David Grabbe, focusing on the unsearchable judgments of God described in Romans 11:33, points out that sometimes human nature sees God's decisions as unfair, as in the slaying of Uzzah, the favoring of Isaac over Ishmael, the favoring of Jacob over Esau, or the hardening of Pharaoh's heart. When we internalize the fact that all of us have sinned and are worthy of death, we come to recognize that God has demonstrated far more mercy than harshness. God is not obligated to love anybody; we were all vessels of wrath before our calling. Romans 9 classifies mankind into two groups: vessels of wrath and vessels of mercy. Anyone who is not a vessel of mercy is a vessel of wrath. God's will is the only thing that matters; we must accept the impeccable timing of all His judgments. Whether Jew or Gentile, we dare not be haughty about our calling, realizing that the favor God has given us is undeserved. As vulnerable lumps of clay on the potter's wheel, we cannot question God's divine purpose but must trust both the goodness and severity of God's.
John Ritenbaugh claims that millions of people who believe they are in contact with God are hopelessly deceived about Him in five essential ways: They do not understand (1) what causes estrangement between God and mankind, (2) that God under no circumstances can ever lie, (3) that no one seeks God, (4) that no one ever chooses God, but God exclusively does the choosing, and (5) that God's gift is not a question of human will. Exercising carnal human nature, an unconverted individual can never bring himself into favor with God. Every human being deserves to die. God selectively grants mercy and punishment to individuals based upon His divine plan. God's pronouncements are inscrutable to most of us, such as His decision to deny Moses, a model servant, entry into the Promised Land. God does not love everybody to the same degree, choosing whom He will favor (Jacob) and reject (Esau). In John 3:16, the world that God loves are His own converted children, all of whom were once children of wrath, with a death sentence hanging over their heads. Even though the way God exercises His sovereignty is to us inscrutable, calling the foolish to confound the wise, hiding the truth from the wise, but revealing it to babes, all He does fits perfectly into His master plan. As God's called-out ones, we must trust that Father knows best.
John Ritenbaugh, observing that Psalm 78 reveals Israel's intermittent fractured-and-restored-relationship with God, emphasizes that those who fail to learn the lessons of history are destined to repeat them. Israel has forgotten her unique position as the only people to whom God has revealed Himself. Sadly, Israel is squandering this treasured opportunity. As God's called-out ones, we must recognize our distinctiveness, thereby ensuring that we do not emulate Israel's unfaithfulness. Just as Jesus Christ personally selected every one of His original apostles, so has He hand-picked us by the will of the Father (John 6:44). There will be no "self-made men" in God's Kingdom, He having empowered us to fulfill a particular role in His masterplan. We assist God by yielding to Him, obediently submitting to His Laws and bearing righteous fruit. The Book of Hebrews emphasizes that Jesus qualified as High Priest, giving vital instruction about living by faith in the New Covenant, which mandates that we keep all His commandments. We must not fall for the dangerous heresy that "since Jesus kept the Commandments, we do not need to keep them." If we refuse to submit to God's Laws, we will not be in His Kingdom. Through obedience, we provide evidence that our love for God is genuine. The offspring of Jacob today are reaping the consequences of disobedience to God's Covenant; These consequences include (1.) hordes of aliens seeking to dominate and destroy the host culture, (2.) secularists persecuting those who believe in God, (3.) a welfare state stealing from the productive and gratify the indolent, and (4.) a Government using 'education' as a control mechanism.
Christians living at the time of the end would do well to consider the character and behavior of Noah, a paragon of virtue and devotion to God. John Ritenbaugh explains that God and Noah worked side by side to deliver the small remnant of humanity through the waters of the Flood, God supplying the sanctification and grace and Noah obeying in faith. This is the kind of relationship God desires with us.
