John Ritenbaugh, reflecting on an e-mail message from an individual who felt that we spent too much time ruminating in the Old Testament, affirms that the Old Testament focuses on practical instruction which is valuable to this day. Additionally, a large p. . .
John Ritenbaugh, cuing in on Paul's exhortation in Hebrews 12:5-14, admonishes us to endure chastening and correction from Almighty God in order that we may grow in holiness and become priests. His holiness reflects purity, cleanliness, and incredible powe. . .
John Ritenbaugh discusses the implication of Dathan and Korah's rebellion in Numbers 16:1-5, agitating for a democratization of priestly responsibilities. God clearly reveals that not everybody set apart is holy in the same way, nor is God dealing the same. . .
John Ritenbaugh, focusing upon I Peter 1:13-16, reiterates that holiness must be an indispensible characteristic of the called-out priesthood. This mandate markedly influences our relationships, making us servants to one another as a band of brothers and s. . .
The primary function of a priest is to assist people in accessing God so that there can be unity with God. A priest is a bridge-builder between man and God.
Richard Ritenbaugh, reflecting how flames from a fire can be mesmerizing, observes that the fire quickly consumes what it touches, reducing the thickest log to ash and smoke. The phrase "offering by fire" is used 63 times throughout the Scriptures (King Ja. . .
John Ritenbaugh indicates that we are being fitted as lively stones into an already formed Kingdom, being conformed to the image of Christ, who has been designated as the Cornerstone. As God's future priests, becoming living sacrifices, we will constitute . . .
God is training us as a holy priesthood, called to offer unblemished sacrifices, honoring His name, putting down pride, presumptuousness, and arrogance.
John Ritenbaugh, cuing in on Ezekiel 34, in which the self-centered shepherds devour the flocks, reminds us that in addition to religious leaders, shepherds also include governmental, corporate, educational, and family leaders. In the combined history of J. . .
Even though Christians have been called to follow Christ, their journey to the Kingdom of God is preparation for leadership under Him. John Ritenbaugh explains that the covenants play a key role in this godly preparation. They not only show us what God req. . .
The peace offering teaches many things, but one of its main symbols is fellowship. Our communion with the Father and the Son obligates us to pursue peace.
The Bible reveals a definite pattern of God's displeasure with resumption. God's justice always aligns with His righteousness; we should be grateful for His mercy.
John Ritenbaugh reminds us that if we do not know who we are and where we are going, we are destined to undergo continuous stress. If we yield to God's manipulation of our lives, we will handle stress constructively, developing a relationship with Him, bea. . .
John Ritenbaugh admonishes that we must continually upgrade our decorum and formality in our approach to God, striving to emulate Him in all that we do. Our culture (paralleling the second law of thermo-dynamics) has seriously degenerated in decorum and st. . .
John Ritenbaugh debunks the foolish notion that it does not matter what we wear if our heart is right on the inside. Our clothing as well as our outward conduct must match what is going on in our inner heart or being. Our clothing, often symbolizing righte. . .
John Ritenbaugh insists that we must be aware of our awesome status as a unique, called-out, chosen, royal priesthood—teachers of a way of life and builders of bridges between people and God. Because God owns us, we differ from the rest of the people. . .
The work required on the Sabbath is to prepare for the Kingdom of God, fellowshipping with our brethren, serving where possible, and relieving burdens.
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