In the end, philosophy is merely man's search for answers without God. Real truth is found in God's Word, not in the minds of self-important, fallible men.
We can glimpse Gnosticism in Paul's epistles to the Galatians and Colossians, in which he combats Gnosticism's twisting of the truth of Jesus Christ.
Richard Ritenbaugh suggests that one must be a member of a language community to know the contexts defining the meaning of a word. The Greek word logos has been negatively loaded with unbiblical meanings from Gnosticism, theology, and philosophy. Its basic. . .
Gnosticism is very much in vogue today in books and movies, and perhaps surprisingly, in the belief systems of many people who profess to be Christian.
John Ritenbaugh, reflecting upon the cosmology of ancient Greece (a combination of pagan and scientific thought), explains that these ideas and notions—many totally saturated with astrology and Gnostic dualism—filtered into the doctrines of the. . .
The vast majority of Christian-professing churches has been saturated with pagan doctrines (like antinomianism and dispensationalism), derived from Gnosticism.
The dangerous false belief of inherent immortal life has led to an acceleration of sin and the danger of eternal oblivion. Only God can give eternal life.
God has sanctified no day other than the Sabbath. Sunday worship is a pagan deviation, perpetuated by Gnosticism, a movement that despises God's laws.
The Colossian Christians were criticized by ascetics for the way they were keeping the Sabbath and holy days. Paul argues against a philosophy, not the law of God.
God has given us His Law, which shows us the way of sanctification and holiness. God is in the process of reproducing His kind — the God-kind.
John's epistles are the only places the term "antichrist" is used. This word has taken on a life of its own, especially within Evangelical Protestantism.
When Satan confronted Adam and Eve, he fed them three heresies that Gnosticism incorporated into its parasitic philosophy and way of life.
John Ritenbaugh asserts that belief or faith is difficult enough to maintain if the doctrines are put in proper order, but greatly confused when the pastor dilutes correct doctrine with "benign" false doctrine derived from the belief systems of t. . .
John Ritenbaugh suggests that philosophers advance their ideas exponentially by charismatically persuading their peers, as was seen in the example of Thomas Aquinas, a popular innovator in educational circles, having the reputation of being a topnotch theo. . .
John Ritenbaugh, reiterating that philosophy claims to focus on reality and existence, allegedly allowing only that which can be verified by the five senses, suggests that educators steeped in worldly philosophy relegate the existence of God and moral prin. . .
Galatians 4:9-10 is a favorite crutch of those who claim Christians no longer need to observe God's holy days. However, Paul's meaning is quite different.
The prevailing idea is that the soul is the indestructible part of a human being that lives on after death. The Bible reveals a different reality of life and death.
John Ritenbaugh, exploring the invasion of the early apostolic church by Gnostics(interlopers who savagely denigrated the "enslavement to Yahweh, His Law, and the Jewish Sabbath," replacing it with 'enlightened' Greek philosophy- the immortality . . .
John Ritenbaugh probes into the reasons the book of John had to be written and the major differences distinguishing the book of John from the other Gospels. John omits entirely certain topics which the other gospels go into detail. Where the other Gospels . . .
If hell does exist, where is it—and can those who are there ever get out? Will those in hell leave hell at the time of the resurrection—or are they confined eternally to hell, so that they shall be unable to take part in the resurrection? It's . . .
Herod the Great played a large role in shaping the world into which Jesus was born. His reign had a lasting influence on the cultures of Judea, Samaria, and Galilee.
John Ritenbaugh asserts that the pressures and conflicts that the church has undergone is part of a larger Zeitgeist (spirit of the time) that has embroiled institutions religious and political institutions worldwide. The mindset reflects (and is a functio. . .
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