John Ritenbaugh, observing that the entire world is under the sway of the wicked one, asserts that if mankind were left under the control of its own choices, the world would revert to the condition before the Flood, totally inspired by the great deceiver—Satan the devil. This predilection toward evil is revealed by such classical political satires as Wizard of Oz, Alice in Wonderland, and the Time Bandits, depicting Satan as continually stirring the pot of carnality. In this chaotic world, God's called-out ones can never leave God out of the picture, remembering that God is already implementing His own program which will totally reverse—engineer all of mankind's Satanically-inspired systems. Satan's aspirations, a series of "I wills" listed in Isaiah 14:12-14, are checkmated by God's aspirations in Genesis 12, a series of "I wills" establishing the destiny for Abraham and his offspring forever. Abraham was God's friend, and as such perhaps the second—most important personage after Jesus Christ. Abraham had to grow and overcome like everyone else, but he set the bar high when it came to obedience, continually realizing that God was the molder and that he was the artifact, acquiring the distinction as the father of the faithful, exemplifying trust and dependency on God, a trait absolutely necessary in all those called out of this world. Following in Abraham's footsteps, once we are called out of the world, we must live our entire lives trusting God, faithfully exercising the spiritual gifts God has given us. Abraham, whose physical walk with God mirrored his spiritual walk with God, symbolizes the walk each spiritual offspring of Abraham must take. Before we receive the blessings promised to Abraham's children, we pass through this world's decaying culture as aliens, seeking God by faith, the most important characteristic we could acquire.
Martin Collins, observing that, in the first five books in the Bible, there are no statements of "Thank you," nevertheless reminds us that the thank offerings in Leviticus 21:29 indicate that thanksgiving has a singularly profound meaning. King David was prolific in his expressions of gratitude to God, as was the apostle Paul in his letter to the Philippians. We should be thankful to God for His Holy Spirit, freedom of worship, spiritual blessings, fellowship, as well as God's promise that He will finish what He has started and that nothing can separate us from the love of Christ. Before the foundation of the world, God has already pre-destined specific calling and sanctification for individuals; God will keep on whittling away at our carnality until He has accomplished what He has purposed. The purpose of grace is to motivate good works, not to do away with them. Our first and foremost reaction to receiving God's Grace should be an outflow of love for our brethren, including the ones we have not met. Drawing an analogy from electrical theory, all good works depend on God's love, which is the pressure behind good works. Good works depend on a channel in which the amperage can be high. Our lives must not be filled with resistors which selfishly collect the flow or condensers which pirate this power for private use. The law of God multiplied by a life free of resistance equals good works. Our life must be freed from obstructions and imperfections, reflecting the fruits of the spirit as we are attached to the Vine, just as a faucet must be connected to a pipeline to produce water. Happiness is found only in the truth of God.
David Maas, examining classical Biblical and modern metaphors of sanctification, focuses on refinement, enhancement, and glorification metaphors, illustrating how we are transformed from temporal to eternal. We have some clues as to how we will appear in a glorified state as we look at the description of Christ's glorified body in Revelation and the transfiguration accounts, as well as the radiance of Moses' face as he came down from Mount Sinai. The intensity of the heat in both the refiner's furnace and the potter's kiln resembles the fiery trials Christians must endure for the Refiner to remove the dross. Film restoration provides some analogies, based on modern technology. as to how perishable silver nitrate films can be converted to high quality digitized electronic files, as it were, backing out the damage caused by entropy. Crime forensics DNA research helps us to see how God can indefinitely preserve our character—data collected from our lifetime experiences—-in a kind of schematic diagram. Quantum physics has demonstrated that the matter we perceive is a whirling dance of electrons. As God is light (exuding electrical force fields far more intense than the sun), we human beings, created in God's image, exude electrical energy. In God's kingdom, we will reflect God's self-contained luminosity.
