As future priests, we are going to be given rigorous, hands-on jobs to teach people righteousness and holiness, distinguishing between the sacred and profane.
Our responsibility as a royal priesthood and a kingdom of priests is to become holy as God is holy, exceeding the holiness of the Levitical priesthood.
Old Testament activities picture New Testament realities, elevated to their spiritual intent. The church has been chosen as a royal and holy priesthood.
The jeweled arrangement on the breastplate in Exodus 28, arranged in marching order, symbolizes differences in gifts and responsibilities of the tribes.
A future Millennial temple (described in Ezekiel 40—48) will contain some elements of the Old Covenant, including animal sacrifices and Levitical priests.
God is training us as a holy priesthood, called to offer unblemished sacrifices, honoring His name, putting down pride, presumptuousness, and arrogance.
Dathan and Korah agitated for a democratization of priestly responsibilities. God shows that not everybody set apart is holy in the same way.
The primary function of a priest is to assist people in accessing God so that there can be unity with God. A priest is a bridge-builder between man and God.
Nadab and Abihu, Ananias and Sapphira, and Uzzah, all aware of the penalties for their actions, rebelled against God's clear and unambiguous instructions.
Jesus Christ's priesthood is superior to the Aaronic priesthood because Christ tenure is eternal rather than temporal, guaranteeing both continuity and quality.
The ancient Israelites resisted the gospel, refusing to mix it with actual obedience. What they heard never became a part of their lives; Egypt never left them.
The Bible reveals a definite pattern of God's displeasure with resumption. God's justice always aligns with His righteousness; we should be grateful for His mercy.
Jesus experienced the same temptations and suffering we do, qualifying Him for the role of High Priest, the bridge-builder between man and God.
With godly hope, we need to envision the successful accomplishment of God's purpose for us, realizing that God has bound that promise with an oath.
When the circumstance of sin ceases, what happens to the law? The concept of sin as a reality will be gone at a certain point in time.
The cleansing of Joshua's filthy robes in Zechariah 3 is a future application of the cleansing in Leviticus 16, when Jesus Christ cleanses Israel in the future.
Richard Ritenbaugh, reflecting how flames from a fire can be mesmerizing, observes that the fire quickly consumes what it touches, reducing the thickest log to ash and smoke. The phrase "offering by fire" is used 63 times throughout the Scriptures (King James Version). The sons of Aaron had to be consecrated through the ritual …