"Deference" is a word that receives scant support in these days of individual rights and equality. Solomon, however, makes the subject of deference—that is, being properly respectful and submissive to an authority figure—a major part of Ecclesiastes 8. John Ritenbaugh urges Christians always to see God behind those in power over us, which will help in giving proper deference.
John Ritenbaugh, reiterating the warning of the apostle Paul that evil company corrupts good habits, warns us that the desire to sin is highly contagious and is a deadly, communicable disease. Because the world we inhabit swims in sin, we have the obligation to become a thinking people, voluntarily choosing God's purpose for ourselves rather than Satan's shameless appeal to self-centeredness, as demonstrated with Satan's enticement of mother Eve. Like mother Eve, we also contend against spiritual principalities for which we need the whole armor of guard and to be guided by God's Holy Spirit to defeat our deadly, carnal nature. The best defense a newborn, minimally contaminated by Satanic nature, has against the influence of sin are parents who ardently love God and His commandments. Solomon had to learn that wisdom, in its purest human form, does not give us complete understanding into the ultimate purposes of God, but wisdom, accompanied with unconditional faith in God, will actually brighten an individual's countenance, as was seen in the example of Daniel and his friends; godly wisdom has the power to change a person's appearance and brings about personal transformation. In a difficult situation, especially when dealing with tyrannical human governments, trusting God is the ultimate wisdom.
As our society continues to crumble around us, most analysts of the situation point the finger of blame at the destruction of the family. When the fifth commandment is neglected, David Maas insists, respect for leadership and authority erodes, lowering quality of life, and ultimately, length of life too.
Human beings, even those who have been called to be children of God, have an innate fear that God will not always provide for us. John Ritenbaugh contends that this fear originates in doubt about God's power—a doubt that falls to pieces before God's revelation of Himself in the Bible.
John Ritenbaugh reiterates that the calculated Hebrew calendar reflects God's faithfulness in providing His Spiritual offspring a reliable calendar. To concoct one's own calendar with errant human reason and assumptions equates with the presumptuous way of Cain. Some of the bedrock American values such as competition and individualism, when applied to changing established doctrine and established ordinances, bring an automatic curse of scattering and a seared conscience upon those who do these things. We cannot take the community's laws into our own hands, tweaking them for our own advantage, and still be a good Christian. Challenging the calendar is tantamount to challenging the laws of the Commonwealth of Israel (including its calendar) and challenging the sovereignty of Almighty God.
John Ritenbaugh reiterates that the real issue in the calendar controversy is not mathematical or astronomical computations, but faith in God's sovereignty, His providence, His right to assign responsibility, and His capability of maintaining an oversight over this responsibility. God has been faithful in providing a reliable calendar for over 1600 years. God remains consistent with His purpose, maintaining oversight and control. Like our ancient forbears, we dare not stray from things given or entrusted to us. We must hold fast, guarding the truth, honoring our father in the faith, refusing to forage after pernicious false doctrine. The preservation of the calendar was entrusted to the Jews, and specifically the Levites. No church group or private individual should presumptuously arrogate this responsibility to himself or herself.
The Bible has a great deal to say about honor and whom we should honor. This article gives us a hard but necessary lesson in honor.
John Ritenbaugh stresses the importance of listening over merely hearing, suggesting that only from God's Word can we know who is really regulating the affairs on the earth and which truth to believe. The scriptures, substantiating God's sovereignty, assure us that Israel's history was no accident, the church's succession of Israel was no accident, and our calling into the church was no accident. Even though God's thoughts are not [yet] our thoughts and His judgments unsearchable, we have the assurance that just because scary, inexplicable things happen in our lives, God is still sovereign; we must develop the childlike faith to trust in Him for the solution.
John Ritenbaugh focuses on the consequences of the reorientation of culture from family or group concerns to individual rights, pleasure seeking, or the elusive drive toward equality. If everyone seeks his own gratification at the expense of the general welfare (family, church, society) conflict is inevitable (James 4:1). Because God sanctions all authority (Romans 13:1, I Peter 2:13), the only way a society can work (family, church, civil) is for everyone to submit to one another in the fear of Christ. Biblical submission is the respecting of divinely appointed authority out of respect for Christ. Our model of submission should be after the manner of our Elder Brother (Philippians 2:6-8). Submission is an act of faith in God, and an act of love for all concerned.
The world really hasn't the foggiest idea of what love really is. Of all God's spiritual gifts, love is the preserving agent preventing any of the other gifts such as prophecy, knowledge, or tongues to become corrupted. Love, an attribute of God Almighty, needs to be the driving force of everything we do. Without love, some normally positive attributes like drive, courage, and determination become brittle and self-seeking. God is the sole source of love; mankind by nature does not have it. It is only by knowing God that we can have this love. Love can be described as a cycle, which God initiates. As we give it back to Him, He gives more to us because we are growing and our love must be perfected. Love is not feeling but action. As God loves us, He expects us to reciprocate back to Him and out to our fellowman, and by so doing we become credible witnesses for God.
John Ritenbaugh asserts that only those who are governable will ever be allowed to govern. No government (not even God's government) will work without each individual submitting in his area of responsibility. Our elder brother, Jesus Christ, qualified to rule because of his feeling of responsibility (1) to God, in submitting to Him, and (2) to man, in using His powers to provide salvation for all mankind. Following in his footsteps, we must realize that leadership requires becoming a slave or servant. (Matthew 20:24-28)
John Ritenbaugh asserts that the smallest unit of government is the individual; God is dealing with each of us on this most basic of all levels of government. It is under the New Covenant that individuals are immersed or installed into His church by the Spirit of God, given only to those who willingly consent to obey Him. In this special handpicked condition, God expects us to learn to govern ourselves. Because the church is a royal priesthood of believers with Christ as the High Priest, there is no religious hierarchy between God and us (Hebrews 10:21-22). In order for us to be transformed from the glory of man to the glory of God, we must have the same kind of access to the Father as Christ did, taking on the awesome responsibility of behaving like the sons of God.
John Ritenbaugh teaches that our spiritual transformation (conversion) gives us the capacity to see Christ and other people, the self, institutions (such as churches or governments) in their true light. Things we formerly deemed important (money, pleasure, and power) become less important and other things (love, duty, and service) become more important. Our attitude toward government must be one of submission—including to human government. (Titus 3:1-2 and I Timothy 2:1-2) We have to realize that the church cannot perform its function without the cooperation of the unconverted state governments.
John Ritenbaugh focuses upon a singular disaster to befall modern Israel, involving captivity-largely as a result of its shameless toleration of rising violent crime. God ordained capital punishment, but because of the flawed legal system, with the exceptions for insanity, youth, and police mistakes, the deterrent value has been rendered ineffective in modern Israel. The prison system, actually producing academies for learning crime, is pitifully inferior to God's system of justice. Nevertheless, resisting civil governmental authority (a buffer against chaos) is tantamount to resisting God's authority. People who reinforce in themselves the habit of rebellion (resisting God's as well as man's authority) will be mercifully terminated in a lake of fire. Jesus, by emphasizing the spirit of the law, places deterrents on the motive- preventing the actual murderous deed from ever taking place. Brooding anger, bitterness, resentment, revenge, and scorn constitute the activating motives for actual murder. We need to develop the maturity and faith to allow God to take vengeance rather than presumptuously taking this prerogative upon ourselves. Christ teaches that we also need to learn to (with the help of God's Holy Spirit) proactively promote peace by attending to the physical needs of our 'enemies,' responding as Christ would respond.