John Ritenbaugh, reacting to the mantra of the evangelicals on the conservative right wing of the political spectrum that America was founded as a Christian nation, provides a comprehensive summary disproving this claim. Even though several of the Founding Fathers drew upon the Bible for the laws in the Constitution, they were still reacting to the aftermath of the Protestant Reformation, and not to the religion practiced by Abraham, Moses, and Jesus Christ. The following seven points refute the unsubstantiated claim that America ever was, or continues to be a Christian nation: (1) The Founding Fathers did not accept the covenant with the "I will" promises as had Abraham and Moses. (2) None of the ceremonial trappings in order to take a promised land had occurred. God did not come to Boston as He had on Mount Sinai. (3) No leader of the stature of Moses or Abraham appeared among the Founding Fathers. (4) No existing package of laws came from on high. (5) No single religion was established to which colonists were commanded to adhere. (6) The terms of the covenant were not explained and not agreed upon by those allegedly making the covenant. Those following "The Way" knew exactly what was required of them and how they were to worship God. Much of counterfeit 'mainstream' Christianity has turned grace into license and lewdness. (7) The majority of American citizens, from the time of the founding until today, have not practiced Christianity. America is indeed a physical Israelitish nation, under the same curse as our forbearers in I Samuel 8 who asked for a king to be like every other nation around them. Sadly, the precautions given to the kings and leaders of Israel in Deuteronomy 17:14-20 have been either ignored or rejected, especially during the last 75 years. As had our parents Adam and Eve, our people continue to reject God, preferring to do things their way.
Kim Myers, focusing on Jude 3-4, which cautions us to contend for the faith once delivered to the saints, warns that there are many false teachers who would attempt to turn the grace of God into lasciviousness. Most of us in this fellowship were brought in under the tutelage of Herbert W. Armstrong, instructed in the proper keeping of the Holy Days, clean and unclean meats, divorce and remarriage, and dating outside the faith. After the breakup of our previous fellowship, some of the splinter groups have experimented with sacred names, new moons, and interactive studies rather than sermons, and adopting a very casual form of dress, not even appropriate for a swap meet. The Sabbath is a holy convocation called by God; we are to respond to God's invitation with respect rather than sloppiness. We are to cease from our worldly concerns on the Sabbath and devote extra time to study, prayer, and getting to know our Heavenly Father, calling the Sabbath a delight. Compromising with little things leads to compromising with big things and could take us right out of the Way. God has given us all the tools we need. He gave us His Son, His Holy Spirit, and our calling. We need to reciprocate by keeping the faith once delivered from the Saints.
Richard Ritenbaugh, reflecting on the pop song "My Way" composed by Paul Anka, written for and made famous by Frank Sinatra, observes that to the carnal mind, this song represents a triumph of the human will and a declaration of pride, a determination to kneel to no one . Even though we may claim to follow God's way, there is a considerable measure of selfishness in our own pathways, a tendency to be dismissive of other people, and a determination to keep our own counsel. If we do not yield to God, following the narrow way, as exemplified by our Elder Brother, Jesus Christ, we have the tendency to develop a hybrid way—following our way with just a few of God's principles attached—as was practiced by Cain (adjusting God's instructions to suit ourselves), Balaam (using the spiritual to satisfy greed), Korah(mixing God's principles with criticizing others), or Jeroboam (counterfeiting God's instructions through false words, creating stumbling blocks before others). By following these hybrid ways, we will put ourselves under a curse. We must instinctively respond, along with Christ, "Not my will, but Your will be done."
Richard Ritenbaugh, reflecting upon a vivid dream in which two lions entered the meeting hall, describes the terror he had as they came toward him. The dream reminds us that Satan and his demons are prowling around like ravenous lions, seeking whom they may devour. On the Day of Atonement, we afflict our souls to humble ourselves and abstaining from work. Christ came to this earth to shed His blood in love and self-sacrifice to redeem us and all mankind from our sins. We are to gather together in a holy convocation, symbolizing our unity in God. It is a time of rendering ourselves poor in spirit, preparing ourselves for the Kingdom of God. When we afflict ourselves on the Day of Atonement, we prepare ourselves for the Feast of Tabernacles. We do no work on this day, illustrating that we cannot justify ourselves, but must rely totally on God. Satan is currently paroled, dwelling in the holding facility of this earth, taking every opportunity to deceive and destroy the sons of man in the short time he has left. Satan especially wants to attack those who are faithfully keeping God's laws. We must ardently trust in Christ's atoning sacrifice, practicing what God has taught us, denying ourselves in the process, emulating Jesus Christ. When confronting Satan, we must be sober and self-controlled, vigilant and watchful, resisting Satan at every opportunity, standing firm in the faith, remaining steadfast as a rock. If we resist the Devil, God will draw close to us and Satan will be compelled to flee.
