John Ritenbaugh, reacting to the secularist's complaint about God's failure to make clear His purpose, assures us that no one has any excuse for doubting God's existence or His carefully crafted purpose for mankind, whether revealed publicly through His Creation or privately to His people through the Holy Scriptures. Paul rejected the complaints of those Jews who decried God's calling of the gentiles. Similarly, secularists presumptuously skate on thin ice when they demand that God explain His purposes. The biggest obstacle in understanding God's purpose for our lives is our carnal mind (described in Romans 8:5-8) which prefers the phantom of perpetual control over the blessing promised by submitting to God. The Scriptures provide ample evidence as to God's purpose, including the account of the earth's creation and the joint planning of two personalities in the God family. All creatures designed by the Word reproduce after their kind, demonstrating a pattern through which the God family would also reproduce after its kind. God's ultimate purpose for mankind is clearly proclaimed in His Word, indicating that God the Father (in His special love for mankind created in His image) had already, having a foreknowledge of man's behavior, planned the redeeming death of His Son from before the foundation of the world. Christ's death for our sins was already in the blueprints from the foundation of this world's system. As Christ's death was pre-ordained, our calling was also orchestrated from the foundation of the world with the standards of judgment and qualification clear. Paul teaches us that God ardently planned our calling, our access to His Holy Spirit, and our future destiny as members of His family.
John Ritenbaugh, reflecting on a classic radio program Lights Out in which one episode featured a terrifying accident in a laboratory in which a growing chicken heart could not be stopped until it consumed the entire earth, asks whether people think God is so irresponsible that He would allow something to come into existence He could not control. Most of modern Israel has been afflicted with a blindness of God's purposeful intent, even though it is eminently clear in both the public revelation (the creation itself, Romans 1:20) and the private revelation (God's Holy Scriptures unlocked through God's Holy Spirit). The apparent reason for Israel's current blindness is an adjustment on God's part to allow the "fulness of the Gentiles" to occur (Romans 11:25. Because God has purposely chosen to keep Himself invisible, even though His works proclaim ample evidence of a purposeful builder or designer, some presumptuous fools think they can call God into account, advising Him of better ways to manage His work. Even though the evidence from creation is insurmountable, people deliberately want to disregard it because accepting it would require that they submit to His will, something which the recalcitrant carnal mind from Adam and Eve to the present day is loath to do, preferring to satisfy its selfish, greedy desires. Our carnality wants wiggle room to dominate and to focus on the here and now rather than the ultimate purpose for which we were created. The lying, carnal mind, despite the testimony of creation and scripture, claims that if God exists He has no plan or purpose, ignoring God's stated intention of creating mankind in His image. Obviously, the majority of Israel, still under spiritual blindness, is oblivious to this intention. We must resist God-denying insanity of atheistic, 'progressive' evolution-based humanist education permeating our culture, reinforcing our rebellious carnal nature.
Clyde Finklea, focusing on Psalm 19:1, which proclaims that the heavens (the firmament) proclaim the glory of God, and on Isaiah 6:3 which avers that the entire earth reveals God's glory and perfection, reminds us that the pinnacle of God's Creation, beings created in His image started out as mud sculptures, into which He breathed the spirit of life. The vastness of the universe has not even been tapped with the accuracy of the Hubbell telescope, which helps us to estimate that it would take eight minutes to travel to the sun at the speed of light and 20 billion light years to travel to the edge of Milky Way, not even scratching the surface of Creation. David proclaimed that we are awesomely made, with the human brain, for example, containing 10 billion nerve cells. God is bringing many sons to glory, implanting His character traits through the means of His Holy Spirit, including the multiple aspects of love described in I Corinthians 13. As our sanctification process comes to full term, we will see our Creator as He is, having attained the same glorified state. In response to this, all we can say is "Wow"!!!!!!
John Ritenbaugh reflecting on the curse imposed upon Satan and the enmity created between the serpent's seed and Eve, asserts that, paradoxically, this curse could be considered a blessing for those called of God, providing a practical means by which God creates character in those whom He called out before the foundation of the world. This understanding runs counter to the faulty dispensationalist theory which assumes that God, as a somewhat absent-minded tinker, must continually adjust His method of giving salvation (moving away from works to grace), making it easier and more inclusive. Dispensationalism assumes too much randomness or chance in God's plan, overlooking the intense purpose and planning of God's mind, having pre-planned or pre-destined all of us individually before the foundation of the world. Christ has full control of the church. Everything of consequence, including the development of our character, is engineered by Him; we did not find God by ourselves, but were chosen. The mystery of His plan, hidden from the world, has been revealed to the saints. The God who designed complex cells, molecules, and atoms certainly has the savvy to design a viable plan of salvation. God has had the same plan from the beginning of the world, having chosen us as the weak of the world so that no flesh could glory. The called-out church was not a passing fancy of God, but an entity which has been on His mind from the very beginning. Nothing happens randomly; God is in total control; the death of a sparrow (a rather insignificant and drab creature) does not occur without His full attention. We, like the sparrow, are undistinguished and drab by the world's standards, but given a glimpse of the mystery that God is reproducing Himself, bringing us altogether into one family in His Eternal Kingdom, at which time mother Eve's seed, from the line of Seth to the present, will be glorified.