John Ritenbaugh, reflecting upon the episode of God's rescuing of Noah and his family from the devastating flood, marvels about the perennial biblical patterns that never change, serving as an unambiguous teaching device. That rescue indicates God has never saved anybody by works. Everything, the physical and spiritual creation, begins with God, including the establishment of a family line from Seth to Noah to Abraham to Moses to David to Christ. Paradoxically God writes comparatively little about the first, and perhaps the greatest hero of faith, the father of all mankind after the rest of the world disappears, save for the evaluation that he did according to all God commanded him. What Noah built became the means of salvation of his family. Genesis 8-9 could be considered an overview of the entire plan of salvation. The time preceding the great flood parallels the time we are living through right now. The narrative demonstrates that clearing out an entire population of troublemakers did not solve the endemic and recurring problem of the deceptive, evil human heart. Only God's calling to each of us individually, followed by repentance and a rigorous conversion/sanctification process, will safeguard us from the fiery holocaust which will envelope this entire world. As God demonstrated grace by motivating Noah to build an ark to transport his family to safety, God has similarly provided a protective ark for His called-out ones today, namely His Church. Just as Noah's family had to help build the ark, we have been placed in the church with specific spiritual gifts, just as Noah had received, to help build up and edify the body or our place in the ark. Are we going to help build the ark or watch others build it? As Noah never forgot the Source of grace, we also should never forget that everything depends on God's generosity. We must emulate father Noah's humility, rejecting Satan's puffed up pride, remembering that just as God gifted Noah, He will also gift us for the specific task we have to do.
John Ritenbaugh, reminding us that remaining or abiding in Christ's word separates us from everybody else, exhorts us to treasure and appreciate the truth we have. Ezekiel prophetically warns Israelites today of imminent cultural collapse because of godly leadership. America, sadly, has never been a Christian nation; the hearts of the people have never been converted to God's truth, as a casual observance of a daily tabloid would attest. The fledgling Radio Church of God in the 1950's had a positive package of beliefs we referred to as "the truth"; members referred to the church itself and our calling as "the truth" or "coming into the truth." Regretfully, we had a skewed concept of grace in those formative years and still do for the most part because of the Protestant 'cheap grace' concept denigrating any kind of good works as earning salvation. God's grace begins everybody's history; there is nothing we have that did not come from Him, including our spiritual gifts, enabling us to carry out His divine purpose in us. Grace is an Old Testament concept just as much as a New Testament one (ordained before the foundation of the world), with the apostle Paul greatly augmenting the concept by splicing the Greek word charis (gifts) to the Old Testament Hebrew word chesed (connoting kindness, steadfast love, mercy, and devotion), greatly amplifying the meaning of the secular Hebrew and Greek words for grace. The precision of the Greek language gave the term grace a wider spectrum, as is indicated in the wide panorama of gifts indicated in James 1:16-18. The entire physical creation, including the elements, minerals, plants and animals are God's gift to man, and, as such, are part of His grace. Further, even the patterns of the sciences and the arts serve as a demonstration that God is the Giver of all gifts.
John Ritenbaugh, continuing his comparison of the timid, insignificant sparrow with the virtually unnoticed, timid Church, reiterates that God has complete oversight over the awesome plan of creating offspring in His image. Consequently, we should not fear Satan, his demons, or the world, but we should fear and respect the One who has complete involvement in our lives. The calling of God the Father, compelling us to conform to the image of Christ, is in fact, a calling to participate in the ministry of reconciliation, reuniting mankind with God the Father through Jesus Christ. God's called-out ones, selected and predestinated before the foundation of the world, continue to submit to His instructions, while other professing 'Christians' throw out whole portions of His Law, including the Sabbath, a major tenant in both the Old and New Covenants, created, like light, water, air, and food, as a benefit and blessing to mankind. As God called out the Jew and the Greek, He began with the least significant of all people (including us) that no flesh should glory in His sight. Whatever gifts or assignments God has given us are to be used boldly for God's glory, not our own. We are undergoing sanctification, set apart for a special purpose of being refined into His likeness, a process which takes a lifetime, honing skills of endurance and resisting sin. Currently, the scattering of the church has furnished us a measure of protection, but Satan is doubling down on his plans for persecution, and we will (with God's Spirit dwelling in us) resist his pulls as did our Elder Brother before us. The battle lines have already been drawn between the seed of Satan and the seed of Eve, with the separation of the line of Seth from the line of Cain. At least in part, God instituted marriage to reproduce, something angels cannot do (Luke 20:36). Though the sons of God have a natural fear of Satan, God has, in a sense, provided Satan to us for resistance, in order to develop godly character, becoming like Him, becoming one, as husband and
