Revelation 20:1-3 prophesies a mighty angel taking hold of the Devil and casting him into the bottomless pit for a thousand years. While this is not depicting Satan's ultimate judgment, Richard Ritenbaugh explains that the binding of Satan for a thousand years will relieve humanity of a huge weight of spiritual oppression.
While the subject of the demons' ultimate fate is not a salvation issue, many people wonder how God will deal with them at the end of the Millennium. John Ritenbaugh tackles four assumptions that Bible students and scholars tend to make when dealing with this issue, showing that none of them holds up under biblical scrutiny.
John Ritenbaugh, reflecting upon the symbolism of the two goats on this solemn holy day—the sacrificial goat (representing Jesus Christ's sacrifice for our sins) was slain, while the Azazel goat (which we have assumed to be Satan), with the sins of the entire nation pronounced on its head, was led into the wilderness to die a natural death—suggests that some aspects of our previous understanding may have been wrong. Not one human being, from our parents, Adam and Eve, to ourselves, can escape the responsibility of his own sins; Satan did not make us do anything, unless we willingly cooperated with his temptations. We cannot blame anyone else, including our physical parents, for our shortcomings. Because the Azazel goat in the ceremony was allowed to escape, we concluded that Satan (as well as the demonic spirits who followed him) would not die, but would be driven into a perpetual abode of restraint, symbolized by the term "outer darkness." Angels were created to serve as ministering spirits, assisting the Creator well before mankind came on the scene. To be sure, we have no scriptural evidence that an angel has died, but we cannot assume that angels are immortal and share the same kind of spirit God Almighty has. Though angelic beings are currently superior to human beings in intelligence and volition, we cannot assume they are indestructible. Speculation among the splinters of the greater church of God ranges from the thesis that Satan and his demons will live forever in a remote location to its antithesis that Satan and his demons will be utterly annihilated. We need to process four troublesome assumptions: (1) that all spirit is ever living and impossible to destroy, (2) that God was guilty of lack of judgment in creating something He could not take apart, (3) that angels are not subject to the same principles of judgment with which God judges men, and (4) that the new heavens and earth will not be of the purity God promised.
Clyde Finklea: In Part One, we saw that Satan, the covering cherub who rebelled against God (Isaiah 14:12-14; Ezekiel 28:12-17), does not want to be revealed for what he is and how he operates. ...
John Ritenbaugh reflecting on the curse imposed upon Satan and the enmity created between the serpent's seed and Eve, asserts that, paradoxically, this curse could be considered a blessing for those called of God, providing a practical means by which God creates character in those whom He called out before the foundation of the world. This understanding runs counter to the faulty dispensationalist theory which assumes that God, as a somewhat absent-minded tinker, must continually adjust His method of giving salvation (moving away from works to grace), making it easier and more inclusive. Dispensationalism assumes too much randomness or chance in God's plan, overlooking the intense purpose and planning of God's mind, having pre-planned or pre-destined all of us individually before the foundation of the world. Christ has full control of the church. Everything of consequence, including the development of our character, is engineered by Him; we did not find God by ourselves, but were chosen. The mystery of His plan, hidden from the world, has been revealed to the saints. The God who designed complex cells, molecules, and atoms certainly has the savvy to design a viable plan of salvation. God has had the same plan from the beginning of the world, having chosen us as the weak of the world so that no flesh could glory. The called-out church was not a passing fancy of God, but an entity which has been on His mind from the very beginning. Nothing happens randomly; God is in total control; the death of a sparrow (a rather insignificant and drab creature) does not occur without His full attention. We, like the sparrow, are undistinguished and drab by the world's standards, but given a glimpse of the mystery that God is reproducing Himself, bringing us altogether into one family in His Eternal Kingdom, at which time mother Eve's seed, from the line of Seth to the present, will be glorified.
