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The Priesthood of God (Part Four)
Sermon by John W. Ritenbaugh (1932-2023)Our responsibility as a royal priesthood and a kingdom of priests is to become holy as God is holy, exceeding the holiness of the Levitical priesthood.
The Priesthood of God (Part Ten) Conclusion
Sermon by John W. Ritenbaugh (1932-2023)As future priests, we are going to be given rigorous, hands-on jobs to teach people righteousness and holiness, distinguishing between the sacred and profane.
New Covenant Priesthood (Part One)
Sermon by John W. RitenbaughOld Testament activities picture New Testament realities, elevated to their spiritual intent. The church has been chosen as a royal and holy priesthood.
The Priesthood of God (Part Nine)
Sermon by John W. Ritenbaugh (1932-2023)The jeweled arrangement on the breastplate in Exodus 28, arranged in marching order, symbolizes differences in gifts and responsibilities of the tribes.
Ezekiel's Temple and the Covenants
Sermonette by David C. GrabbeA future Millennial temple (described in Ezekiel 40—48) will contain some elements of the Old Covenant, including animal sacrifices and Levitical priests.
Sanctification and Holiness (Part 3)
Sermon by John W. RitenbaughIn Numbers 16-18, God performed several miracles to demonstrate conclusively that not everyone is called to the same function and that He remains the Boss.
God's Spiritual House
Sermon by Ronny H. GrahamIn the context of God's calling and the spiritual responsibilities bestowed upon His chosen people, the Aaronic Priesthood holds a significant place as a model of divine service. God set apart the tribe of Levi to serve as priests, granting them the highest responsibility to tend to the Tabernacle of God. To serve as a priest in that time, one had to be born into the family line of Levi, akin to a royal lineage where birth determines role. As recorded in Numbers 1:47-53, the Levites were not numbered among the other tribes for war or census, for the Lord appointed them over the Tabernacle of the Testimony, its furnishings, and all related duties. They were to bear the Tabernacle, attend to it, set it up, take it down, and camp around it to protect it, ensuring no outsider came near under penalty of death, thus guarding against wrath upon the congregation of Israel. Further illustrating their dedication, in Exodus 32:25-30, following the Golden Calf incident, Moses called for those on the Lord's side to join him, and only the sons of Levi responded. They were commanded to uphold God's law by slaying even their own kin, resulting in about three thousand deaths that day. For their unwavering commitment, Moses instructed them to consecrate themselves to the Lord, and a blessing was bestowed upon them for prioritizing God's law above personal ties. This act underscores the seriousness with which God regards His holy Temple and the exclusivity of access to Him, as only the Levites were permitted near the Tabernacle, and no one else could even look upon the Holy of Holies, for God cannot dwell where sin is present.
Taking Your Priestly Responsibilities Seriously!
Sermon by Martin G. CollinsGod is training us as a holy priesthood, called to offer unblemished sacrifices, honoring His name, putting down pride, presumptuousness, and arrogance.
Sanctification and Holiness (Part 2)
Sermon by John W. RitenbaughDathan and Korah agitated for a democratization of priestly responsibilities. God shows that not everybody set apart is holy in the same way.
Preparing to Be a Priest
Sermon by John W. RitenbaughThe primary function of a priest is to assist people in accessing God so that there can be unity with God. A priest is a bridge-builder between man and God.
Hebrews (Part Eight)
Sermon/Bible Study by John W. RitenbaughJesus Christ's priesthood is superior to the Aaronic priesthood because Christ tenure is eternal rather than temporal, guaranteeing both continuity and quality.
Hebrews (Part Five)
Sermon/Bible Study by John W. RitenbaughThe ancient Israelites resisted the gospel, refusing to mix it with actual obedience. What they heard never became a part of their lives; Egypt never left them.
Presumption and Divine Justice (Part Two)
'Personal' from John W. RitenbaughThe Bible reveals a pattern of God's displeasure with presumption. God's justice always aligns with His righteousness, but He often acts in mercy.
Hebrews (Part Six)
Sermon/Bible Study by John W. RitenbaughJesus experienced the same temptations and suffering we do, qualifying Him for the role of High Priest, the bridge-builder between man and God.
The Day of Atonement and Israel's Future
Sermonette by David C. GrabbeThe cleansing of Joshua's filthy robes in Zechariah 3 is a future application of the cleansing in Leviticus 16, when Jesus Christ cleanses Israel in the future.
Examples of Divine Justice
Sermon by John W. RitenbaughNadab and Abihu, Ananias and Sapphira, and Uzzah, all aware of the penalties for their actions, rebelled against God's clear and unambiguous instructions.
Hebrews (Part Seven)
Sermon/Bible Study by John W. RitenbaughWith godly hope, we need to envision the successful accomplishment of God's purpose for us, realizing that God has bound that promise with an oath.
On This Side of Jordan
Sermon by Charles Whitaker (1944-2021)When the circumstance of sin ceases, what happens to the law? The concept of sin as a reality will be gone at a certain point in time.
Made By Fire
Sermonette by Richard T. RitenbaughWe are a kingdom of priests, called to be living sacrifices, ardently serving God, with a view of being consumed or used up in service to Him.