One of the most widely occurring metaphors in the Bible involves eating. We must develop the ability to feed ourselves properly, discerning the good and bad.
God displays emotions, but they are always under control, unlike mankind. Using God's Spirit, we can grow into emotional (not emotionless) spiritual maturity.
David Maas, cuing in on Paul's declaration of a debt he owed to Greek and Barbarian, to both the Hebraistic Jewish world view and the Hellenistic world view, observing that God has chosen to canonize the Scripture in both Hebrew and Greek, contends that th. . .
Ryan McClure, drawing a spiritual analogy from the fascinating metamorphosis of a monarch butterfly, from a lowly larva to an aviation marvel, able to journey thousands of miles, displaying magnificent regal colors, makes a comparison to our own metamorpho. . .
In these days of psychology and feeling, doctrine is not very popular. But it is absolutely necessary for the salvation of true Christians! This study briefly explores the basic doctrines of God.
A poor spiritual diet will bring about a weak spiritual condition. What the mind assimilates is exceedingly more important than what the stomach assimilates.
We are what we eat. The same can apply spiritually to what we put into our minds. God wants us to desire His Word with the eagerness of a baby craving milk.
Unless we are employed in a maritime occupation or have a particular interest in sailboats, we probably do not know a great deal about sailing. Using Paul's analogy in Ephesians 4:14, Gary Montgomery teaches a handy nautical maneuver, discussing how the st. . .
Like its physical counterpart, spiritual growth happens slowly. A newly baptized Christian will not produce the fruit of the spirit as easily as a mature one.
We can easily slide quickly down the path of spiritual self-destruction when self-will becomes dominent in our lives. Our goal is to live by God's will, not our own!
John Ritenbaugh emphasizes, that like Moses, Paul, James, and Joshua, all of us have been called to be faithful stewards of God, endowed with gifts to serve the congregation. Like Moses, we have to develop conviction, a product of a relationship of God, es. . .
John Ritenbaugh asserts that the pressures and conflicts that the church has undergone is part of a larger Zeitgeist (spirit of the time) that has embroiled institutions religious and political institutions worldwide. The mindset reflects (and is a functio. . .
Paul's admonition to the Corinthians to desire to prophesy has confused some due to a fundamental misunderstanding of what prophesying really is. Bill Cherry examines this command in its context, showing that it has everything to do with Christian fellowsh. . .
John Ritenbaugh, focusing on Proverbs 4:7, maintains that our supreme objective in godly living is attainment and cultivation of wisdom, which consists of attributes giving us skill in living. We learn that the Book of Ecclesiastes has no meaning for someo. . .
Jeremiah compares studying and meditating upon God's Word to physical eating, enabling a person to receive spiritual energy, vitality, and health.
John Ritenbaugh admonishes the greater church of God that we make a conscious effort to feed the flock (devoting more effort, time, energy, and money than for preaching the Gospel as a witness for the world) until we get ourselves straightened out first. T. . .
Richard Ritenbaugh contends that conversion, like salvation is a process that begins at a particular event in time (after our repentance, baptism, and receiving of God's Holy Spirit) but requires a maturing period in which we, using God's Holy Spirit, mort. . .
John Ritenbaugh affirms that Jesus Christ's sinlessness was not the result of being a programmed automaton, but instead as a result of volition or choice—actively struggling against carnal pulls and temptations, enabling Him to fully empathize and ha. . .
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