For the last generation or two, modern society has been pulling away from acknowledging the reality of sin. Yet, when people believe that God's law is no longer valid, they deceive themselves. Martin Collins surveys scriptures that urge Christians to admit. . .
I John 5:16 often elicits many questions about sin and its consequences. This article systematically answers these questions, explaining that the apostle's words hold out hope for those who have fallen by the wayside.
It seems that some sins should be worse than others in God's eyes. Though all sin merits the death penalty, some sins carry greater consequences and penalties.
John Ritenbaugh, continuing with his exposé of the world's "original sin" doctrine, asserts that it demonstrates the hopelessly deceitful nature of the human heart. God did not create this vile human nature. God gave Adam and Eve a neutral spirit. . .
In many ways, we have been called to a life of avoiding, enduring and overcoming temptation. Martin Collins explains the process of temptation, sin and their products, destruction and death.
The Bible is full of commands to forgive and examples of forgiveness, and none of them stipulates that we wait for the sinner to repent before we forgive.
No one seems to talk about sin anymore, but it still exists and continues to wreak havoc! Scripture describes sin and its great effects in our lives.
Can a Christian commit a sin, and still be a Christian? Or would this be "the unpardonable sin"? Or would it prove he never was a Christian? Thousands worry, because they do not understand what IS the sin that shall never be forgiven.
In this powerful conclusion of the sin series, John Ritenbaugh warns that, contrary to the syrupy, unctious Protestant teaching of Christianity as a warm fuzzy feeling- a cakewalk into eternal life, true Christianity is a life and death struggle- spiritual. . .
John Ritenbaugh explores the source or origin of sin. God gave us a nature oriented to the physical, having a heavy pull toward self-centeredness, totally ignorant of moral responsibility, but capable of being enlightened. Because of this blindness and ign. . .
The Messianic prophecy in Isaiah 53, plus the testimony of Peter and the author of Hebrews, show that Jesus fulfilled the azazel goat's role by bearing sin.
Many people divide sin into physical and spiritual sins, but the Bible clearly says that all sin is lawlessness! Richard Ritenbaugh explains I John 3:4 in its first-century, Gnostic context.
Jesus' perfect offering of Himself for us fulfilled the sin offering of Leviticus 4. Our acceptance of His offering for atonement puts us under obligation.
John Ritenbaugh examines those sins done in ignorance, negligence, or missing the mark, suggesting that those thoughts, words, or behaviors not in alignment with the mind of God (which should be our inward standard of righteousness) are also flagrant viola. . .
Though Satan influences, the choices an individual make are totally his own, even for those without God's Spirit. We sin when we are drawn away by our own desires.
As everyone knows, Scripture takes a very dim and stern view of sin because it is failure to live up to God's standard and destroys relationships, especially our relationship with God. After identifying the types and levels of sin, John Ritenbaugh suggests. . .
In our relationship with God, we must emphasize principle over pragmatism. If we are led into deception, it is because our carnal nature wanted it that way.
John Ritenbaugh explores the role of human nature in the fatal attraction to sin. Though relatively neutral at its inception, human nature is subject to a deadly magnetic pull toward self-centeredness, deceit, and sin (Jeremiah 17:9). By the time God calls. . .
Charles Whitaker, focusing upon the saccharine altar calls issued by evangelical preachers to "throw your sins upon Jesus," a rite generally accompanied by a hymn such as George Root's "Cast Thy Burden Upon the Lord," explains that thes. . .
Forgiveness is not a feeling that washes over us, but a conscious choice. It does not mean that the offense will never come to mind, nor that all the pain vanishes.
Jesus Christ did not preach collective salvation and did not remove the responsibility from any of us for overcoming or qualifying for His kingdom.
John Ritenbaugh, asking how we take (tolerate) sin, states that the Bible does not budge one inch. Sin is considered a major impediment to approaching God. It impedes worship and stops God's ears to our prayers. Sin creates estrangement from God, causing u. . .
Reflecting on surgical procedures to eradicate cancer, Richard Ritenbaugh observes that every last cancer cell has to be totally destroyed in order to save the patient. Likewise, sin must be excised with the same sustained, relentless aggression. Like the . . .
Sex and marriage are God-given experiences that Christians need a proper perspective of. Thus, God gives us His seventh commandment: You shall not commit adultery.
When we do something against the law or even against our own conscience, guilt is triggered, and we suffer, not just a gut-wrenching emotion, but also a descent into a state of culpability, of sin. Martin Collins instructs the guilty on their response to g. . .
Protestantism is based on Luther's insistance that Christians are saved by faith alone. But is the really true? Earl Henn explains that the Bible says this of justification, not salvation.