Ted Bowling, reflecting on the potter and clay analogy, reminds us that the Master Potter continually molds and shapes His people. Finding different kinds of clay in the riverbed, he weathers it to the point it stinks (like our own sins), and then pounds the clay on a hard surface, rolling and mashing it, getting rid of the lumps, smashing, pulling apart. All these actions are analogous to bringing all of our sins to the surface, rebuking us and chastising us in love. The potter then cuts the clay (with a device sharper than any two-edged sword), and pounds it again with a rubber mallet to remove all air bubbles. God has been preparing us from the day we are converted and will continue to work with us until the day we die, making sure that we stand the test of time. To battle temptations of this world is not easy. Being molded means continuous change; God needs to know our reactions from test to test. As the Master Potter, God will apply the water of His Holy Spirit to make us more malleable, enabling Him to turn the lump of clay into a flawless work. Life was designed to be full of tests, trials, and temptations, but the Father, who considers us the apple of His eye, is not far off. Those who overcome evil and endure will inherit all things.
John Ritenbaugh maintains that Ecclesiastes 3:10-15 constitutes a useful roadmap for the confusing labyrinth of life. God's ways are inscrutable to most people; grasping these revelations requires a special gift. Unless God calls us and gifts us with this insight, we will have absolutely no clue as to our eventual purpose, explaining why eternity has been planted in our hearts. God has given gifts to all men. He has revealed to all of mankind knowledge of His existence through public observation of the creation (Romans 1:18-20). It takes greater 'faith' to believe in evolution. God also gave mankind a conscience as a kind of wired-in moral law (Romans 2:14-15) establishing a basic standard of morality. God has given the entire human race a grasp of the concept of eternity (Ecclesiastes 3:11). Only those called by God are given further detailed instructions of God's grand design, making living by faith possible. God will add understanding as we are able to make use of it. Fear of God, the beginning of understanding, holds us on track, keeping us in alignment with God. We must learn that the time and the events God has set are unchangeable; whatever God does endures forever. We must trust God's timing on everything. Compared to our fallible or haphazard timing, God "runs a tight ship." What God has purposed will be done. We are obligated to submit to His creativity, trusting that He will bring to fruition what He has purposed; we are His workmanship, fashioned to perform good works—our permanent assignment regardless of the circumstances. Past, present, and future are inextricably bound together as a continuous stream; God alone controls the historical segments, giving us practical experience as to what works and what does not. The circularity of history provides instructive correction and guidance, enabling us multiple opportunities to repent and overcome. In the life of the called, everything matters. The work of God endures forever. We are known by God; He is in control. Judgment is a prominent t
John Ritenbaugh declares that God has carefully called each individual member, gifting each one differently, but with the ultimate function of edifying the body. We are mandated to live by faith, being given trials of faith in order to chisel our character. We must totally and unreservedly accept God's sovereignty. We must place Jesus Christ above everything else in our life. Seeing God's influence provided the motivation for our forebears to reach the Promised Land. Unlike Satan and his demons, will we be loyal to God as God crafts out our place personally? Jesus Christ is concerned about us and is overseeing every aspect of our lives. Our Savior is a person, not an abstract idea; He is personally involved in our lives. What God is doing with each of us will fit perfectly. Can we live by faith that He is, that He knows what He is doing, shaping our lives according to His purpose? We have our ways of doing things, demanding our comfort, but our Creator may have different ideas. God directs everything in our life according to the counsel of His will. If we are living by faith, we will allow Him to mold us into what He intends. Jesus Christ is personally involved with us, doing what He absolutely pleases. We need to trust Him that He is there and that He knows what is going on in our lives, and that He cares- in the big and the little things in our lives. Do we trust His judgment? Everything He does is according to His pleasure with our welfare at heart, even when we are put through calamity. Jesus Christ blew the Worldwide Church of God apart, scattering it all over the world, in order to ultimately rescue the saints from fatal error. Our goal is to believe Jesus Christ, trusting Him unconditionally, enabling us not to disappoint Him in any way.
