Martin Collins, acknowledging that we live in an evil world, cautioned us not to fall into doubt and despair, losing our faith. We dare not equate "can-do" enthusiasm with genuine faith, as Peter did as he attempted to walk on the water. Human fa. . .
Ronny Graham, reminding us that the first Christ's first fruits were His disciples, with colorful and varied personalities, focuses on the personality and character of Thomas, sometimes referred to as doubting Thomas or Thomas the perplexed. He is characte. . .
The apostle Thomas has been called "doubting Thomas" for centuries. But was he really doubting? There is more to Thomas than this limited caricature.
Jesus' miracle of walking on the water contravenes everything we know about natural law, showing that God is sovereign and more powerful than the laws He made to govern His creation. Martin Collins examines Peter's test of faith as well as the other discip. . .
Bill Onisick, alluding to some insights in Bruce Wilkinson's book Secrets of the Vine, namely that there are many barriers to producing agape love, contends that lack of love is the biggest problem the greater Church of God struggles with today. We find it. . .
Christ's miracle of feeding the 4,000 may appear to be the same as His feeding of the 5,000, but there are too many differences—including different lessons.
Phobias are common, but our fears can have far more serious consequences. The Bible warns that the wrong kind of fear could keep a person from God's Kingdom.
Martin Collins, continuing his exposition on the Post-Resurrection Last Words of Christ, focuses on the statements Jesus made to Thomas, the disciple who demanded empirical proof of His resurrection, reminding us, who also did not witness the Resurrection,. . .
God demonstrated to Gideon, through His systematically whittling his army from 30,000 to 300, that His providence, and not Gideon's might, would bring victory.
Focusing upon the post-resurrection accounts of Christ's ministry, Richard Ritenbaugh sees parallels between the reactions of the disciples and our own during times of upheaval: (1) displaying a state of shock, fear, and disbelief (2) having been condition. . .
Gideon began his life as a coward, became a conqueror, and ended a compromiser, all the while needing assurances from God to bolster his flagging faith.
John Ritenbaugh reflected on Abraham's sterling example of living by faith, providing a model for his physical and spiritual offspring. Abraham's entire life was encapsulated in the state of living by faith; out of the abundance of his heart, he acted, dem. . .
John Ritenbaugh explains that Jesus' caution to Mary in John 20:17, "Don't touch me," is more accurately translated "Don't cling to me." Either translation does not contradict the First Fruits symbolism. (After all, the Levitical Priest. . .
Because of his deeply expressed emotions regarding the decline and fall of Judah, Jeremiah is often called the "Weeping Prophet." He can perhaps also be called the "Complaining Prophet" on account of his two major complaints to God about his nation's situa. . .
John Ritenbaugh, reflecting that in the next few years we do not have time to waste, reminisces about the circumstances in which he and his wife heard the World Tomorrow program 54 years ago, providing a powerful beacon of hope which has sustained them fro. . .
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