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Hope and Refuge (Part Two)

CGG Weekly by Mike Ford

In the days before an established judicial system, a man who accidentally killed another faced the threat of retribution from the nearest male relative, known as the blood avenger, who had a duty to avenge the death. Exodus 21:12 states that the man must be put to death for taking a life, but the following verse offers reprieve if the killing was not premeditated, declaring that God would appoint a place for him to flee. This place was a city of refuge, where the man could submit evidence to the authorities to prove the killing was accidental. If his account was believed, he would be allowed to live in that city without fear of retribution until the death of the current high priest in Jerusalem, after which he could return home unmolested. However, if he left the city before that time, the blood avenger was within his rights to find and kill him.

Hope and Refuge (Part Three)

CGG Weekly by Mike Ford

In ancient Israel, the six cities of refuge were established as sanctuaries where a person guilty of manslaughter could flee to escape the blood avenger, the closest male relative of the slain person tasked with taking the manslayer's life in retribution. Upon reaching the city safely, the manslayer had to remain there until the death of the current high priest, for if he left, the blood avenger could exact vengeance without guilt. The roads to these cities were meticulously maintained, straightened, and broadened, with all impediments removed and bridges built over natural barriers to ensure swift passage. The paths were marked with signs reading 'Refuge, Refuge' at crossroads, guiding the fugitive clearly to safety. The width of these roads was mandated to be no less than thirty-two cubits, ensuring accessibility. For the one guilty of manslaughter, the journey demanded focus and urgency, discarding all worldly baggage to run without delay, as the blood avenger pursued with the right to exact the penalty of death. The cities were strategically positioned so that no one was more than a day's journey away, guaranteeing safety upon entering the gates, provided the fugitive stayed on the path and moved with determination. This hope for refuge was not a mere wish but a confident expectation of safety as soon as the city limits were crossed. God has given us hope in redemption, paralleled in the urgency and focus required to reach these cities, urging us to flee for refuge and lay hold of the hope set before us, as His plan remains unchangeable and rock solid.

Refuge! Refuge! (Part One)

Feast of Tabernacles Sermon by Martin G. Collins

The cities of refuge highlight the great importance God placed on the sanctity of life, especially in beings created in God's image.

Refuge! Refuge! (Part Two)

Feast of Tabernacles Sermon by Martin G. Collins

Realizing that men are prone to mistakes, God commanded the Israelites to have six cities of refuge to protect those who accidentally committed manslaughter.

The Sixth Commandment

'Personal' from John W. Ritenbaugh

The sixth commandment, forbidding murder, is rare among the Ten Commandments in that a clear line can be drawn between its commission and its consequences.

Murder by Degrees

Sermonette by James Beaubelle

God's called-out ones must curtail 'installment plan' serial sins which carry them to a fatal point of no return.

The Sixth Commandment (Part One) (1997)

'Personal' from John W. Ritenbaugh

Our society is becoming increasingly violent. The sixth of the Ten Commandments covers crime, capital punishment, murder, hatred, revenge and war.

The Sixth Commandment

Sermon by John W. Ritenbaugh

Jesus magnifies the Law in Matthew 5, moving beyond the behavior into the motivating thought behind the deed, warning that we do not retaliate in kind.

The Commandments (Part Fifteen)

Sermon/Bible Study by John W. Ritenbaugh

Jesus emphasized the spirit of the law, which places deterrents on the motive (anger, resentment, envy, revenge), preventing murder from ever taking place.

Forms vs. Spirituality (Part 2)

Sermon by John W. Ritenbaugh

Sins committed presumptuously by people of high responsibility (leaders) are judged more rigorously than those sins committed by people in ignorance.

Amos (Part Three)

Sermon/Bible Study by John W. Ritenbaugh

Gentile nations without God's revelation were held accountable for basic principles of humanity. God reserves the severest penalty for Judah and Israel.

Hebrews (Part Seven)

Sermon/Bible Study by John W. Ritenbaugh

With godly hope, we need to envision the successful accomplishment of God's purpose for us, realizing that God has bound that promise with an oath.

Elements of Judgment (Part Three)

Sermon by John W. Ritenbaugh (1932-2023)

We must emulate the ways of God, demonstrating justice in our lives, thoughts, words, and deeds, preparing to judge in God's Kingdom. Not all sins are equal.

David and the Gibeonites

Sermon by Richard T. Ritenbaugh

Saul tried to placate God by massacring Gibeonites. Later, David yielded to the Gibeonites' by hanging Saul's descendants to avenge the slaughter. God was not pleased.

The Elements of Motivation (Part Three): Hope

'Personal' from John W. Ritenbaugh

Hope conveys the idea of absolute certainty of future good, and that is exactly what the Bible tells us we have upon our calling and acceptance of God's way.