Most converted Christians realize that God is sovereign, or they at least recognize His sovereignty over all things intellectually. But sometimes the Bible reveals something about God that makes them uncomfortable. John Ritenbaugh asks if we truly accept His sovereignty without reservation despite our lack of complete understanding.
David Grabbe, reflecting on Phillip Keller's book, A Layman's Look at the Lord's Prayer, focuses on Keller's observation of an aged potter in the Middle East. The aged craftsman had crude tools, but he exuded abundant experience. Every work the potter touched he did affectionately, gently applying water to the pliable clay, occasionally removing pieces of grit. Occasionally he would have to discard a goblet in the making because the grit applied resistance, destroying the integrity of the goblet. The castaway goblet could be refashioned into a crude fingerbowl. Likewise, if we resist the Potter's fashioning, we may lose out on our opportunity to be a goblet and become a crude fingerbowl. When we resist God's will, we are asking to be devalued, having a purpose far inferior from our original intended purpose. We must trade our resistance for pliability, yielding to the shaping of the Master Potter, being transformed into God's image.
David C. Grabbe: The story of Job has long been a place of inquiry for those enduring severe trials. ...
Human beings, even those who have been called to be children of God, have an innate fear that God will not always provide for us. John Ritenbaugh contends that this fear originates in doubt about God's power—a doubt that falls to pieces before God's revelation of Himself in the Bible.
John Ritenbaugh reminds us that all power belongs to God, including health and wealth. We must perceive ourselves as part of God's plan; we are being brought to a state where we will see ourselves as transformed in Christ's image. At the present time, we are going through a period of hopelessness, but must believe that all things work together for those who believe and are called for His purpose. Even though being fearful is natural, God has the necessary power to fulfill His purpose. As very difficult times are coming, we will need to draw close to God for a more intimate relationship with Him. Satan cannot do anything except as God permits. There is no authority except as God ordains. For God, things are not out of control. The events which currently take place in the world are under God's direction. All power was given from the Father to Christ. When Jesus needed help, He went directly to the Father. God calls us, gives us repentance, faith, His Spirit to overcome, His love, and sanctification, writing His laws on our mind, preparing us for membership in His family. God is the source of everything pertaining to our salvation.
John Ritenbaugh focuses on the Day of Atonement and our responsibility toward God in afflicting our souls. The intent of this process (made clear by the Hebrew verb'awnah'cowing or browbeating our human nature into submission) is to deflate our pride (the major taproot of sin), the biggest deterrent to a positive relationship with God. In humbling us, God causes us to lose our sense of self-sufficiency and pride. As lumps of clay, we cannot be transformed unless we endure the pain of pounding, shaping, and molding. The Day of Atonement adds the dimension of self-inflicted pain, modeled by Christ as He voluntarily endured, submitting himself to His Father's will. Pride caused our separation from God; humility will heal it. Pride generates self-sufficiency, blinding people to their real needs and to others' needs, making a person hard and non-resilient, predisposing him to destruction, shame, and disgrace. Fasting helps to restore at-one-ness with God.
Hope conveys the idea of absolute certainty of future good, and that is exactly what the Bible tells us we have upon our calling and acceptance of God's way. John Ritenbaugh shows that, because the Father and Son are alive and active in their creation, our hope is sure!
Having shown that God is involved in world affairs, John Ritenbaugh concludes by showing that God's hand was definitely involved in the scattering of the church. Our reaction needs to be positive: that, if He felt it needed to be done, we should respond by growing and preparing ourselves for His Kingdom.
