Just how do you rend your heart? John Reid describes how searching for instruction on rending the heart, he came across an answer: Recapture your first love!
John Ritenbaugh, drawing a parallel from human physical love provides an eight-point checklist to determine whether our love for Christ is genuine. If we love another person, we will (1) think about (2) like to hear about (3) like to read about (4) seek to please (5) be with the friends of (6) be jealous of the honor of (7) like to talk to, and (8) always want to be with this person. Like the Ephesian church, in the wake of mounting disappointments, frustrations, deferred hopes and pressures, we cannot become weary of well-doing, allowing our first love and devotion to deteriorate, looking to the world to gratify our desires. We desperately need to redirect our energies (Colossians 3:1; Galatians 6:6-8), to rekindling our first love.
John Ritenbaugh tackles the eternal security doctrine, a teaching that militates against good works, something that God had ordained for all of us. Works demonstrate our faith, our response to God's calling and His freely given grace. Reciprocity is always a part of our relationship with God. Trust is a response to God's tests. Abraham's response to God reciprocated his love back to God. The indictment against the Ephesian church stemmed from their lack of reciprocity (or first love). When our expectations have not been met, it becomes hard for us to maintain our zeal. We need to maintain the intensity to actively hear God's message. If we do not actively exercise our minds, work to maintain our relationship to Christ, and become dead to the world, we will drift away. We cannot allow what Christ is to slip from our minds. Where there is no love for Christ, there is no salvation and no membership in God's family. As in human love or infatuation, if we love another person, we like to think about him/her; likewise, we need to have Christ dwelling in our hearts at all times.
John Ritenbaugh warns that the sheer variety of choices (distractions) available to us today (with their potential accompanying temptations and enervating time-wasting diversions) is extremely stressful because it automatically increases sin and lawlessness, automatically decreasing love, zeal, and affection. Like our society, the recipients of the general epistle of Hebrews were a group of people living in confusing rapidly changing times — experiencing intense economic, cultural, social, and moral upheaval. These "crusty old soldiers" or weary seasoned veterans identified in the book of Hebrews (like the Ephesians and far too many of us) were becoming inured and indifferent to mounting societal sin, allowing their spiritual energy to be sapped by resisting negative societal pressure, draining them or diverting them of their former zeal and devotion to Christ. If we incrementally lose our love, affection, and devotion to Christ, we automatically lose our desire and motivation to overcome, endangering our spiritual welfare as well as our relationship to Christ. God Almighty has mandated that we reignite the spark and rekindle our first love.
Richard Ritenbaugh reflects that, over a period of time, we can become an aficionado, learning to evaluate works of art, distinguishing the works of one artist from another, or perhaps a mediocre from a quality work. Likewise, our spiritual works (as evidenced in the systematic chronological appraisal of the works of the seven churches in Revelation 2-3 - including the Ephesus- the "crusty old soldiers" who left their first love, Smyrna - "sheep to the slaughter"-suffering continual tribulation but conquering in the process, Pergamos, "Spiritual Descendants of Lot" - or cultural compromisers, Thyatira- idolatrous worldly Christians "Married to the enemy," Sardis "Dead and Deader," living on past reputation, Philadelphia, the weak but faithful " Little engine that could" , and the self-centered "Good for nothing idle rich" ) also have come under close meticulous scrutiny or appraisal by Almighty God. Contrary to Protestant understanding, our works emphatically do count - showing or demonstrating (not just telling) that we will be obedient.
John Ritenbaugh defines the world as the aggregate (total, mass) of things seen and temporal, having a powerful magnetic appeal to the carnal mind (or the spirit in man), including entertainment, fame, academic knowledge, material possessions, etc. Because we find ourselves immersed in this world's system (constituting a virtual Trojan Horse within our minds), we must realize we are walking on a razor's edge with the Kingdom of God on one side, and the world with all its sensual magnetic charms on the other side. Our marching orders are to seek the Kingdom of God (Matthew 6:33) and to walk by faith rather than by sight (II Corinthians 4:18).
Austin Del Castillo expresses alarm that the moral fabric of our society is rapidly unravelling, with all institutions yielding to corruption and immorality. Like society, the Church of God has splintered into a diverse assortment of groups, some blinded by their pompous self-righteousness, others absorbing the values of the world—all forgetting the profound purpose of their calling. The Parable of the Ten Virgins must become a wake-up call to the Church of God that we are "running on empty," as stated in the words of a Jackson Brown song. If we demonstrate mindfulness of God only on the Sabbath, if we think that a sermon's message is more applicable to another than to us, if we increasingly find studying God's Word unexciting, then we have obviously lost our first love and are courting a fate in the lake of fire rather than at the Marriage Supper. Developing a relationship with our Savior and God the Father is serious business. When King David realized that he had run out of God's Spirit after the Bathsheba-Uriah business, he returned to the filling station, begging God not to take away His Holy Spirit. God will be as patient with the five foolish virgins among us today as He was with David millennia ago. We in God's Church do not know how much time we have left. Let us immediately replenish our reserves of God's Holy Spirit before we travel any further.
David Maas explores the theme of "Spiritual Wanderlust" (the romantic desire to travel and see new things). All of our patriarchs were wanderers and pilgrims on this earth seeking a more permanent homeland (the Kingdom of God) than the one they left behind. Abraham, Isaac, Jacob, Joseph, Ephraim and Manasseh and their offspring in both physical Israel and the Israel of God were wanderers. By developing a spiritual wanderlust, we can rekindle our first love and actually resist succumbing to spiritual burnout as we resolve to continue our pilgrimage into the coming kingdom of God. Eventually we will understand the Feast of Tabernacles as a mere watch in the night- a temporary camp-The Millennium will constitute a spiritual Ellis Island- a processing of refugees, preparing them for immortality in God's kingdom. Like Caleb and Joshua, we have to inspire them with wanderlust- for the galaxies beyond our own.
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