How involved has God been with humanity since its creation? Is He actively involved in what is going on? Or has He left things to work themselves out?
Deists believe that a Creator God exists but that He does not intervene in its affairs. Yet Genesis is filled with rich examples of God's close involvement.
Deists believe that creation proves the existence of God, yet they assert that God has left this marvelous and interdependent creation to manage itself.
John Ritenbaugh, reflecting on Sir Isaac Newton's famous theorem, the "First Law of Motion: When viewed in an inertial reference frame, an object either remains at rest or continues to move at a constant velocity, unless acted upon by an external forc. . .
The creation offers compelling testimony to the intricacies which preclude even the possibility of evolution. Evolution is a futile attempt to get rid of God.
Fully accepting God's sovereignty should drive us to seek Him so that we can come to know Him as completely as possible, which is vital to our salvation.
Thomas Jefferson claimed that mankind has inalienable rights and inherent value. But who exactly assigned worth to us as a people? What is that value?
American culture is in obvious decline, and it is undoubtedly linked to the fact that mainstream Christianity is bereft of moral leadership. While it may turn around, the outlook is bleak. John Ritenbaugh exhorts the reader to remember God's purpose for hu. . .
Most professing Christians agree that God is sovereign, but there is a wide range of beliefs with regard to just how involved God is in their lives.
Can the existence of God be scientifically proved? Can we know whether God can possess MIND power? Is it rational to believe in God?
The strife between this world's belief systems shows that God did not originate them. False teachings are dangerous because they can erode the faith.
John Ritenbaugh, defining providence as the protective care of God, suggests that the providence of God also touches on the pains and sufferings of persecution. To the elect whom God foreknew, all things- pleasant or unpleasant- happen for ultimate good (R. . .
John Ritenbaugh expresses alarm that within one generation tolerance for homosexuality and same-sex marriage has gained national approval. Behavior such as exhibited in our current culture is identical to the shameless, greedy culture described by the prop. . .
John Ritenbaugh warns that if we are not moving forward, we will be swept back into the world. The warnings given to the people addressed by Amos and Isaiah were people (like us) who had already made a covenant with Him. Despite their having made the coven. . .
God considered His law so important that He sent His Son to pay for the penalties we have accrued against it, giving us also a model as to how to keep the Law.
John Ritenbaugh, suggesting that much of Protestantism shares more of an approach to Deism (that is, God establishes His laws and then abandons His creation to their machinations) than to Theism (that is, God maintains watchful control on His Creation), ta. . .
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