Are you saved already or are you being saved? What is salvation anyway? What part do we play in our own salvation? These are important questions that we must answer from God's Word.
Our sinful nature drives us to disobey God's laws, just as Adam and Eve transgressed by choosing the way of death. Such choices have made this evil world.
Are we "once-saved, always-saved"? Once God grants us His grace, are we assured eternal life? Richard Ritenbaugh exposes the fallacies of this Protestant doctrine of "eternal security."
We often hear of "innocent victims" dying in some tragic way, but are they truly innocent? John Ritenbaugh discusses God's perspective of the sinful, human condition.
Sometimes we are disturbed, even angered, because an act of God seems unfair. We have difficulty because we do not understand holiness, justice, sin, and grace.
Ted Bowling, reflecting on Paul's heroic struggle against sin described in Romans 7:18-19, enlightens our understanding by examining an old form of punishment designed by the Greeks and Romans, meted out to a convicted murderer, a practice evidently famili. . .
Romans 7:4 says we are 'dead to the law through ... Christ.' What does this mean? The context shows that it refers to the 'old man' that perished at baptism.
John Ritenbaugh exposes the deplorable contraditions in the arguments of those who advocate doctrinal change. By their reasoning, they portray God as 'a confused and false minister who lacks the power to instruct his chosen leaders to 'get it right." But t. . .
Righteousness consists of applying the Law's letter and/or intent. Sin constitutes a failure of living up to the standards of what God defines as right.
None of God's law has been 'done away', though there is not always a literal application. Not every law of God has the same weight of importance.
Human history proves that individuals quickly absorb the course of the world, losing their innocence and becoming self-centered and deceived like everybody else. John Ritenbaugh contends that Christians must continue to fight against these anti-God attitud. . .
John Ritenbaugh, continuing the Elements of Judgment series by focusing on Deuteronomy 32:1-4, a passage which characterizes all of God's ways as exemplifying justice, challenges us] to emulate the ways of God, demonstrating justice in our lives, thoughts,. . .
No act is insignificant because of two "natural" principles: the tendency for increase and what is sown is reaped. John Ritenbaugh shows that in regard to sin and righteousness, these principles play major roles in our lives.
All authority for law and justice resides in God; when God is taken out of the picture, darkness and chaos dominate. God's laws create a better life and character.
The first six element of motivation were positive, but the last in negative. John Ritenbaugh explains that our fear of being judged negatively by our Judge should spur us to greater obedience and growth toward godliness.
God's Ten Commandments are the divine law and standard that regulate human conduct. As our world testifies, they are still very much needed today!
Repentance is something we must do with our God-given free moral agency. Reconciliation is an ongoing process that enables us to draw closer to what God is.
John Ritenbaugh reiterates that when human beings are born, they are a blank slate with a slight inclination toward self-centeredness. But after living in this world, we become incrementally influenced by both evil spiritual influences and worldly influenc. . .
The Feast of Unleavened Bread immediately follows the Passover. In it we see how hard it is to overcome and rid our lives of sin.
John Ritenbaugh, rehearsing one of the major factors which divided the Worldwide Church of God, the denigrating of all aspects of God's law, averring that belief in Christ trumps everything, claims that some major elements of righteous judgment were cavali. . .
Because we are human—and want to be seen in a good light by others—we try to project an image of ourselves that people will like and respect. John Ritenbaugh explains that, unfortunately, the image we project is often based in pride. The Old Te. . .
Since the church no longer keeps the Passover with the slaughter of a lamb, we miss important and poignant details that could enhance our observance.
John Ritenbaugh suggests that even though sin offers temporal and fleeting pleasure, we must learn to intensely hate sin, regarding this product of Satan as a destroyer of everything God loves and cherishes. We will ultimately be judged on what we have don. . .
All of the sufferings in the present had their origin in the Garden of Eden when our parents sinned, seemingly in secret. The effects of sins radiate outward.
Many individuals are wracked with guilt over past words and actions that caused great pain to others. While, in our secular age, such guilty people often do not consider their wrongdoing to be sin, it is "missing the mark" of a certain set of standards. Ma. . .
John Ritenbaugh reminds us that we do not have immortality as a birthright (the lie which Satan told Eve), but that God is the sole source, making our relationship with God and God's judgment the most important focus of our life. One common denominator in . . .
The apostle James informs us that "faith without works is dead" (James 2:20). Continuing in his theme of the Christian and works, John Ritenbaugh exposes just how corrupt sin is, and by this we can begin to understand just how holy God is—and just ho. . .
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