John Ritenbaugh, emphasizing that God continually uses perennial types, patterns, and examples, indicates that humankind, nature, and Satan (including his demonic legions) have been mortally impacted by sin, and that the entirety of nature awaits redemption through the appearance of God's offspring. Nature has become a slave of death and decay after the sin of Adam and Eve, whose offspring have been forced to share a prison cell with demonic forces, subject to a death penalty imposed as a consequence of sin. Neither Satan nor his demons cause us to sin; we chose to sin, and we die as the result of our own sins. We were created upright, but bring on judgments by ourselves; the judgments reveal we are still accountable. The same Creator God who placed judgment on Adam and Eve is still on His throne. Thankfully, as offspring of Adam and Eve, we reap the benefit of the curse placed on the serpent, but we must also endure hardship of pain and suffering in our sanctification process. We learn that as we sin, we impact all people; sin is never committed in a vacuum. Thankfully, God has given us gifts, skills, and abilities to enable us to accomplish our responsibilities. Ironically, the original sin revolved around food; all of the Holy Days focus on food, including the Day of Atonement where fasting automatically carries our minds to food. We live in our ancestors, in the sense that Levi paid tithes through Abraham while still in his loins.. We are all subject to the consequences of sin brought about by our first parents. The Edenic covenant was a radiant picture of joy and hope; we are all subject to the consequences of the failure of our parents to keep their part of the agreement. Like Adam and Eve, we are responsible for our part of the covenant. Everything, including ourselves, wears down by God's design, but those whom God has called out have been given a glimpse and hope of a glorious pain-free future.
John Ritenbaugh, cuing in on the words of the covenant which the Lord made with Israel, recorded in Deuteronomy 29, maintains that this covenant still applies to the Israel of God (Galatians 6:16) even though the vast majority of modern Israel have rejected this covenant and, consequently, can no longer claim to be God's "chosen people." We dare not go down the same path as our fellow Americans or our fellow descendants of Jacob have followed, remembering the absolute uniqueness of the Church (or Israel of God.) If we follow the dictates of our heart, as has physical Israel, we will not acquire peace, but will instead share in their curses. As long as we mirror God's characteristics, we are the Israel of God. We have been called to qualify to provide leadership under Jesus Christ, leadership which will be tested throughout a lifetime of testing and trial. We learn from our original parents that as soon as we sin, a stark change occurs throughout our nervous system, subjecting us to shame and fear. As part of God's judgment on Satan, a marvelous piece of workmanship who manifested himself in a heretofore beautiful creature, enmity was created between Adam and Eve's offspring and the serpent, a living organism forced to crawl on its belly rather than ambulate on its feet. Universal repulsiveness instantly replaced admiration. Sin turns all beauty into ugliness. Likewise, the creatures of nature expressed wariness of human beings, the same kind of wariness we should have for the fallen archangel, the prince of the power of the air, the ruler of this world. As Adam's offspring, we are forced to contend with a demonic presence in our worldview throughout our entire lives. Thankfully, the prophecy that Adam and Eve's offspring (Jesus Christ) will crush the head of the serpent advances the distinct likelihood that God intends to annihilate defective spirit beings permanently, including Satan and his entire demonic entourage, a prospect which fills them with terror and rage as the end of this age approaches.
John Ritenbaugh begins by reiterating the six principle points of the universal Edenic Covenant: (1) establishing God as Creator, (2) presenting awesome gifts (such as our planet earth and our lives, (3) presenting us with our task of taking care of the earth, (4) establishing the marriage relationships through our original parents, (5) establishing the definition of sin and warning of its ultimate results, and (6) sanctifying the seventh day as the Sabbath for special instruction from God. He then delves into the horrendous consequences of sin, through the literal and figurative application of the term "nakedness," implying loss of innocence as well as the condition of shame and guilt. All figurative references to uncovering nakedness connect to idolatrous adultery or impurity of sins and transgression, including that of Adam and Eve, who fell from a state of intimate contact with God to profound estrangement between themselves, their Creator and virtually all of creation. The mark of sin, impossible to conceal, acquired by Adam and Eve, is a mark also borne by all their progeny, generating guilt and fear part of our mental repertoire, making us fearful of being exposed for what we really are. It is impossible to escape God's scrutiny. All of the sufferings of the present time had their origin in the Garden of Eden when our parents, greatly gifted by God in that they had a personal relationship with the Creator, sinned, seemingly in secret. But, their sin did not take place in a vacuum, no more than our sins do. They radiate out as ripples on water or spores of yeast in the leavening process. All Eve did was to take a bite of food, but the world has never been the same since that event. No one gets away with sin; the consequences reverberate endlessly. All of us will eventually be compelled to give an account of our behavior to our Creator. We will be able to blame only ourselves for our sins. We will not be able to blame our genetic make-up or our environment or Satan for our mistakes.
