The creation offers compelling testimony to the intricacies which preclude even the possibility of evolution. Evolution is a futile attempt to get rid of God.

God-designed personalities, having His character, will make up God's family, not self-made personalities created by human will. We must yield as He creates.

Without factoring God into their equations, physicists and other scientists prove themselves abject fools.

Two theories try to deny the Creator God: the Big Bang Theory and Darwin's theory of the Origin of the Species. We can deduce God's presence from His creation.

The first sentence in the Bible makes the reader aware of time, space, and matter, and draws the reader in to seek God and understand who He is.

Physicists see order and regularity in nature, seeing the ubiquitous pattern of the golden ratio unifying the shapes of rose petals, shells, and the human body.

Several notable scientists marvel at the psalmist David's accurate scientific description in Psalm 8, millennia before technology verified these descriptions.

Can the existence of God be scientifically proved? Can we know whether God can possess MIND power? Is it rational to believe in God?

Like any good builder, God has a master plan to accomplish His purpose for humanity. We find the blueprint for His creation in the pages of the Bible.

Like Joseph, we need to realize that God—not ourselves—is the Creator, engineering events that form us into what He wants us to become.

God's creation did not end with the physical creation or our election, but God continues to work, giving us the motivation and the power to do His will.

Even though the evidence from creation is overwhelming, people deliberately want to disregard it because accepting it would require submitting to His will.

How involved in man's affairs is God? Is He merely reactive, or does He actively participate—even cause events and circumstances, particularly in the church?

The Sabbath rest depicts the miracle of conversion, in which the transformation of mankind into God's image brings about a rest in which God takes pleasure.

Consider two end-time, dominant forces: the Beast power of Revelation 13 and God. To whom will we yield to in the coming years?

Understanding God's sovereignty as a basic doctrine provides a link between knowledge and practice, as well as providing motivation to yield to God's purpose.

Works are not the cause of salvation, but instead are the effect of God's creative efforts at bringing us into His image—a new creation.

Those who have made a covenant with God can be corrupted unless they make a concerted effort to know God, realizing He has the right to do as He pleases.

How involved has God been with humanity since its creation? Is He actively involved in what is going on? Or has He left things to work themselves out?

Jesus reveals that the Father has always had supreme authority, and that He and His Father are absolutely at one in purpose. We must conform to their image.

Job was righteous because of the work of God, forming his righteousness out of nothing, guiding events and providing an environment in which character was formed.

The Sabbath provides an opportunity for God's children to develop a relationship with Him, reflecting on the spiritual as well as the physical creation.

Where did Job's righteousness come from? Was his character a product of evolution, or was it intelligently formed out of nothingness like the rest of creation?

Grace's influence extends beyond justification, into the sanctification stage where the believer yields himself to righteousness, keeping God's commandments.

God is intimately involved with the smallest details of our life, including our conception and birth, supplying spiritual gifts to carry out His work.

As our sanctification process comes to full term, we will see our Creator as He is, having attained the same glorified state.

God, as Creator, takes the initiative (as the potter over the clay) for the elect's salvation, enabling us to build the repertoire of habits called character.

Only God's calling, followed by repentance and a rigorous conversion process, will safeguard us from the fiery holocaust that is coming upon this the world.

In terms of building character, God does the creating, assaying, testing, and proving; we do the yielding and walking in the pathway He has set for us.

As the lives of the major biblical figures were predestined, so are our lives. God chooses, moves, and manages the lives of His servants.

Whatever life is, it derives from a non-material, non-physical, imparted life-force having a spiritual source. God creates and sustains life, as well as ends it.

God is a God of order and not confusion; all He does follows a specific order—summarized by the adage, a time and a place for everything.

Even though Christians have been called to follow Christ, their journey to the Kingdom of God is preparation for leadership under Him.

Even though we must cooperate in cultivating spiritual fruit, God alone creates character and takes responsibility for creating spiritual offspring.

Egypt is not directly a symbol of sin, but instead the world. The Days of Unleavened Bread symbolize what God did for us, not what we did by our own power.

In the combined history of Judah and Israel, when the leaders abandoned the covenants with God, the citizenry generally followed suit.

Jesus Christ is the architect of the church, indicating that the institution must take on the characteristics of the Builder, reflecting His character.

Eight of the psalms of Book Two were not written by David, but by Asaph, the sons of Korah, and Solomon. These psalms have more of a group emphasis.

The second set of documents and events consists of Book Two of Psalms, Exodus, Ruth, Psalm 147, and the Pentecost season, relating to faith within trials.

Because the world is under the sway of the wicked one, if mankind were left to its own choices, the world would revert to the condition before the Flood.

Ezekiel prophetically warns Israelites today of imminent cultural collapse because of ungodly leadership. We must treasure and appreciate the truth we have.

We do not need to excessively fear Satan, his demons, or the world, but we should fear and respect the One who has complete involvement in our lives.