In the end, philosophy is merely man's search for answers without God. Real truth is found in God's Word, not in the minds of self-important, fallible men.
We can glimpse Gnosticism in Paul's epistles to the Galatians and Colossians, in which he combats Gnosticism's twisting of the truth of Jesus Christ.
Gnosticism is very much in vogue today in books and movies, and perhaps surprisingly, in the belief systems of many people who profess to be Christian.
In I Corinthians 15, Paul expounds the resurrection, recalling the basic facts of the gospel message, stressing that salvation is an ongoing process.
The cosmology of ancient Greece, saturated with astrology and Gnostic dualism, filtered into the doctrines of the early church, creating corrupt doctrines.
The dangerous false belief of inherent immortal life has led to an acceleration of sin and the danger of eternal oblivion. Only God can give eternal life.
When Satan confronted Adam and Eve, he fed them three heresies that Gnosticism incorporated into its parasitic philosophy and way of life.
Richard Ritenbaugh suggests that one must be a member of a language community to know the contexts defining the meaning of a word. The Greek word logos has been negatively loaded with unbiblical meanings from Gnosticism, theology, and philosophy. Its basic. . .
The Colossian Christians were criticized by ascetics for the way they were keeping the Sabbath and holy days. Paul argues against a philosophy, not the law of God.
God has given us His Law, which shows us the way of sanctification and holiness. God is in the process of reproducing His kind — the God-kind.
The vast majority of Christian-professing churches has been saturated with pagan doctrines (like antinomianism and dispensationalism), derived from Gnosticism.
John's epistles are the only places the term "antichrist" is used. This word has taken on a life of its own, especially within Evangelical Protestantism.
If hell exists, where is it? Can people leave it? Will those in hell leave hell at the time of the resurrection, or are they confined eternally to hell?
John Ritenbaugh suggests that philosophers advance their ideas exponentially by charismatically persuading their peers, as was seen in the example of Thomas Aquinas, a popular innovator in educational circles, having the reputation of being a topnotch theo. . .
John Ritenbaugh, reiterating that philosophy claims to focus on reality and existence, allegedly allowing only that which can be verified by the five senses, suggests that educators steeped in worldly philosophy relegate the existence of God and moral prin. . .
Galatians 4:9-10 is a favorite crutch of those who claim Christians no longer need to observe God's holy days. However, Paul's meaning is quite different.
God has sanctified no day other than the Sabbath. Sunday worship is a pagan deviation, perpetuated by Gnosticism, a movement that despises God's laws.
Richard Ritenbaugh maintains that interpersonal and family relationships in Corinth could be characterized as highly dysfunctional. God's way regarding marital and family relationships was so drastically different from the Greek and Roman philosophical app. . .
Faith is difficult enough to maintain on its own, but greatly confused when the pastor dilutes correct doctrine with 'benign' false doctrine from the world.
The prevailing idea is that the soul is the indestructible part of a human being that lives on after death. The Bible reveals a different reality of life and death.
John presents Jesus, not as a phantom emanation, but as the reality, transcending the shadows represented by the temporal physical life.
Martin Collins, focusing upon the obsessive quirk of human nature to hear "some new thing," describes Paul's encounter with the Athenian philosophers at the Areopogas, the virtual headquarters of Western culture. Throughout history, the Word of G. . .
John Ritenbaugh, exploring the invasion of the early apostolic church by Gnostics(interlopers who savagely denigrated the "enslavement to Yahweh, His Law, and the Jewish Sabbath," replacing it with 'enlightened' Greek philosophy- the immortality . . .
John Ritenbaugh asserts that the pressures and conflicts that the church has undergone is part of a larger Zeitgeist (spirit of the time) that has embroiled institutions religious and political institutions worldwide. The mindset reflects (and is a functio. . .
Herod the Great played a large role in shaping the world into which Jesus was born. His reign had a lasting influence on the cultures of Judea, Samaria, and Galilee.
The events in Acts 17 contrast the hope, certainty and assurance expressed by Paul with the diffidence and uncertainty of the Athenian philosophers.
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