Richard Ritenbaugh, challenging the Protestant assumption that "getting our lives straight" (morality) distracts from the Gospel message of grace, suggests that this emphasis on "hyper-grace" is wrong-headed, denying any need for repentance and overcoming, and totally at odds with the teachings of Christ. The Gospel of the Kingdom emphasizes the plan of God, requiring that we become cleansed from our past sins, living a life of righteousness, preparing for the Kingdom of God—the endgame of God's plan, which is the creation of sons and daughters formed in His image and character. As our character is changed through the sanctification process, we can be turned into Spirit beings. Protestants have an extremely truncated concept of the gospel, denying the sanctification process of salvation and the resurrection. In order to destroy sin, it is necessary to get rid of all sin. God the Father and Jesus Christ want to get rid of all sin—a major part of God's plan. Repenting requires glomming onto God's Law and relinquishing our carnal control over to God's Holy Spirit. God has never finished His Work. In our Christian life, we have lots of rough edges which have to be smoothed before we can rule and reign. The hyper-grace gospel denies any responsibility for our behavior, revealing it to be a throwback to antinomian Gnosticism. Like He did for our forebears, God performed acts of grace to free us, but we have to walk away from sin, repenting of our sin and overcoming our vile human nature in the sanctification process, growing spiritually. The whole Bible is about putting on morality. God's people are to be involved in their sanctification— from consecration, separation, and the rigorous purification process, removing the dross, a process which takes place over a lifetime. The only proper response to grace is obedience to God, walking in His commandments to please Him, fulfilling His will. God called us to be Holy, exercising His Holy Spirit to make moral choices, cleansing ourselves
John Reiss: The first chapter of Genesis narrates about how God created the birds after the bird kind, the cattle after the cattle kind, and so forth—and even plants reproducing after their own kinds. ...
Martin Collins, reflecting on an advertisement in which a slick, liberal actor endorsed the concept of pro-choice (murder of the unborn) while making fun of the pro-life concept, states that during the past 40 years, the American people have murdered 54 million babies—far outdistancing the deaths in Auschwitz, Dachau, and all the other death camps throughout the world. The number of babies slaughtered annually far exceed combined military deaths. Disgusting brain suction abortions are routinely performed in pregnancies that have gone beyond three months. Abortion is a result of an insane mental disposition on the part of the befuddled mother, and encouraged by a callused medical community. Medical publications like the Journal of the American Medical Association have indicated that the mental problems of the post-abortion mothers who experience guilt, anxiety, sexual dysfunction, and even suicide, have mushroomed out of control. Not only do the mental disorders of the mother hopelessly deteriorate, but the mental health of the siblings, the spouse, and the extended family degenerate as well. As modern Israel rejects God and His Law, God has taken a hands-off approach to the sinning populace, leaving them to come to terms with the consequences of their turpitude. Legalized abortion reveals the moral decadency of a nation, people, and culture—a culture which has totally rejected God. Life begins at conception; science cannot alter that reality. Studies have shown that babies begin learning language within 30 hours of being in the womb. The Scriptures reveal that even before conception, God has planned the future course of the future being. This country, for the past 40 years, has not repented of murdering its young; how much longer will God withhold His wrath?
John Ritenbaugh, reflecting on our calling, gives a Scripture-by-Scripture account of our Divine destiny. God's called-ones have been given the ability to decipher the scattered concepts, revealing the purpose of their destiny throughout the Scriptures. God has allowed us to become familiar with His secret purpose, a purpose fashioned before the foundation of the world, but He has not yet revealed it to the rest. God's plan is being worked out in two stages: the animated clay model stage subjected to death and decay and a spiritual anti-type composed of Spirit, constituting the expansion of the God family. As God's called-out ones, we are metaphorically part of His body, His building, or His family. In the Garden of Eden, mankind was designated as having been created in the God-kind. Mankind is different from the other aspects of creation, having been given authority and dominion over it. Man has been given the mandate to make decisions about good and evil through the use of reason, analyzing cause and effect relationships. Mankind has been fashioned to marry, becoming one with another human being. Ultimately, through a marriage, we will become one with God. We are fashioned to be capable of sin, as well as given the power to resist its influence. We are modeled after our Creator in shape and form, but not yet of the same spiritual substance. All of mankind has been created after the God-kind, but some at this time have been selected to go beyond the animated model stage.
