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Love and Works

Sermon by John W. Ritenbaugh

God's purpose for us is to be transformed into His image, a process that involves both love and works as essential components of our Christian walk. Christ emphasizes to each church in Revelation 2 and 3, "I know your works," indicating that works are a vital part of our faith, not for earning salvation, which is a free gift, but for demonstrating loyalty to Him. Our works—our conduct and what we produce with what we have been given—show our faithfulness, much like loyalty in a marriage. Love and works are inseparable in expressing our commitment to God. As Christ declares in John 14:15, if we love Him, we must keep His commandments. This love, deposited in our hearts by His Holy Spirit, is a gift that empowers us to perform the right kind of works, which involve overcoming human nature, the influences of the world, and the deceits of satan the devil. Using this love requires hard work, as there is a constant downward pull from the flesh, yet it is through this effort that we express our love for God by striving to keep His commandments in the spirit. The right works, rooted in love, do not earn salvation but are crucial for our growth in character, for stabilizing society, and for providing blessings here and now. These works prove to God our understanding of His purpose and show His love in us to the world, ensuring the right kind of witness for Him. If our love weakens, our commitment to keeping His commandments diminishes, and without love, we cannot be ruled by God. Yet, the power to do these works is within us through His Spirit, if we will put forth the effort to overcome and live according to His way.

Loving Christ and Revelation 2:1-7

Sermon by John W. Ritenbaugh

Salvation is a gift from God, freely given and not earned by works. A gift remains a gift even if conditions must be met, and no amount of effort can purchase or barter for eternal life. It is impossible to work oneself out of death, and God is under no obligation to grant eternal life until we come under the blood of Jesus Christ, an act of His love. Once repentance and faith occur, loyalty to our Redeemer becomes a key condition, ensuring we remain steadfast after forgiveness of sins. In examining the message to Ephesus in Revelation 2, Christ acknowledges their works, labor, and patience, emphasizing the importance of love in producing the right kind of works. He calls for overcoming human nature, the world, and the influences of satan, mirroring His own overcoming as an example for us to follow. Keeping the commandments is integral to this overcoming, requiring hard work against constant downward pulls. Christ's message to Ephesus prioritizes love, stating that if we love Him, we will keep His commandments, and this love in action produces the right works. Love for Christ is paramount, as illustrated in His repeated question to Peter, "Do you love Me?" followed by the command to feed His sheep. This connection between love and works shows that without love for Christ, good works diminish, and spiritual devotion wanes. Love is the mainspring of good works, motivating patient and persevering labor even when unseen. If love for Christ is lost, the right works cease, leading to spiritual peril. The love for Christ arises from His initial love for us, stirring a response of obligation and appreciation. As we recognize His sinless life, His victory over sin and death, and His offer of life, a deep sense of gratitude grows. This love, combining duty and affection, drives us to surrender and conform to His will, striving for unity with Him. Christ's love compels us to live not for ourselves but for Him, serving others as an expression of that love. Christ urges a return to first love and devotion, a complete dedication that includes deep affection and commitment. Losing this devotion leads to indifference and negligence, weakening the foundation of good works. The call is to renew earlier devotion to Him, ensuring that love remains the driving force behind all actions.

Keeping Love Alive (Part One)

Sermon by John W. Ritenbaugh

In the journey of faith, God demands a living faith from His spiritual children, one that is demonstrated through works. As James wrote, faith without works is dead, producing nothing, and a dead faith cannot provide salvation. Paul echoes this in Ephesians 2:8-10, affirming that while we are saved by grace through faith, we are created in Christ Jesus for good works, which God has ordained for us to walk in. Works are not a means to earn salvation, for no human effort can bridge the vast gulf between God's holiness and our frail nature. Rather, works are our response to God's calling and His freely-given grace, demonstrating our faith and reciprocating the love He extends to us. This reciprocity is vital, as God expects love in return, not for His ego, but because it is beneficial for our growth within His purpose. Christ Himself demands works as a part of Christian life, as seen in Revelation 2:4-5, where He reproves the Ephesians for leaving their first love. He instructs them to repent and return to the first works, warning that failure to do so will result in the removal of their candlestick. This departure from love is personal, a desertion from Christ Himself, and the remedy is to demonstrate repentance by recapturing that initial zeal through action. Relationships, especially with Christ, must be actively nurtured for improvement, as passive drifting leads to decline. Without constant effort to maintain devotion, whether in marriage, family, or our walk with Christ, the flame of love and zeal can wane. The delay in Christ's return can test our love and faith, as it did for the Ephesians and others throughout history. Human nature often seeks justification for waning devotion when expectations are unmet, leading to neglect of the works that once defined our first love. Yet, as Colossians 3:1-4 urges, we must set our affections on things above, where Christ sits at the right hand of God, redirecting our energies and feelings toward Him. This requires work, but through Christ in us, it is possible to reap the rewards of well-being and purpose now, even before the ultimate harvest at the resurrection. Love for Christ is not merely intellectual belief but a deep, familial affection, as Paul emphasizes in I Corinthians 16:22, using the term phileo to denote a friendly, kindly disposition toward Him. Without this love, there is no salvation, for it is the foundation of our relationship with Him, akin to the bond of marriage we anticipate. True love manifests in constant thought and action, much like in human relationships where we naturally think of and act for the welfare of those we cherish without needing reminders. God, too, takes note of this, as Malachi 3:16 reveals a book of remembrance for those who fear and think upon His name, listening to their words and thoughts. Thus, our love for Christ must be expressed actively in both words and deeds, bringing glory to the Family of God, for this is good for us and essential to our growth and salvation.

Love's Emotional Dimension

Sermon by John W. Ritenbaugh

Love doesn't become 'love' until we act. If we don't do what is right, the right feeling will never be formed; emotions are largely developed by our experiences.

How to Know We Love Christ

Sermon by John W. Ritenbaugh

We cannot become weary of well-doing, allowing our first love to deteriorate, looking to the world for satisfaction. Here are 8 tests of our love for Christ.

Filling Our Vessels with Pure Oil

Sermonette by Bill Onisick

A good spiritual lamp, fueled by God's pure oil, will shine brightly, uniting heart, emotion, and will keep the letter and spirit of the law simultaneously.

The Offerings of Leviticus (Part Nine): Conclusion (Part Two)

'Personal' from John W. Ritenbaugh

There must be something to prove we are one with Christ and in union with the Father and the Son. That something is the manner in which we conduct our life.

Forms vs. Spirituality (Part 3)

Sermon by John W. Ritenbaugh

God's holy law gives love its foundation, stability, and evenness, preventing it from degenerating into a sappy, sentimental feeling.

He Who Overcomes

Sermon by John O. Reid

It is not profitable to focus on the place of safety or the specific time of Christ's return, but instead to make the best use of our time to overcome.

Producing Fruit

Sermon by John W. Ritenbaugh

To be made clean only prepares us for producing fruit. If we stand still, simply resting on our justification, the dark forces will pull us backwards.

Ecclesiastes Resumed (Part Four)

Sermon by John W. Ritenbaugh (1932-2023)

Profit from life is produced by work, requiring sacrifices of time and energy. We have been created for the very purpose of doing good works.

The Offerings of Leviticus (Part Four): The Peace Offering

'Personal' from John W. Ritenbaugh

The peace (or thank) offering was the most commonly given in ancient Israel. It pictures God, the priest, and the offerer in satisfying fellowship.