David C. Grabbe: Despite the Bible’s repeated injunctions to put God's commands into practice, doing God's sayings cannot justify us—only the blood of Christ has that power. ...
David C. Grabbe: When we were baptized and gave our lives by covenant to God, we committed ourselves to a lifetime of change. This change would be partly internal ...
Joe Baity, reminding us that after we have left the Feast, all the events will be happy memories, cautions us against the onslaught of the normalcy bias, a wired-in response to adapt and accept worsening conditions in the world as normal. The world's churches, though traumatized and frustrated by the abortion and same-sex marriage decisions of America's highest court, have nevertheless tacitly assented, with some denominations actively embracing the decision. Israel is about to take a major beating for this foolish and deadly course of action, putting itself in the crosshairs of the curses in Deuteronomy 28.Physical Israel has reached a point of no return in its spiraling depravity; economies are collapsing, radical Islam is on the rise, coercive, collective, socialist agendas have succeeded in stealing the wealth of productive people, giving it to unproductive people. A police state is emerging in this land with the power to 'monitor' e-mail and telephone conversations while violence on the streets make cities unsafe for habitation. Nuclear reactor accidents have threatened to destroy marine life in the Pacific Ocean and elsewhere. Are we, as God's people, prudently preparing in the onslaught of these coming disasters? Are we prepared to see the United States cease to exist even before the outset of the Tribulation? As a test, God will probably allow us to stay in the thick of things as physical Israel self-destructs. Only those close to God will be able to handle the turmoil. No carnal solutions offered by survivalists will ultimately save us from these calamities. Jesus Christ reminds us that without Him, we can do nothing. God's called-out ones are urged to stay alert and vigilant.
John Ritenbaugh, suggesting that we have an ambivalent attitude to change, resisting it when it upsets our equilibrium or desiring it when we are in dire straits, proclaims that God deliberately places change in our lives to bring about spiritual growth toward perfection. The second law of thermodynamics teaches us that all matter is in a perpetual state of decay unless energy is expended to halt the process. God's command to Adam to dress and keep the environment indicates the dynamics of this principle. Our offspring would be stalled at a premature state of their developmental process if they did not weather tests and developmental tasks, some of them extremely unpleasant and uncomfortable. God as our Parent is no different; He will not curtail change in our lives until we are conformed into His image. God is the author of change in order to bring events to the conclusion He wants.
Richard T. Ritenbaugh: While people can make positive changes in their lives, true repentance—the kind that counts toward salvation—only occurs after God has invited a person into a relationship with Him. ...
Richard T. Ritenbaugh: In the American presidential campaign of 2008, eventual winner Barack Obama ran on a platitudinous platform of hope and change. His supposedly soaring rhetoric captured the support ...
John W. Ritenbaugh: How often do we wish that, when life's events are producing pleasure, satisfaction, and a sense that all is well in the world--at least in our world--things would remain that way forever? ...
The apostle Paul describes the Christian life as a process of change: from the old man to the new man. Human beings, though, typically resist change because it is difficult. Bill Onisick provides advice on how we can make the process of change more organized and perhaps a bit easier too.
John Ritenbaugh reminds us that the doctrines entrusted to us through Herbert Armstrong's apostleship remain a major plank in the foundation of our faith. Adopting a revolutionary stance (Proverbs 24:21) for the sake of change, variety, or relieving boredom will systematically destroy the faith once delivered. Through the sanctification process, we incorporate Christ's righteousness by obedience, prayer, study, bearing fruit, sacrificing, serving, and yielding to God's Spirit, enabling us to develop character. In the current scattering, God is testing us to see whether we will hold fast, resisting heresies and false doctrines. Our vision must be kept alive and ever growing or our zeal, motivation, and unity will wane.
John Ritenbaugh focuses upon a phenomenon described by Alvin Toffler as Future Shock, a stressful malady caused by an inability to accommodate or adjust to rapid change. Over-stimulation and rapid change (accompanied by the death of permanence) eventually produces apathy and future shock. The antidote to future shock (or attaining the way back to permanence) includes (1) becoming goal oriented toward permanent things (Matthew 6:33), (2) making sure of permanent values (Deuteronomy 4:40; Hebrews 13:8) (3) working to build wholesome habit, custom or routine (Exodus 31:13), and (4) building quality human relationships (Proverbs 17:17; 18:24; 27:10; Ecclesiastes 4:9)
John Ritenbaugh, focusing upon a generally pessimistic treatise, read in the annual cyclical Jewish tradition, during the Feast of Tabernacles, illustrates the disillusionment that love for this world will inevitably bring (I John 2:17). Realizing that the world is passing away, our priorities should be on fearing God and keeping his commandments. The temporary booths (short lived and quickly deteriorating) at the Feast depicts our temporary and impermanent, often unpleasant and disappointing (Hebrews 2:10) earthly pilgrimage or sojourn, contrasted with the permanence of Christ's rule and our future eternal life. (Romans 8:17-18). Without living for God's purpose for us, this life is absolutely meaningless. (Ecclesiastes 12:14, Hebrews 1:10-12)
John Ritenbaugh asserts that only a converted person humbles himself before the truth, making a conscientious, unflagging effort to follow the light of evidence, even to the most unwelcome conclusions, resisting desire, passion, and prejudices acquired through our culture. Human nature is hostile to God's truth, but rejecting truth leads to idolatry and a debased mind (Romans 1:28). We have been redeemed from the traditions and philosophies produced by corrupt men, inspired by demons, the patterns of thinking and conduct that are at odds with the truth of God. We have to desperately fight the perverse downward pull of human nature (inspired by the culture into which we are immersed) to ignore the truth.
The Berean: Daily Verse and Comment
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