Most of the gospel accounts of Jesus casting out demons are impersonal, merely stating the fact that He did so. However, the exorcism in Matthew 8:28-34 is quite detailed. Martin Collins concentrates on the facts that the demon-possessed men were unclean a. . .
Moderns sneer at the Bible's food laws, but God gave them for man's good. This study shows they are still in effect for us today!
The Sabbath is not a mere ceremonial observance, but identifies God's people as different, and consequently a perpetual irritant to the world.
Purity before God is far more than just being clean. John Ritenbaugh explains that to Jesus being pure in heart touches on the very holiness of God!
Nadab and Abihu, Ananias and Sapphira, and Uzzah, all aware of the penalties for their actions, rebelled against God's clear and unambiguous instructions.
Why is God so concerned that His people be careful with what He designates as holy and profane? Because these designations define His nature and His way of life.
John Ritenbaugh focuses upon conditions for acceptable sacrifices and offerings, differentiating the holy and authentic from the defiled, unclean and strange. God will only accept as sacrifices those things He has given to His called out ones in their cove. . .
John Ritenbaugh reiterates the dominant themes, including (1) Preparing to receive our inheritance (2) Learning to fear God (3) God's grace and (4) God's faithfulness. We will not be prepared to execute judgment in the Millennium unless we are experiential. . .
John Ritenbaugh reiterates that the "favorite-son status" of Israel was conditional, based upon accepting the terms of their covenant with God. Unfortunately, both ancient and modern Israel have placed their trust in wealth or material things rat. . .
Jesus' healing of the leper in Mark 1:40-45 exhibits His compassion for those suffering the repulsive effects of sin. Martin Collins examines how the cleansing of this horribly diseased man parallels the spiritual cleansing that prepares us for salvation.
Israel had every opportunity that the Gentiles did not have. God gave the Israelites gifts to live a better way, but they completely failed to reflect Him.
Martin Collins, reflecting that the history of the church parallels the history of physical Israel, concludes that just as sin weakened physical Israel, sin also threatens the well-being of the Israel of God. We see this principle demonstrated in the sin o. . .
Focusing on material and temporal things undermines faith. The Sabbath is holy time, created for building faith, energizing our minds for fellowship with God.
The letter to the church in Sardis reads like an obituary, warning us who are alive but lacking zeal to repent and become serious about our calling.
When Jesus came down from the Mount of Transfiguration, he faced a tragic situation in the demon possession of a young boy. Martin Collins discusses the boy's affliction in terms of its medical description, intensity, defilement, and deadliness.
We are in a perpetual state of war on three fronts: (1) against Satan the Devil, (2) Against the world, and (3) against our own flesh. The most dangerous battle at hand is against our own flesh where we least expect treachery and where we have become the m. . .
Our society is becoming increasingly violent. The sixth of the Ten Commandments covers crime, capital punishment, murder, hatred, revenge and war.
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