In his book, Figures of Speech in the Bible, E.W. Bullinger describes a staggering 217 different figures of speech in God's Word, each used multiple times. A figure of speech is the stylistic use of language ...
One of the most widely occurring metaphors in the Bible involves eating. David Maas contends that it is not just what we ingest spiritually that is important, but that we also develop the ability to feed ourselves properly.
The ancient Bereans have a wonderful biblical reputation. Just how special were these Macedonian Christians?
Christ says His words are Spirit and Life; they have a quality above human words because their source is divine. If ingested, these words lead to eternal life.
God provided physical Israel manna to eat every day for forty years. Now we, as spiritual Israel, have the Bible, God's Word, as our daily bread. Are we taking advantage every day of this wonderful blessing God gives us, or are we allowing God's Word to sp. . .
John Ritenbaugh compares the multi-faceted, infinite, marvelously complex, and perfect works of God with the limited, flawed works of man. Like geodes, hiding magnificent structural and aesthetic designs, the biblical types, emblems, or allegories are dece. . .
David Grabbe, cautioning us to avoid using Strong's Concordance as final arbiter of the meaning of a Hebrew, Greek or Aramaic word, points out that all words have multiple meanings and consequently do not yield to the faulty "one meaning" or &quo. . .
David Grabbe, marveling that over the past 25 years the Church of the Great God has assembled a massive library of electronic resources as a service to the Greater Church of God, as well as to the world at large, asserts that God performed this work at a f. . .
The Bible is full of symbols and types. The offerings of Leviticus, though they are no longer necessary under the New Covenant, are wonderful for teaching us about Christ in His roles as sacrifice, offerer, and priest. And they even instruct us in our role. . .
Richard Ritenbaugh, reflecting upon the technological and linguistic changes that have occurred in the short span of one century, marvels at the drastic decrease of our attention span and the corresponding degradation of language. The dramatic shift in ori. . .
John Ritenbaugh warns us that the Bible paradoxically is both simple and profound, understandable only to those who have been called, love the truth, and are given to careful scrutiny, enabling the searcher to describe every nuance of what it is they desir. . .
John Ritenbaugh, focusing upon the metaphorical aspects of work and walking, suggests that these activities play a major role in overcoming and sanctification. We must have a higher regard for Christian works than our everyday job, realizing that work is a. . .
We are what we eat. The same can apply spiritually to what we put into our minds. John Ritenbaugh shows that God wants us to desire His Word with the eagerness of a baby craving milk.
Sheep are the most dependent on their owner for their well-being. From the viewpoint of the sheep, the quality of care of the shepherd is of utmost importance.
John Ritenbaugh affirms that, in these times when innovation and knowledge are increasing, time appears to be speeding up as well, and that the emerging, Satanically-inspired Beast is already beginning to wear out the Saints. If we have not yet experienced. . .
Richard Ritenbaugh, observing that Americans treasure their work ethic, suggests that the weariness we experience from our toil is a carryover from the curse upon Adam—that we eat as a result of our sweating. The Sabbath is an antidote to the wearine. . .
John Ritenbaugh, quoting from efficiency expert or "business chaos crusher" Dave Crenshaw, urges that distractions and interruptions caused by phone, e-mail, computers, or texting, are detrimental to productivity and to the operating a business a. . .
God wants us to recognize prophecies as they occur or shortly afterward. To cling to an interpretation before the events happen leads to missing vital details.
John Ritenbaugh compares prayer to a tool we must learn to use more efficiently or effectively. God's chief work on this earth is to produce holiness in His offspring, transforming our carnal, perverse nature into God's own image. Because we have the tende. . .
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