . .
Richard Ritenbaugh, reflecting on the increasing delay of adult responsibilities and behavior in our society, suggests that while puberty seems to have become triggered earlier, in far too many cases, self-centered dependency has been protracted into the e. . .
Unless we are employed in a maritime occupation or have a particular interest in sailboats, we probably do not know a great deal about sailing. Using Paul's analogy in Ephesians 4:14, Gary Montgomery teaches a handy nautical maneuver, discussing how the st. . .
We can easily slide quickly down the path of spiritual self-destruction when self-will becomes dominent in our lives. Our goal is to live by God's will, not our own!
John Ritenbaugh admonishes the greater church of God that we make a conscious effort to feed the flock (devoting more effort, time, energy, and money than for preaching the Gospel as a witness for the world) until we get ourselves straightened out first. T. . .
Like Moses, we have to develop conviction, a product of a relationship of God, established by being faithful day by day in the little things of life.
Our concept of marriage must be positive and more mature, modeled after Christ's attentiveness toward the Church, as opposed to the world's distorted concept.
We are what we eat. The same can apply spiritually to what we put into our minds. God wants us to desire His Word with the eagerness of a baby craving milk.
Richard Ritenbaugh contends that conversion, like salvation is a process that begins at a particular event in time (after our repentance, baptism, and receiving of God's Holy Spirit) but requires a maturing period in which we, using God's Holy Spirit, mort. . .
A poor spiritual diet will bring about a weak spiritual condition. What the mind assimilates is exceedingly more important than what the stomach assimilates.
John Ritenbaugh asserts that the pressures and conflicts that the church has undergone is part of a larger Zeitgeist (spirit of the time) that has embroiled institutions religious and political institutions worldwide. The mindset reflects (and is a functio. . .
John Ritenbaugh, focusing on Proverbs 4:7, maintains that our supreme objective in godly living is attainment and cultivation of wisdom, which consists of attributes giving us skill in living. We learn that the Book of Ecclesiastes has no meaning for someo. . .
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