John Ritenbaugh assures us that God is involved in the minute details of every converted person's life just as much as He is in the major historical world events. As a new creation of God (II Corinthians 5:17) we receive continuous, meticulous, detailed attention through the creative activity of His grace which never stops. God, as Creator, takes the initiative (as the potter over the clay) for the elect's salvation, enabling us to build the repertoire of habits called character. In this process, bringing certain things together in the lives of the called, both calamitous as well as positive, God fulfills His purpose. Even though we don't at times know where we are headed, we need to develop the faith or trust in God's vision for us.
Solomon's glorious Temple must have been a sight to behold. God's church, however, is His Temple now—and each of us living stones in it. Several analogies are drawn between the construction of the First Temple and our preparation for God's Kingdom.
One aspect of sovereignty that causes some confusion is predestination. John Ritenbaugh explains how God's sovereignty does not remove a person's free moral agency.
John Ritenbaugh shares the significance of Herbert W. Armstrong's role in the church. Increasingly, some fail to realize Herbert Armstrong's stabilizing role in God's church. The scattering we have experienced since his death has been a blessing from God, revealing our collective, pitiable spiritual deficits. God deliberately engineered the scattering to save us from our precarious spiritual condition. Like the virgins in the Parable of the Ten Virgins, we have all slumbered. In the meantime, God has been working on His spiritual creation, fashioning us in His image. At this juncture, we are not being scattered because of persecution, but because of punishment brought about by our wholesale lack of obedience, requiring loving, firm corrective action. We are not victims of Satan, but bear much of the responsibility for this dismantling from our failure to discern false doctrine. The division of Israel and Judah (between Jeroboam and Rehoboam), occurring because of disobedience, was engineered by Almighty God, and was designed as a lesson for us. If we sin, God will scatter us. He who scatters the church will re-gather it in His good time. Herbert Armstrong, while not perfect, not infallible, and not sinless, nevertheless served as the custodian of the precious truths of God - occupying the role of God's servant and messenger. To reject the message from God's messenger is to reject God. We need to collectively repent and go back to the first works and the faith once delivered to the saints.
God is working to build a relationship with us, dispensing gifts for overcoming and working out His greater purpose. God's Spirit is 1) an immaterial, invisible force which motivates, impels, and compels; 2) whenever referring to a person clearly identifies the Father and the Son; 3) when not referring to a person is the essence of God's mind; and 4) can be communicated to our minds. We receive more of this Spirit as we respond to His calling, drawing near to His presence and reversing Adam and Eve's fatal errors of 1) being convinced that their way was better than God's, 2) developing pride, and 3) trying to justify themselves. Reversing these three steps brings nearness to God and spiritual growth.
John Ritenbaugh emphasizes that God's Spirit is the essence of God's mind rather than a third person of a trinity. With this Spirit, God opens our minds, dwells in us, and implants or transfers His Family characteristics into us through His Word (Romans 8:9-10; I Corinthians 2:10; Hebrews 8:10; 10:16). Just as a family member can live on another continent and still literally be in a family, so can Christ, the Father, and His called-out ones be "in one another" (John 17:21-22) united by the same Holy Spirit.
John Ritenbaugh stresses that good works are something that take place after the process of salvation has begun. Good works are the effects of God sending forth His Spirit and deliverance, but the works are not the cause of our deliverance. God's creative effort did not end with the physical creation or our election, but God continues to work, giving His called out ones the motivation and the power to do His will (Philippians 2:13) to the end that we might exemplify His workmanship (Ephesians 2:10)- a new spiritual creation shaped and patterned after God's image, having the ethical and moral character of God.
John Ritenbaugh emphasizes the value of understanding sovereignty as a basic foundational doctrine, providing a link between knowledge and practice as well as providing motivation to yield and conform to God's purpose for us. Understanding sovereignty (1) exalts the supremacy of God and our veneration of Him, (2) destroys any possibility of salvation by works, (3) gives us a deep sense of humility, (4) provides a solid foundation for true religion, (5) provides absolute security, and (6) greatly aids us to be resigned to God's will.
