Creation itself serves as revelation, declaring God's glory, wisdom, and eternal power so plainly that humanity is left without excuse before Him, as Romans 1:20-21 makes clear. This revelation is not abstract but woven throughout Scripture, particularly in passages like Psalm 104, which display seven distinct provisions of creation: Earth's balanced energy exchange with the sun, including the ozone shield; soil and land building through patient natural cycles; the constant recycling of carbon, water, and other elements; water purification through percolation; the fruitfulness and abundant biodiversity of life; global circulations of water and air that sustain the "breath of life"; and finally, humanity's God-given ability to learn moral and practical lessons from creation itself. Each provision testifies to a Designer, Sustainer, and Creator whose genius and care are evident even to the unconverted, who may grasp God's wisdom through nature without understanding Scripture directly. This revelation carries responsibility. Genesis 1:26-28 establishes that dominion over the earth was given to mankind and never withdrawn, even after the curse, meaning care for creation remains a divine mandate rooted in obedience rather than political motive or nature-worship. Deuteronomy's repeated command to "possess the land" ties directly into this: physical Israel's future stewardship of literal territory in the Millennium mirrors the spiritual training now required of the firstfruits, who are being prepared to govern the "territory" of God's coming Kingdom. Faithful stewardship of one's own home and environment now becomes evidence of readiness for that future rulership. Scripture also reveals creation's fragility and its bondage to decay, as Romans 8:18-23 explains—creation groans, subjected to futility because of sin, awaiting the same redemption promised to God's children. Human sin directly corrupts this revelation through habitat destruction, species extinction, land degradation, toxification, and cultural upheaval, echoing warnings such as Leviticus 18's picture of a defiled land "vomiting out" its inhabitants. Yet creation also reveals God's providence in blessing and judgment alike, from withheld rain in Amos to Christ's own illustration of the sun rising "on the evil and on the good." Ultimately, revelation from creation points forward to restoration. Jesus, in His parables and command to "consider the lilies," used the natural world to teach spiritual truth and prefigured, as the risen firstfruit, a renewed creation. Peter's promise of new heavens and a new earth confirms that ultimate restoration belongs to God alone, not human environmental efforts. Herbert Armstrong's closing vision of *The World Tomorrow* completes this revelation—crystal water, pure air, tamed animals, and radiant humanity—showing that creation's present testimony of God's genius anticipates its future perfection under His Kingdom.