Martin Collins, reflecting on the foulest smelling item on the earth, namely the Titan Arum flower, emitting the odor of rotting flesh, contrasts it with the wonderful aromas recorded in scripture, sweet aromas from burnt offerings, fragrant incense, symbolic of prayers. If the Israelites were to use this incense for profane or personal purposes, they would be cut off from their people. A righteous man compromises with God's Law, resembles dead flies in perfume. Incense symbolizes the prayers of the saints; sweet aromas are as horrible as the odor of Titan Arum if offered by people in defiance. Our offerings, as our prayers, should remain holy for the Lord, exuding a fragrant aroma.
John Ritenbaugh, reflecting on offertory sermonettes he has heard in the past, many of which seemed to emphasize that people were not sacrificing enough for the work, explores other motivations for giving. When Paul attempted to motivate the Corinthians (a wealthy congregation which had received spiritual gifts), he compared them to the congregation at Philippi (a poorer congregation in comparison) who were more generous and liberal with what they had than the monetarily richer Corinthians. In the manner of giving, God is not concerned so much with the monetary amount, but instead with the attitude of generosity and willingness to help our brethren. God has established a principle that sowing generously will bring about an abundant spiritual crop. God's generosity is not always manifested by physical wealth, but in abundant spiritual gifts. Our sacrifice should not be limited to money, but should include time, service, and empathy. Earning should increase our industriousness; saving our earnings should make us ready to share; giving will bring exponential blessings upon us. We always receive back many times more than we gave.
John Ritenbaugh affirms that the sacrificial system of Leviticus typifies spiritual sacrifices which we perform under the New Covenant. Although the slaying of an animal may seem archaic, the spiritual insight is significant. Abel's offering of an animal was acceptable, whereas Cain's offering of the produce of the land was not. With the sacrifice of an animal, we sacrifice a being with which we have established a close relationship. The cutting of the animal's throat typifies the degree of self-sacrifice demanded of us. Our submission to God must take precedence over love for family or anyone or anything else. The Old Testament sacrifices focused more on total commitment and sacrifice rather than on dying.
Members of God's church are required to give offerings during God's holy days (Deuteronomy 16:16), and we are told to give as we are able (verse 17). Both we and God will get more out of our offerings, especially spiritually, when we plan our giving.
Richard Ritenbaugh asserts that Christianity has both an inward aspect (building godly character or becoming sanctified) and an outward aspect (doing practical philanthropic good works.) Both aspects are vitally necessary, with righteous character serving as the well - spring or fountainhead for the second (outward) aspect. Godly good works, of necessity, should reflect a great deal of thought and concern, with considerable attention to the long-term consequences of the extended help. Soft-heartedness must not be accompanied by soft-headedness, but must take into account long-term solutions (the ultimate well-being of the recipient of the charity) involving thoughtfulness and common sense, carefully considering God's will in the matter. Good works are the fruit of righteousness, not an end in itself. We need to give according to our abilities, freely, generously, with a view of honoring God.
Many churches understand tithing but do not believe that God commands them for today. This Bible Study shows that tithing has always been God's way of financing His work on earth.
In this comprehensive overview of tithing, John Reid explores the attitudes we should have toward tithing, the purposes of the tithe, and the benefits of tithing. Tithing expresses both our honor and love for God (the Supplier and Sustainer of all things) and our love for our neighbor, actively expressing God's great law. The first tithe is reserved exclusively for God's purpose, enabling the ministry to perfect the saints. The second tithe is reserved for festival purposes, enabling us to learn to fear God. The third tithe is used to show love for the helpless and people who have fallen on bad times. Incredible blessings accrue to those who keep these tithing principles.
John Ritenbaugh reveals that God intended land to be the basis for all wealth, desiring that families should own and retain property. The Jubilee Laws indicate that God never intended any kind of state collective (or corporate) ownership of property, but that families should retain what has been given to them. The Federal Government, through confiscatory taxes, has violated the commandment against stealing- modeling theft for society at large. Beside predatory street crime (dramatically on the increase), blue collar and white-collar theft have even more dramatically contributed (and continue to contribute) to the demise or failure of many large businesses and to the economic woes of our country in general- literally stealing from (the inheritance of) future generations. In modern Israel, we are drowning in thievery, forcing the land to vomit us out. Wealth accumulated by honest work and diligence will be blessed, but hastily acquired by any kind of theft or dishonesty will be cursed.
John Ritenbaugh indicates that in Matthew 5:21-22, there exist degrees in the spirit of murder, with destroying a reputation as the worst. All sin is against God, but before one attempts to establish a relationship with God, he should heal the breach with his fellow man. If a conflict exists between husband and wife, his prayers could be hindered. We are admonished to take care of problems while they are small rather than allow them to brood, exercising moderation and self control. If we continually fill our mind with good thoughts and motivations, we won't be thinking base or unclean thoughts. Jesus, desiring to restore the spirit as well as the letter of the law, warned against rash or hasty divorces, taking oaths or vows, invoking God's name frivolously, realizing that a covenant is binding whether we formally invoke His name or not. As God's people, our word should be good as gold. The Lex Talionis (eye for an eye) principle provided the foundations for an equitable solution, allowing for equal justice or monetary compensation for pain, time, indignity, etc. Jesus set a standard of non-retaliation and non-vengeance—not getting even for an insult, suffering for righteousness as our Elder Brother Jesus Christ did for us. We need to be more concerned about our duties or obligations than our rights. When we are conscripted into service and when we lend to the poor, we need to realize God will make it right to us. When we love conditionally, with the hope of getting something back, we have no reward, but if we love with unconditional, godly agape love, loving our enemies, removing any thought of vengeance, becoming godlike in the process, doing what we were created for.
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