John Ritenbaugh, focusing upon an official poll administered by the Vatican, reveals that throughout the so-called Christian world, militant atheism may be decreasing, but religious indifference (or prudent agnosticism) is also increasing at even a more dramatic rate. People in both Roman Catholic and Protestant traditions feel smugly at liberty to reject major biblical doctrines, manufacturing their own private religions in their wake. If we refuse to follow Jesus' example (the Way- the system of doctrines once delivered to the saints), we will automatically lose the precious faith required for salvation. We need to (in Jude's admonition) ardently fight to hang on to the Way entrusted to us by God ' a way hated and vilified by the world. Christians have been increasingly stereotyped, marginalized, vilified, criminalized and persecuted by the political left, academia, and the left-dominated media. God will use persecution and tribulation to both purify and punish.
John Ritenbaugh emphasizes that commandment breaking is what has scatterred the greater church of God. We have allowed the self-assured Laodicean mindset (with its ignorance and spiritual blindness) to deter us from overcoming and law keeping. In the parable of the two sons in Matthew 23:27-32, Christ makes it clear that doing the commandments is more important than knowing the commandments. If we want to be like our Savior, then we will live the way He lived, keeping God's commandments — which exemplify the highest form of love (John 14:21)
John Ritenbaugh shares the significance of Herbert W. Armstrong's role in the church. Increasingly, some fail to realize Herbert Armstrong's stabilizing role in God's church. The scattering we have experienced since his death has been a blessing from God, revealing our collective, pitiable spiritual deficits. God deliberately engineered the scattering to save us from our precarious spiritual condition. Like the virgins in the Parable of the Ten Virgins, we have all slumbered. In the meantime, God has been working on His spiritual creation, fashioning us in His image. At this juncture, we are not being scattered because of persecution, but because of punishment brought about by our wholesale lack of obedience, requiring loving, firm corrective action. We are not victims of Satan, but bear much of the responsibility for this dismantling from our failure to discern false doctrine. The division of Israel and Judah (between Jeroboam and Rehoboam), occurring because of disobedience, was engineered by Almighty God, and was designed as a lesson for us. If we sin, God will scatter us. He who scatters the church will re-gather it in His good time. Herbert Armstrong, while not perfect, not infallible, and not sinless, nevertheless served as the custodian of the precious truths of God - occupying the role of God's servant and messenger. To reject the message from God's messenger is to reject God. We need to collectively repent and go back to the first works and the faith once delivered to the saints.
Richard Ritenbaugh contends that the book of Jude, a scathing indictment against false teachers, is perhaps the most neglected book in the New Testament. It was designed for the end time, a time of apostasy, when most of these problems would occur. Jude admonishes ministers to protect the flock, warning that brute beasts (false teachers), having wormed themselves into leadership positions in the church, governed by lusts and desire for gain, will attempt to devour the flock with their cunning antinomian, ungodly teaching, twisting the doctrine of grace into licentiousness, encouraging unbelief, rebellion, and immorality. Jude, seeing the coming apostasy, admonishes people to put forth agonizing effort to be grounded in the truth, taking on God's mind.
All the signs point to Christ's imminent return, yet the Bible warns us not to let down! John Reid, using Hebrews 10, exhorts us to strive zealously to please God and finish our course!
John Reid uses the analogy of a minefield to illustrate Satan's diabolical obstacles to keep us from attaining our objective?the Kingdom of God. The Devil sets specific kinds of mines: a) the lusts of the world (greed, alcohol, drugs, sex, etc.), analogous to the Claymore mine, designed to kill individuals; b) doctrinal confusion, analogous to the Bouncing Betty mine, designed to take out, confuse, and destroy whole groups of people. He also suggests ways to help get out of the minefields, including calling out to God for help in tracing our route back to what led to our spiritual disorientation. To navigate safely through, we must ask for God's protection, maintaining humility, watchfulness, and diligence in our task of overcoming and walking in the footsteps of the Mine Detector (I Peter 2:21).
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