Our physical bodies, like the walled cities of ancient times, has a defense system to keep out invaders. Spiritually, how well do we maintain our defenses against error and contamination? John Ritenbaugh urges us to listen diligently to God's Word for true. . .
We are what we eat. The same can apply spiritually to what we put into our minds. John Ritenbaugh shows that God wants us to desire His Word with the eagerness of a baby craving milk.
John 6 has always been a difficult chapter to explain. However, within his series on the physical/spiritual parallels in the Bible on eating, John Ritenbaugh shows how clear Jesus' teaching is and what it means to us.
The Bible frequently uses analogies from physical life to explain spiritual principles. Food and eating are no exceptions. In fact, there are over 700 references to eating in Scripture. The lessons we can learn from them must be important!
Christ says His words are Spirit and Life; they have a quality above human words because their source is divine. If ingested, these words lead to eternal life.
John Ritenbaugh, reflecting on Solomon's ruminations about life being seemingly futile and purposeless, reiterates that a relationship with God is the only factor which prevents life from becoming useless. As many celebrities and public figures withdraw to. . .
God has often used micro metaphors to illustrate macro events. For example, in Isaiah 1:4-6, God compares the whole nation of Israel to a sick patient with an incurable disease, signalling impending captivity. The church has been alternately compared to a . . .
John Ritenbaugh focuses upon the metaphor of eating as a symbol of fornication or the regarding of something as profane, illustrated by the harlot dismissing her affair as if she were consuming a meal,(Proverbs 7:18) and Esau, who regarded his birthright a. . .
John Ritenbaugh points out 700 references to the act of eating, all providing contexts or vehicles of serious spiritual instruction. Banquets invariably provide springboards for instruction, from Abraham's entertaining of angels, to Joseph's banquet for hi. . .
John Ritenbaugh, focusing on John 17:3, reaffirms that to know God (to know His Character) is to have eternal life. Living by faith is the incremental understanding given to those who are undergoing the sanctification process. Moses lived his entire life k. . .
Knowing God is vital to our salvation and eternal life, and it is not just knowing that He exists. Truly knowing God is a specific and detailed knowledge of His attributes and attitudes. John Ritenbaugh reveals that fully accepting God's sovereignty should. . .
In the conclusion to this series, Richard Ritenbaugh explains the extent of God's curse on Adam—and thus mankind—in the Garden of Eden. He is promised great toil and suffering throughout his life, but just as in all things God does, a silver li. . .
Richard Ritenbaugh, cuing in on Exodus 12:1-2, heralding the beginning of the sacred year in the springtime, when the foliage is sprouting and budding, points out that this season corresponds to one of the sacred appointed times of the year, the Days of Un. . .
Contrary to Protestant understanding, our works emphatically do count - showing or demonstrating (not just telling) that we will be obedient.
Old Testament activities picture New Testament realities, elevated to their spiritual intent. The church has been chosen as a royal and holy priesthood.
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