The Parable of the Good Shepherd is one of John's few parables. It emphasizes Christ's sovereignty: He is the great and benevolent Owner of His sheep.
Even though under-shepherds do not always perfectly emulate Christ, He has nevertheless established their roles and has gifted them to serve in this way.
If sheep choose to become 'without a shepherd,' they reject one of Christ's major gifts to His flock, taking themselves outside of His established order.
In John 10, Jesus characterizes Himself as the 'Good Shepherd' who loves and cares for His sheep. This is shown in His providential leadership of His church.
God's people are often compared to sheep, yet some question whether they need a human shepherd. How does one know whether a minister is a true shepherd?
In days gone by, sheep were a common symbol of wealth. ...
Which leadership style do you follow: Andy Griffith's or Barney Fife's? Using experiences from his own life, David Maas explains that the desire to be in control and to win takes a toll on both one's relationships and one's health.
Jesus' discourse in Luke 15 is essentially one distinct parable with three illustrations. His intention is to reveal that, as the Son of Man, He came into the world to seek and save the lost. This study analyzes what is commonly known as the Parable of the. . .
John Ritenbaugh reminds us to value our calling, observing that, just as Jesus and His disciples were burdened with the doctrines of the scribes and Pharisees, so God's called-out church is encumbered with nominal Christianity, institutions which have mili. . .
The closer we get to God, the more likely we will have persecution, but also the greater and more real He becomes and the more likely we will serve Him correctly.
We must learn the lessons of godly leadership now because our positions in the Kingdom will require their use. Society demonstrates a lack of personal leadership.
Christ's life and death were supernatural in that He had God's Spirit from the beginning, giving Him power over things, as well as undeniable logic.
Richard Ritenbaugh, decrying the incredible dearth of leadership around the world (no Churchill's, no Bismarck's, or no Reagan's), avers that the state of affairs prophesied in Ezekiel 34:1-5, in which self-centered, narcissistic 'shepherds' feed off the f. . .
True shepherds have genuine concern for the flock, as opposed to hirelings who only devour or take advantage of the flock.
Do Christians need a church? With all the church problems in recent years, many have withdrawn. Yet the church—problems and all—serves a God-ordained role.
John Ritenbaugh, cuing in on Ezekiel 34, in which the self-centered shepherds devour the flocks, reminds us that in addition to religious leaders, shepherds also include governmental, corporate, educational, and family leaders. In the combined history of J. . .
John Ritenbaugh, asserting that the term leadership never explicitly appears in the King James Version of the Bible,while the terms follow and follower are abundantly distributed, concludes that any form of leadership must be preceded by following. God tel. . .
The shepherd and door analogies in John 10 depict the close relationship of Jesus with His flock as the security and stability provided by His protection.
The quality of human life on this earth has in large part been determined by the character of its leaders. In the Bible we have a record of both good and bad leaders, and it provides a repetitive principle that "as go the leadership, so goes the nation." J. . .
Success in spiritual things does not consist in growing large and powerful, but humbly living by faith, overcoming, and yielding to God's shaping power.
This is an oft-repeated refrain in these days of distrust of the ministry. But is it a godly attitude? What does the Bible say about human leadership?
Sheep are the most dependent on their owner for their well-being. From the viewpoint of the sheep, the quality of care of the shepherd is of utmost importance.
Children do what they do because they are allowed to and because there are no immediate consequences for disobedience. Ecclesiastes 8:11 describes a permissive and tolerant climate in which no fear of immediate consequences occurs. The most significant scr. . .
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