Revelation 20:1-3 prophesies a mighty angel taking hold of the Devil and casting him into the bottomless pit for a thousand years. While this is not depicting Satan's ultimate judgment, Richard Ritenbaugh explains that the binding of Satan for a thousand y. . .
While the subject of the demons' ultimate fate is not a salvation issue, many people wonder how God will deal with them at the end of the Millennium. John Ritenbaugh tackles four assumptions that Bible students and scholars tend to make when dealing with t. . .
John Ritenbaugh, reflecting upon the symbolism of the two goats on this solemn holy day—the sacrificial goat (representing Jesus Christ's sacrifice for our sins) was slain, while the Azazel goat (which we have assumed to be Satan), with the sins of t. . .
In Part One, we saw that Satan, the covering cherub who rebelled against God (Isaiah 14:12-14; Ezekiel 28:12-17), does not want to be revealed for what he is and how he operates. ...
John Ritenbaugh reflecting on the curse imposed upon Satan and the enmity created between the serpent's seed and Eve, asserts that, paradoxically, this curse could be considered a blessing for those called of God, providing a practical means by which God c. . .
John Ritenbaugh, emphasizing that God continually uses perennial types, patterns, and examples, indicates that humankind, nature, and Satan (including his demonic legions) have been mortally impacted by sin, and that the entirety of nature awaits redemptio. . .
John Ritenbaugh, cuing in on the words of the covenant which the Lord made with Israel, recorded in Deuteronomy 29, maintains that this covenant still applies to the Israel of God (Galatians 6:16) even though the vast majority of modern Israel have rejecte. . .
John Ritenbaugh begins by reiterating the six principle points of the universal Edenic Covenant: (1) establishing God as Creator, (2) presenting awesome gifts (such as our planet earth and our lives, (3) presenting us with our task of taking care of the ea. . .
John Ritenbaugh, reiterating that Satan has indeed deceived the entire world, maintains that not only has Satan made exponential progress enslaving people with 'progressive' socialist leadership, but he has infiltrated the ranks of millions of nominal Chri. . .
John Ritenbaugh, reflecting upon the developments currently taking place in Europe and the United States, asserts that Satan's fingerprints are all over the emerging New World Order, an entity that was conceived around AD 1700. The size of this conspiracy . . .
Just this month, a longtime California politician, State Senator Leland Yee (D-San Francisco), who is charged with gun trafficking and corruption for allegedly accepting bribes, suggested that money for political campaigns should come from state coffers be. . .
John Ritenbaugh, reflecting upon the architecture of banks and cathedrals, edifices designed to inspire trust and security because of their massive appearances, maintains that their very construction was intended to leave a deep psychological impact within. . .
Richard Ritenbaugh suggests that reading holds a child's attention because of the gripping stories with riveting plots. Some educators maintain that morals are shaped more by stories than by any other factor. Stories enable them to grasp the essential mora. . .
John Ritenbaugh highlights a dangerous flaw in our evaluation of religious truth. If the God of the Bible (who cannot lie and is not a God of confusion) were involved in the religions of the world—mainstream Christianity and Islam - there would be no. . .
Richard Ritenbaugh, responding to a challenge of our understanding concerning Satan the Devil, systematically substantiates Satan's existence. Christ was an eyewitness to Satan's fall from heaven, and Isaiah 14 and Ezekiel 28 verify the veracity of this ev. . .
John Reid, using analogies from bait and switch schemes, flimflam artists, or false advertising warns us against spiritual snares, far more dangerous than physical traps or snares. Satan, having the ability to disguise himself as an angel of light, is a ma. . .
John Ritenbaugh emphasizes the spiritual dimension of the mark of the beast, warning that because we have been immersed in Satan's system (Ephesians 2:1-2), we already have the mark branded into our minds and behavior (Romans 8:7). Our concern after our ca. . .
Genesis is a book of beginnings, and in that theme, it also contains the first prophecy. In the first part of this three-part series, Richard Ritenbaugh explains God's curse on the serpent in Genesis 3:14-15.
John Ritenbaugh emphasizes that there is a very clear "them and us" demarcation in God's mind regarding which is the true way and which is not. We were formerly children of Satan (John 8:44) until God rescued us from this evil system (Ephesians 2. . .
John Ritenbaugh addresses the controversial topics of conspiracy theories, Sovereign Citizenship and the New World Order. These, for too many, burn up countless hours of precious time in vain speculation and useless anxiety. The drive toward one world gove. . .
John Ritenbaugh reminds us that under both the Old and New Covenants, refusal to keep to keep God's Law severs our relationship with Him. Like loving parents who give rules to their children to protect them from danger, our Loving Father has given us His S. . .
Satan and his demons regard us as invaders of their first estate, and have consequently have engaged us in a fierce spiritual battle to destroy our relationship with God and His purpose for us to be born into His Family. We fight our battle in the mind, in. . .