How often do we wish that, when life's events are producing pleasure, satisfaction, and a sense that all is well in the world—at least in our world—things would remain that way forever? ...
John Ritenbaugh, suggesting that we have an ambivalent attitude to change, resisting it when it upsets our equilibrium or desiring it when we are in dire straits, proclaims that God deliberately places change in our lives to bring about spiritual growth to. . .
The apostle Paul describes the Christian life as a process of change: from the old man to the new man. Human beings, though, typically resist change because it is difficult. Bill Onisick provides advice on how we can make the process of change more organiz. . .
When we were baptized and gave our lives by covenant to God, we committed ourselves to a lifetime of change. This change would be partly internal ...
Despite the Bible's repeated injunctions to put God's commands into practice, doing God's sayings cannot justify us—only the blood of Christ has that power. ...
My last essay addressed the fact that change is always present in every person's life. ...
We have been warned to keep alert, watching for the return of our Savior, not living in careless ease. We should be sobered by the degenerating state of the world.
Ronny Graham reviews seemingly non-sensical changes made over the past year in professional football (such as how to lawfully tackle the quarterback), in NASCAR, and in the superfluous legislation regarding hate crimes. Some changes, such as the weed-whack. . .
James Beaubelle reminds us that, if it were not for the ability to change, we could never grow to become like Christ. We may begin our journey on shifting sand, but we must end on the solid mountain. Not all change on our part is productive, especially if . . .
True repentance involves pain, particularly emotional pain. To repent is wrenching to the psyche. It really hurts because it is difficult to do.
John Ritenbaugh reminds us that the doctrines entrusted to us through Herbert Armstrong's apostleship remain a major plank in the foundation of our faith. Adopting a revolutionary stance (Proverbs 24:21) for the sake of change, variety, or relieving boredo. . .
John Ritenbaugh focuses upon a phenomenon described by Alvin Toffler as Future Shock, a stressful malady caused by an inability to accommodate or adjust to rapid change. Over-stimulation and rapid change (accompanied by the death of permanence) eventually . . .
Joe Baity, reminding us that after we have left the Feast, all the events will be happy memories, cautions us against the onslaught of the normalcy bias, a wired-in response to adapt and accept worsening conditions in the world as normal. The world's churc. . .
John Ritenbaugh asserts that only a converted person humbles himself before the truth, making a conscientious, unflagging effort to follow the light of evidence, even to the most unwelcome conclusions, resisting desire, passion, and prejudices acquired thr. . .
Love for this world will inevitably bring disillusionment. Because the world is passing away, our priorities should be to fear God and keep his commandments.
In this study, John Ritenbaugh teaches us that Abraham's iron clad faith was developed incrementally as a result of calculating or "adding it all up," matching the promises of God (perceiving His overall intent) with the current situation, realiz. . .
In the American presidential campaign of 2008, eventual winner Barack Obama ran on a platitudinous platform of hope and change. His supposedly soaring rhetoric captured the support ...
Satan has also used a sense of dissatisfaction to bring about a wholesale change in the world's religions. According to Berit Kjos, sinister change agents have attempted to apply traditional Christian terminology to politically correct referents, distortin. . .
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