John Ritenbaugh, reiterating that Satan has indeed deceived the entire world, maintains that not only has Satan made exponential progress enslaving people with 'progressive' socialist leadership, but he has infiltrated the ranks of millions of nominal Christians, infecting them with destructive, pathogenic immorality, causing our current society to resemble the time of Noah immediately prior to the Flood. Though Satan has been working feverishly for thousands of years, the most dramatic erosion of spiritual and moral values has occurred in the last 70 years. Recently, the Pew Research Center, conducting a 6-year poll measuring 'Christian' acceptance of homosexuality as a lifestyle, demonstrated wholesale acceptance of this aberration in all major denominations, with the largest acceptance rate appearing among Roman Catholics, and the lowest rate among Jehovah's Witnesses and Seventh Day Adventists. The percentage of increases represent millions and millions of adherents, indicating that for many 'Christians' God's Holy Law is not taken very seriously. Consequently, God's wall of protection has been removed from modern Israel.
John Ritenbaugh, reflecting upon the developments currently taking place in Europe and the United States, asserts that Satan's fingerprints are all over the emerging New World Order, an entity that was conceived around AD 1700. The size of this conspiracy is immense, far beyond the capacity of any human being or human organization to comprehend or execute. People who are Satan's pawns in this conspiracy have no inkling that they are being manipulated. The religion of secular humanism binds this whole multinational, multicultural enterprise together. Hatred for God's Law and lust for wealth and power draw all these strange bedfellows together. The liberal-progressive mindset considers itself elite and superior to all other philosophies and religions. For the past several hundred years, secular humanist educators, steeped in the cunning and craftiness of the same serpent who corrupted the mindset of our original parents, have similarly advanced a crass material, secular education, throwing the thinking processes of our citizenry into confusion, debasing morality and ethics, and producing a hopelessly reprobate way of thinking and acting.
Richard T. Ritenbaugh: Just this month, a longtime California politician, State Senator Leland Yee (D-San Francisco), who is charged with gun trafficking and corruption for allegedly accepting bribes, suggested that money for political campaigns should come from state coffers because “money just simply corrupts. ...
John Ritenbaugh, reflecting upon the architecture of banks and cathedrals, edifices designed to inspire trust and security because of their massive appearances, maintains that their very construction was intended to leave a deep psychological impact within us, appealing to our personal safety needs. In the world in which we live, subtle influences seek to continually shape us; our mental state is influenced by our environment, seeking to move us in a direction away from the influence of God. Immediately after the serpent entered the Garden of Eden, everything changed from God-centered to self-centered. The negative influences of Satan's society are difficult to combat. The immature are influenced by the immature; the immoral are influenced by the immoral. Homosexuality, gay marriages, and other perversions seem to be gaining ascendancy as God has apparently removed the protective hedge around our people. A return of the days of Noah cannot be far off. To God, everything matters.
Richard Ritenbaugh suggests that reading holds a child's attention because of the gripping stories with riveting plots. Some educators maintain that morals are shaped more by stories than by any other factor. Stories enable them to grasp the essential moral, filing it away in the mental storage cabinet, accessible for the rest of their lives. Stories ignite the imaginations of children, allowing them to think about people, places, and situations they have never experienced before, learning the rudiments of how to handle themselves. Good stories should contain positive moral lessons. The story children learn the best is the one we parents act out in our daily lives. God uses many stories in His written Word, teaching us deep spiritual lessons. Jesus Christ taught using parables, stoking the minds of the listener with sharp and vivid images. The temptation of Adam and Eve by Satan and their subsequent transgression led to three prophecies or judgments, a kind of protevangelium or "first gospel," a glimpse of God's plan to remedy this grim situation. The conflict ends with the protagonist, Christ (the Seed of the woman), destroying the antagonist, Satan. The redemption of man involves a new nature, given through God's grace and totally at enmity with Satan's nature. The process of redemption will involve the gathering of a small elect group in perpetual conflict with the seed of the serpent. Here is the true beginning of the gospel.
John Ritenbaugh highlights a dangerous flaw in our evaluation of religious truth. If the God of the Bible (who cannot lie and is not a God of confusion) were involved in the religions of the world—mainstream Christianity and Islam - there would be no strife between them. The bitter fruits indicate that the god of both of them is not the God of the Bible, but instead the god of this world, Satan the Devil, who inspires warfare and adversarial relationships. The false teachings of this world's belief systems can adversely erode and destroy the faith in members of the greater church of God. "The Way" is distinct from the world's belief systems, polluted by the tolerant and inclusive attitudes of the liberal far left - a position shockingly embraced by a large segment of evangelical, born-again Christians.