John Ritenbaugh emphasizes that the receiving of God's Holy Spirit is not so much for our use as it is for God's use that He might carry out His creative effort in our lives. Metaphorically, the Holy Spirit can be compared to the water which the potter uses to bring the clay to the right consistency. God's Spirit brings about a transformation- turning something from a state of destruction into a state of purity. God desires to give us His Spirit and gifts in abundance, but on the condition that our motives for wanting them are unselfish. God uses His Spirit: (1) as a bridgehead through which He works His spiritual creation,(2) to empower the church, and (3) to empower us to yield to Him.
John Ritenbaugh focuses upon God's management of mankind. God has consistently moved His creation toward its ultimate purpose, setting the bounds of nations, motivating rulers (Proverbs 12:1) to pursue a certain course of action, sometimes against their will. It is God's will that we submit to governmental authority (legal or illegal), obeying God, of course, rather than men (Acts 5:29) to the end that by doing good, we provide a good example, silencing the foolish accusations of men. God has chosen a tiny fragment of weak individuals, rescuing them from Satan's rebellious mindset (Ephesians 2:1-3) to fashion into obedient and submissive vessels of glory.
In this Unleavened Bread sermon, Richard Ritenbaugh asserts that learning God's way (and unlearning Satan's way) takes a lifetime- spiritually speaking, perhaps the most difficult and arduous task on the entire earth. Over a lifetime, with our cooperation, God fashions us into vessels of honor. The commands to eat unleavened bread outnumber the commands to refrain from eating leavened bread three to one, indicating that the most efficient way of eliminating sin is to do righteousness (eating God's word and applying its principles in our lives) If we do good, we won't have the time to do bad. The epistle of James applies to the Christian after the justification process has begun, indicating that after receiving forgiveness, after receiving God's implanted word, we are obligated to fulfill God's purpose in our lives, yielding to trials, bringing forth the fruits of character by doing (not just hearing) God's word. Paul and James steadfastly agree that faith without works is stone dead.
John Ritenbaugh focuses on God's meticulous management of all living creatures, including insects, animals, humans, angelic and demonic beings. All conform to His ultimate spiritual purpose-which overrides all other concerns. A converted person, accepting God's sovereignty, accepting that He takes specific care with His children, realizes that both blessings and curses, prosperity and deprivation, should be considered tools in the Creator's workshop, crafting out a magnificent spiritual purpose. This insight, not available to everyone, should instill a deep profound peace, trust, and faith.
Unlike the deplorable picture presented in the world's religions depicting God as a helpless, effeminate, maudlin, hand-wringing sentimentalist, desperately trying to save the world, repeatedly frustrated and thwarted by Satan, John Ritenbaugh brings into sharp focus the proper picture of God as governor, manager, and controller of all nations from the big picture to the minutest detail, having elaborate back-up plans and fail-safe mechanisms. Nothing and no one can thwart God's purposes. None of us, in or out of the body of Christ, have any control over the gifts, powers, experiences, or events that He prescribes for us. We need to develop the faith to yield and conform to His will as clay in the potter's hands.
John Ritenbaugh focuses on the remarkable energizing capacity of hope. In the familiar triumvirate (faith, hope, and love) faith serves as the foundation, love serves as the goal, and hope serves as the great motivator or energizer. Unique among the religions, Christianity, with its expectation of a Messiah and the promise of a resurrection, looks expectantly to the future,embracing hope. Motivated by their calling into the new covenant (1 John 3:1-3) Christians anticipating a magnificent future glorification, are energized by this God-inspired hope to overcome the impossible and rejoice in temporary trials.
John Ritenbaugh reiterates that the operation of God's government absolutely depends on each person governing himself, never going beyond the boundaries God has given him. Human nature always wants to break free of those boundaries. Through our entire lives, we need to study diligently to find out what our responsibilities are to God and fellow man, developing godly character. Godly character and human nature will be perpetually at war with one another as long as we are in the flesh. All the experiences we go through are preparing us to be a better judge or king. While we are being judged, though we may exercise righteous judgment, we dare not pass judgment nor justify sin in ourselves. Spiritual maturity comes when we accept responsibility for what we are and have done.
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