Three times, James states, 'Faith without works is dead!' Here's how James' teaching agrees with and complements the teaching of Paul on justification.
How do we obey this call to test ourselves, to know whether we are in the faith? A good place to start is to see how God measures faith, beginning with Abraham.
What is faith? Is it something we work up or does God give it to us? Do we have the faith to be saved? Do we really trust God?
Accepting the blood of Christ has a cost. If we are to uphold the terms of the covenant, we must give up the sinful life we led in the flesh and obey God.
Works are necessary for a Christian, and have not been neutralized by grace. Good works serve as the evidence of faith; faith without works is dead.
Both the 'eternal security' and 'no works' doctrines are destroyed by the remarkable example of Noah, who performed extraordinary works based upon faith.
Just as a dead person does no works, so a faith that does not include works is also dead. A person in whom living, saving faith exists will produce works.
Those reveling in the 'new freedoms' of apostasy cannot be persuaded to return to former beliefs because they no longer believe in the sanctified Word of God.
The letters in Revelation 2 and 3 are for the end times, shortly before Christ's return. Each emphasizes repentance, overcoming, and judgment according to works.
Martin Collins, reflecting on the many struggles we all undergo as Christians, suggests that people who have no conflict in their lives cannot really be Christians. As we attempt to overcome the world, we soon realize that we battle against invisible princ. . .
Jesus said, 'Believe in Me,' and hundreds of millions have said, 'I believe.' But true belief is impossible until a person has been appointed to eternal life.
Can anything be more paradoxical than professing Christians not following the words of the One they claim as their Savior? In works they deny Him.
We can sum up the epistle of James with one verse: 'Pure and undefiled religion...is this: to visit orphans and widows..., and to keep oneself unspotted...."
A summary of the Covenants, Grace, and Law series, reiterating the differences in the Covenants and the respective places of grace and law in God's purpose.
John Reid, inspired by the early farming experiences of one of his sales colleagues, reflects that the Feast of Tabernacles (a harvest season) depicts the reward of diligent management of time and resources. The images of plowing (breaking up clods), sowin. . .
Richard Ritenbaugh asserts that the epistle of James stresses both faith and works, emphasizing those factors necessary for growth, enabling us to produce a bountiful harvest of fruit. We are to exercise humility and impartiality, taking particular effort . . .
John Ritenbaugh, suggesting that most of us resemble the Samaritan woman in our understanding of the value of our calling, maintains that our relationship with God is our sole protection from carnal human nature and the deadly pulls of the world. Whatever . . .
Pure religion, according to James, takes care of vulnerable people — the widows, fatherless, and strangers. This echoes the words of the prophets.
The book of James applies to us after the sanctification process has begun. The most effective way of eliminating sin is to do righteousness.
In Galatians, Paul took issue with the Halakhah, not God's word. Halakhah was a massive collection of human opinion that placed a yoke on its followers.
Having experienced the turmoil of the Catholic—Protestant clash, the framers of our Constitution did not want any sect dictating religious doctrines or practices.
When properly evaluated, there are no discrepancies in scripture; God is not the author of confusion. God does not enlighten us until we are mature enough.
Martin Collins focuses upon Satan's modus operandi, namely his predictable pattern of creating confusion followed by destroying the body, mind, and spirit. It does little good to concentrate upon a spiritual problem if we are unwilling to tackle the ancill. . .
A poor spiritual diet will bring about a weak spiritual condition. What the mind assimilates is exceedingly more important than what the stomach assimilates.
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