Jesus lists judgment as the first of the weightier matters in Matthew 23, verse. This article explains this term and shows why judgment is a major part of Christianity.
Ryan McClure, in part two of his "Judge Not, That You Be Not Judged" series, reiterates that Christians should not serve on juries because God has not equipped us at this time to look into peoples' hearts and motives. The apostle Paul gave us a c. . .
The subject of judging is a sensitive one in this age. Is it proper for Christians to judge matters? What does the Bible say?
Many Protestants and Catholics probably recognized the irony in the fact that the Terri Schiavo "right to life" case came to a head during their "Holy Week," in which the faithful contemplate the death and life of Jesus Christ. ...
Ryan McClure, reflecting on his recent experience preparing for a pesky jury summons, reviews the major reasons a Christian should not serve on a jury. Our Elder Brother Jesus Christ has counseled us that we should not judge lest we be judged, or that we s. . .
John Ritenbaugh, reiterating that the book of Numbers provides a roadmap for the judgments of God in both corporate and individual members, continues the topic of judgment, this time on the tendency of one member to judge another member within the body. Hu. . .
A common mantra, even among Christians, is 'You shouldn't judge.' Is this a right concept? Here is the problem, and how righteous judgment should be done.
The last days of the Worldwide Church of God demonstrated a dearth of righteous judgment. God expects us to judge wisely within the parameters of His Law.
None of God's law has been 'done away', though there is not always a literal application. Not every law of God has the same weight of importance.
We must emulate the ways of God, demonstrating justice in our lives, thoughts, words, and deeds, preparing to judge in God's Kingdom. Not all sins are equal.
Richard Ritenbaugh, reflecting on the recent nomination to fill the Supreme Court vacancy, questions how our individual spiritual confirmation hearings are proceeding. Just as the American Bar Association (ABA) has established qualifications of professiona. . .
We need to learn to judge in a godly manner, putting merciful restraints on our tendency to condemn or jump to conclusions. One size does not fit all.
John Ritenbaugh, fearing that we may be following suit in the world's religions by focusing on "getting salvation" rather than preparing for service in God's Kingdom, cautions us that we must re-orient our mindset, seeking to grow in the stature . . .
In Laodicea, the people judge, but they are judging according to themselves. They are not seeking the will of Christ, and thus their judgment is distorted.
John Ritenbaugh, focusing on Deuteronomy 30:19-20, reminds us that we are called to a lifetime of decisions and judgments. We have problems with judging fellow brethren in different groups of the greater Church of God, of which at least three claim to be t. . .
When we see faults in others, we must examine our own spiritual progress, looking for parallel things in ourselves that grieve God's Holy Spirit.
John Ritenbaugh reiterates that not only should forgiveness be a daily activity, but that in order to be meek, we have to have an intimate relationship with God, accepting God's sovereignty in our lives. Pride, a product of self-centered judgment, destroys. . .
John Ritenbaugh observes that the over-riding motivation for the individuals bringing to Jesus the woman caught in adultery was to trap Him, impaling Him on the horns of a dilemma. (Condemning the woman to death would have brought Him into conflict with Ro. . .
We often hear of "innocent victims" dying in some tragic way, but are they truly innocent? John Ritenbaugh discusses God's perspective of the sinful, human condition.
John Ritenbaugh reiterates that the operation of God's government absolutely depends on each person governing himself, never going beyond the boundaries God has given him. Human nature always wants to break free of those boundaries. Through our entire live. . .
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