Ted Bowling, reflecting on the potter and clay analogy, reminds us that the Master Potter continually molds and shapes His people. Finding different kinds of clay in the riverbed, he weathers it to the point it stinks (like our own sins), and then pounds t. . .
The story of Job has long been a place of inquiry for those enduring severe trials. ...
John Ritenbaugh focuses upon God's management of mankind. God has consistently moved His creation toward its ultimate purpose, setting the bounds of nations, motivating rulers (Proverbs 12:1) to pursue a certain course of action, sometimes against their wi. . .
Nothing and no one can thwart God's purposes. We need to develop the faith to yield and conform to His will as clay in the potter's hands.
Paul describes physical Israel as broken branches, allowing gentile branches to be grafted in, ultimately leading to the return of Israel to God's grace.
John Ritenbaugh claims that millions of people who believe they are in contact with God are hopelessly deceived about Him in five essential ways: They do not understand (1) what causes estrangement between God and mankind, (2) that God under no circumstanc. . .
Only God's calling, followed by repentance and a rigorous conversion process, will safeguard us from the fiery holocaust that is coming upon this the world.
John Ritenbaugh, observing that Psalm 78 reveals Israel's intermittent fractured-and-restored-relationship with God, emphasizes that those who fail to learn the lessons of history are destined to repeat them. Israel has forgotten her unique position as the. . .
One aspect of sovereignty that causes some confusion is predestination. God's sovereignty does not remove a person's free moral agency — we must still choose.
David Grabbe, focusing on the unsearchable judgments of God described in Romans 11:33, points out that sometimes human nature sees God's decisions as unfair, as in the slaying of Uzzah, the favoring of Isaac over Ishmael, the favoring of Jacob over Esau, o. . .
God and Noah worked side by side to deliver the remnant of humanity through the Flood, God supplying the sanctification and grace and Noah obeying in faith.
Because the world is under the sway of the wicked one, if mankind were left to its own choices, the world would revert to the condition before the Flood.
John Ritenbaugh, reminding us that remaining or abiding in Christ's word separates us from everybody else, exhorts us to treasure and appreciate the truth we have. Ezekiel prophetically warns Israelites today of imminent cultural collapse because of godly . . .
Most converted Christians realize that God is sovereign. But sometimes the Bible reveals something about God that makes us uncomfortable. Can we accept it?
John Ritenbaugh emphasizes the value of understanding sovereignty as a basic foundational doctrine, providing a link between knowledge and practice as well as providing motivation to yield and conform to God's purpose for us. Understanding sovereignty (1) . . .
God's creation did not end with the physical creation or our election, but God continues to work, giving us the motivation and the power to do His will.
John Ritenbaugh assures us that God is involved in the minute details of every converted person's life just as much as He is in the major historical world events. As a new creation of God (II Corinthians 5:17) we receive continuous, meticulous, detailed at. . .
We are mandated to live by faith, being given trials of faith in order to chisel our character. We must totally and unreservedly accept God's sovereignty.
John Ritenbaugh, continuing his comparison of the timid, insignificant sparrow with the virtually unnoticed, timid Church, reiterates that God has complete oversight over the awesome plan of creating offspring in His image. Consequently, we should not fear. . .
John Ritenbaugh maintains that Ecclesiastes 3:10-15 constitutes a useful roadmap for the confusing labyrinth of life. God's ways are inscrutable to most people; grasping these revelations requires a special gift. Unless God calls us and gifts us with this . . .
God's hand was definitely involved in the scattering of the church. We should respond by growing and preparing ourselves for His Kingdom.
Human beings, even those who have been called, have an innate fear that God will not always provide. This fear originates in doubt about God's power.
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