John Ritenbaugh observes that for over 50 years the Worldwide Church of God had no confusion about the nature of God, but in 1993, with the publication of the "God is..." booklet, the understanding of God as a family was surreptitiously replaced by the trinity doctrine, designated by the Roman Catholic Church as the most important doctrine in Christendom. The true understanding of the concept of Elohim thoroughly dismantles the entire trinity argument. What people worship is important to the quality of life within a nation, determining the ethics, art, fashions, and their vision for the future. As Emerson avers, we become what we worship. Unfortunately, there are many gods which compete for the loyalty we owe to the Almighty God, the God over all. God revealed Himself to Israel, but Israel has forsaken the legitimate knowledge of His nature, turning instead to vain Christological speculation. As late as 325 (at the Nicean conclave), the Catholic church could not find consensus with the trinity doctrine; not until more than 126 years later, in 451 AD, before the doctrine became accepted, as the people who would not accept it died off. Elohim wanted us to know that more than one personality (working in unity and harmony) was responsible for the creation of man. Jesus declared that the Son of Man came to reveal the Father of the spiritual creation, revealing how mankind can become children of God. God is recreating or reproducing Himself; we are being prepared to become a part of Elohim. To insert a third co-equal personality in the Godhead denies our opportunity for membership in the God family, and denies Christ's insistence that the Father is greater than He.
John Ritenbaugh studies into an understanding which strikes some individuals as "going beyond the scripture" or even blasphemous, namely that we will become literal offspring of the Eternal God, sharing His name and nature. Most of Christendom believes in the erroneous doctrine of the immortality of the soul, taught nowhere in scripture, but fueled by anecdotal reports of apparitions of deceased relatives. Sadly, human nature does not believe the scriptures. Although the Bible indeed teaches hope in life beyond the grave, it nowhere teaches of an inherent immortal soul. The wages of sin, something we all have committed is death (not a transition into another form of life); eternal life is a gift of God's grace, given at our calling as we yield our lives to Him, trusting in the resurrection of Jesus Christ and in our future resurrection as taught by the Disciples at Pentecost. The witness of these disciples (who had seen His death and resurrection and willingly gave up their lives in martyrdom) has been preserved through the Holy Scriptures, a document more carefully preserved than any other document on earth. Other resurrections occurred before Christ's resurrection (Lazarus) and following the time of Christ's resurrection, providing a dramatic testimony to thousands of people. The Word of God provides factual evidence of life after death through a resurrection. All die at least once, and all are resurrected at least once. Our creation as physical human beings as well as the creation of the angels was a fiat process. What God is doing in us now, in reproducing Himself as offspring composed of His Holy Spirit, is creating by means of a cooperative time- and experience-consuming process, working between the creator and the created in devotion to a common cause- to become joint heirs with Christ as God's offspring. In this process, we walk in the spirit, subjugating and putting to death our carnal impulses. As we follow the prompts of God's Holy Spirit, we walk toward eternal life, taking on God's nature,
John Ritenbaugh observes that without our special calling and the gift of God's Holy Spirit, we would be about as clueless as to the purpose of our life as Solomon was throughout Ecclesiastes. Understanding is totally different from knowledge. Some people with ample knowledge are incredibly stupid when discerning the plan of God. Without God's Spirit the Bible makes no sense whatsoever. The mystery of God's plan, that special secret code, can only be discerned through special revelation powered by God's Holy Spirit. God did the choosing (often choosing the weak and base of the world); we did not. God is totally running the show; our lives must be in complete submission to His will, totally devoted to preparing for the next stage of God's purpose for our lives. The Millennium will be but a blip in the whole scheme of time propelling us as immortal beings and the very offspring of the immortal God into the vast infinitude and plenitude of the universe—all eventually under the subjection of God's family. Mankind is designed to be a builder, not a destroyer like Satan. The family will be the basic building block of the new government. Scriptural understanding will only become activated if we believe it, are committed to it, and are led by God's Holy Spirit following the pattern of our Elder Brother Jesus Christ.
John Ritenbaugh suggests that the preaching the gospel to the world, held by some to be the only identifying mark of the church, is at best the beginning of a long, complex process of creating disciples and godly offspring through steady feeding and encouragement to overcome (feeding the flock). God, as a responsible parent, is not one-dimensional in assigning responsibilities to His children, but frequently shifts gears, changing circumstances, giving His begotten children a well-rounded education. God - not Satan or an incompetent ministry - engineered the massive scattering of the church of God to move it away from pernicious and fatal Laodiceanism. We need to adjust to the new situation, realizing that God has engineered these events with the real work of God in mind: making man in His image and reproducing Himself.