Richard Ritenbaugh, responding to a challenge of our understanding concerning Satan the Devil, systematically substantiates Satan's existence. Christ was an eyewitness to Satan's fall from heaven, and Isaiah 14 and Ezekiel 28 verify the veracity of this event. Jude and Peter add detail regarding the sins of the angels, and their confinement as demons. Sadly, we as humans share the prison cell inhabited by Satan and his fallen demons. Pride, vanity, presumption, and self-absorption led to Satan's demise—being cast out as a profane thing. Satan's madness (that he is his own god) is the spirit of this world, and he still possesses great spiritual and political power on this earth, even to deceive the very elect. We become protected from Satan's destruction by 1) the blood of the Lamb, implying our deepening relationship with God; 2) the conduct of our lives, constantly adding to our character; and 3) the willingness to sacrifice for righteousness.
John Ritenbaugh emphasizes the spiritual dimension of the mark of the beast, warning that because we have been immersed in Satan's system (Ephesians 2:1-2), we already have the mark branded into our minds and behavior (Romans 8:7). Our concern after our calling is to, with the help of God's Holy Spirit, overcome and get rid of that foul spirit's enslaving hold on us. Anger and hostility, driven by self-centered competitive pride constitute Satan's family characteristics, his spiritual mark on us (John 8:44), dividing nations, ethnic groups, families, as well as the greater church of God. Contrasted to the hostile, cunning, predatory nature of adversarial beasts (leopards, lions, serpents, and fire-breathing dragons), our Elder Brother, serving as our example, adopted a lamb-like meekness, making peace right to the death. (I Peter 2:21-23).
Genesis is a book of beginnings, and in that theme, it also contains the first prophecy. In the first part of this three-part series, Richard Ritenbaugh explains God's curse on the serpent in Genesis 3:14-15.
John Ritenbaugh emphasizes that there is a very clear "them and us" demarcation in God's mind regarding which is the true way and which is not. We were formerly children of Satan (John 8:44) until God rescued us from this evil system (Ephesians 2:3), making us at odds with the entire world (I John 5:19). The churches of this world have attempted to appropriate the name of Christ and the grace concept, but then vigorously have thrown out God's law. The acid test indicating God's true church consists of obedience of His laws (John 14:15) including the Sabbath (Exodus 31:16-17), preventing the confusion and shameless compromising (the fruits of disobedience) which characterize the majority of the world's religions.
John Ritenbaugh addresses the controversial topics of conspiracy theories, Sovereign Citizenship and the New World Order. These, for too many, burn up countless hours of precious time in vain speculation and useless anxiety. The drive toward one world government is a transparent reality having several biblical prototypes (Genesis 10:8-13; Daniel 2:36-44), all inspired by demonic opposition to God's rule (Ephesians 6:12; II Corinthians 4:4: Jude 6; etc.) There is nothing new in this game-plan; conspiracy seems to be a part of our human nature. Satan, manipulating self-interest and pride in various groups and individuals, will only be able to hold his inharmonious confederation together for a short while. If our fear is not in God, this conspiracy will distract, immobilize, and paradoxically tempt us to compromise with it. Our fear ought to be in God who has sovereignty and the final say over all things (Isaiah 8:11-13).
John Ritenbaugh reminds us that under both the Old and New Covenants, refusal to keep to keep God's Law severs our relationship with Him. Like loving parents who give rules to their children to protect them from danger, our Loving Father has given us His Spiritual Law to protect us and bring us quality life. In the manner of Satan the Devil, who convinced Adam and Eve that God's commands restricted freedom, the misguided proponents of the anti-law bias or mentality have convinced many in our former fellowship that the Sabbath, the Holy Days, tithing, and food laws are harsh and restrictive elements of Old Covenant bondage. New Covenant justification does not do away with God's Laws (nor with human nature or carnality for that matter) but creates the circumstances through which faith is enhanced, producing sanctification and purification, bringing God's purpose (to restore all things) to perfection.
John Ritenbaugh reiterates that Satan and his demons regard us as invaders of their first estate, and have consequently have engaged us in a fierce spiritual battle to destroy our relationship with God and His purpose for us to be born into His Family. We fight our battle in the mind, in the subtle thought processes (II Corinthians 10:5). We need to be aware of Satan's modus operandi, including the stratagem of disinformation (subtle, plausible lies) spread through false ministers (wolves in sheep's clothing; Matthew 7:15), teaching the smooth, broad way to destruction, encouraging spiritual fornication and eventual enslavement to sin. The apostle John encourages us to test the spirits (I John 4:1-3), making sure that belief and practice are carefully aligned.
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