So, some say, which is it? "He that is not against us is on our side" or "He who is not with Me is against Me"? Martin Collins examines this seeming biblical contradiction, showing that the different audiences Christ addressed and the context of each state. . .
Christians believe that the Bible is the written Word of God, and therefore, it is inspired and essentially free from error (any errors being the result of human misunderstanding and misinterpretation). Asking if the Bible can in any way contain contradict. . .
The passage in I John 5:7-8 appears to be a clear proof of the Trinity, the belief that God is made up of three Beings in one. There is just one major problem: The Trinitarian language is not original to the text. Martin Collins provides evidence from both. . .
Three times, James states, 'Faith without works is dead!' Here's how James' teaching agrees with and complements the teaching of Paul on justification.
In Galatians, Paul took issue with the Halakhah, not God's word. Halakhah was a massive collection of human opinion that placed a yoke on its followers.
Do you know millions who actually believe in Jesus Christ have no salvation at all . . . because they trust in the wrong kind of faith? No subject pertaining to Christian salvation is more generally misunderstood than that of saving faith!
The words in Ezekiel's Millennial vision seem to say that the Passover should be observed for seven days. However, this contradicts other clear scriptures.
In this Unleavened Bread sermon, Richard Ritenbaugh asserts that learning God's way (and unlearning Satan's way) takes a lifetime- spiritually speaking, perhaps the most difficult and arduous task on the entire earth. Over a lifetime, with our cooperation,. . .
Martin Collins, reflecting on anti-biblical "scholarship" emanating from pseudo-experts, assures us that, when properly evaluated, there are no discrepancies in scripture; God is not the author of confusion, but of peace and order. God purposely . . .
Biblical infallibility is a prerequisite to a relationship with God. Yet today it is taught that the Bible should be read metaphorically, not literally.
Most of the professing Christian world believes that it is the duty of believers to "win people for Christ," a phrase that has been drawn from the apostle Paul's words in II Corinthians 9:19-22. David Grabbe argues that, contrary to majority opinion, this . . .
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