God is working to build a relationship with us, dispensing gifts for overcoming and working out His greater purpose. God's Spirit is 1) an immaterial, invisible force which motivates, impels, and compels; 2) whenever referring to a person clearly identifies the Father and the Son; 3) when not referring to a person is the essence of God's mind; and 4) can be communicated to our minds. We receive more of this Spirit as we respond to His calling, drawing near to His presence and reversing Adam and Eve's fatal errors of 1) being convinced that their way was better than God's, 2) developing pride, and 3) trying to justify themselves. Reversing these three steps brings nearness to God and spiritual growth.
Most of us are aware of a phenomenon that too often takes place within the church of God. It should not happen, but it does. This phenomenon is that if an attitude or trend begins to develop in the world, we can expect that it will soon enter the church. When it does, it shows that we are not as attuned to the Kingdom of God as we should be—that we are still too attached to the world. John W. Ritenbaugh explains.
John Ritenbaugh asserts that the S.P.S. (Specific Purpose Statement) of the entire Bible is "Let us make man in our image, according our likeness" (Genesis 1:26). To this end God has given us His Law, which serves as a map showing us the way of sanctification and holiness. Because God desires companionship of beings like Himself, He is in the process of reproducing the God-kind. The map showing the way consists of the Old and New Testament, works inextricable as law and grace and letter and spirit. As Paul's writings reveal, the Old Testament is in the New revealed while the New Testament is in the Old concealed. Contemporaries of John and Paul (and some deceivers this very day) have tried to throw out the Old Testament and the Law, replacing it with Gnosticism.
John Ritenbaugh insists that understanding Elohim teaches us a great deal about the nature of God, determining the direction of our personal lives. The trinity doctrine, admitted by the Catholic Encyclopedia as unsupportable by either the Old Testament or New Testament, but only through "Christological speculation" severely corrupts the truth of the scriptures. Elohim, used 2,570 times throughout the scriptures refers to a plural family unit in the process of expanding. God considers individuals with His Spirit to be part of the God family already, in unity of purpose and ultimately in composition. Like the term "United States of America," considered as one unit or institution, the family of God or the kingdom of God is a singular unit, consisting of many family members growing into the fullness of God.
John Ritenbaugh reiterates that the subtle changes made by the Worldwide Church of God have contaminated and corrupted virtually every doctrine we have lived by. Alterations in 'the package' affect the whole of what is produced. Proponents of these doctrines fail to see that God is doing more than merely saving people; He is producing sons in His image. Naively thinking that grace was something unique to the New Covenant and law unique to the Old Covenant, these misguided proponents of the 'do away with the law' mentality fail to see that the difference between the two covenants was in the quality of the the faith. The obligation in both covenants consisted of commandment-keeping. Justification denotes alignment with God's Law- not an excuse to break it.
John Ritenbaugh examines the serious and devastating ramifications of the doctrinal changes made by the misguided leaders of the Worldwide Church of God. This pernicious incremental package of changes totally destroyed the vision of God's true purpose for mankind—a marvelous plan of reproducing Himself, creating a God Family (Romans 8:29)—and replaced it with the nebulous Protestant goal of going to heaven or the Catholic concept of a "beatific vision." Predictably, when the vision was changed, then the law (intended to guide that vision), of necessity, had to be thrown out.
John Ritenbaugh takes issue with errant Worldwide Church of God teachers who have mysticised and spiritualized God away into a shapeless, formless, vaporized, ethereal blob. These individuals have systematically rejected hundreds of scriptural references, dismissing them as figures of speech. In the foundational scripture establishing our purpose and vision (Genesis 1:26), God makes a distinction between animal and human form (tselem, shape, image) indicating that mankind was cast in His form or shape. Using human reason and metaphysical speculation, these misguided teachers claim that the prototype upon which these clay models are based does not really exist. Even though the concept of "image" eventually expands to character, the preponderance of scriptural references refer to a concrete specific shape or form. Paul, under the inspiration of God refers to earthly, celestial, and spiritual bodies (I Corinthians 15:40-49).
John Ritenbaugh describes the process through which God perfects His image in us, linking three sub-themes: 1) God's disciplining, 2) our listening, and 3) God's watchful care. Obedience to God's Word strengthens us, enabling us to receive our spiritual heritage. Remembering the lamentable condition of our slavery to sin and God's deliverance and involvement in our lives helps us to exercise obedience, keeping us growing toward perfection. Paradoxically, humble dependency upon God strengthens us, while prideful self-sufficiency weakens us. No matter what situation, God carefully watches over us like an eagle (Deuteronomy 32:11), ready to come to our aid and supply us with what we need.
John Ritenbaugh, reflecting upon themes covered in previous sermons and sermonettes, including commitment and our ultimate goal of becoming a member of the God family, explores sanctification as both a state and a process - a time period between justification and glorification during which overcoming, purification, and holiness takes place with the help and aid of God's Holy Spirit.
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