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Taking Your Priestly Responsibilities Seriously!
Sermon by Martin G. CollinsThe responsibilities of a priest are central to serving God with dedication and reverence. God claimed the entire tribe of Levi for full life service to Him, making the Levites the priests of Israel, devoting their lives to maintaining and enforcing the correct worship of God, first in the tabernacle, and eventually in the temple. A major responsibility of the priesthood was to give their lives in service to God, though often they did so reluctantly, as seen in the time of Malachi. Personal, moral purity was essential to the priesthood, with God requiring physical perfection in His priests to teach the lesson of purity and holiness. The high priestly family of Aaron and his sons held the highest responsibility and privilege to serve in the holy place and the most holy place of the tabernacle and the temple. Priests were to act as guardians and defenders of God's truth and creation, a role that extends to all humans in a broader sense. The prophet Malachi warned the priests of Israel about their declining spiritual conditions, highlighting their lack of honor and reverence through despising God's name, pride, disobedience, unacceptable attitudes, laziness, failure to magnify God's name, hypocrisy, weariness for things related to God, and deception in offerings. As spiritually holy and royal priests today, we must take our responsibilities seriously, recognizing the honor and privilege of being called to such glorious service. We are compelled to live a life of sacrifice to God through our conduct, faith, and acceptable spiritual sacrifices. Under the spiritual High Priest, Jesus Christ, who is faithful and pure, we must emulate Him as His royal priesthood, ensuring we do not fall into the same attitudes of dissatisfaction or contempt as the ancient priests, but instead honor and revere Him in all we do.
Preparing to Be a Priest
Sermon by John W. RitenbaughGod is preparing us for a great purpose, which includes not only ruling in His Kingdom but also serving as priests. We are called to be a royal priesthood, as stated in Revelation 5:10, where it is declared that we have been made kings and priests to our God and shall reign on the earth. This dual role emphasizes that we must actively prepare to be priests just as we prepare to rule. Even now, we bear priestly responsibilities, offering up spiritual sacrifices, which are as crucial today as they will be in the future. If we do not practice being a priest in the present, we will not be ready for the responsibilities of the World Tomorrow. A priest's primary function is to assist people in accessing God, mediating and reconciling between God and humanity to foster union with Him. This role involves not only reconciliation but also teaching a way of life to strengthen and improve that relationship. During the Millennium, represented by the Feast of Tabernacles, the priestly work will be immense, with more sacrifices required than in any other period of God's plan, indicating the significant responsibility we will carry in offering spiritual sacrifices on behalf of the people before God. In the past, God provided saviors and leaders to deliver and teach Israel, and He will follow this pattern in the future with king-priests who are His sons, serving under the High Priesthood of Jesus Christ. Our role as priests includes judging, teaching, and mediating, helping to lead others out of sin and into fellowship with God. This fellowship, established through sacrifice, must be renewed daily through continued sacrifices, as our relationship with God fluctuates and requires constant strengthening. A priest is a bridge-builder, aiding in accessing God by offering sacrifices, which are gifts to Him meant to establish or maintain fellowship. These sacrifices are not limited to death but include the offering of a life lived in dedication, devotion, and service. The greatest sacrifice is self-sacrifice, giving of oneself in obedience to God's will, as exemplified by Jesus Christ, Who offered His life entirely to align with the Father's purpose. We are called to present our bodies as living, holy, and acceptable sacrifices before God, following His example in practical, daily application of His teachings in every aspect of our lives. This preparation is essential to fulfill our future roles as kings and priests in His Kingdom.
The Priesthood of God (Part Four)
Sermon by John W. Ritenbaugh (1932-2023)The responsibility of a priest is to embody and reflect the holiness of God, serving as a constant reminder to the entire nation and church that everyone is to strive for holiness as God is holy. Priests, through their religious instruction and living example, act as intermediaries between God and the people, bridging the gap with guidance and demonstration of a holy life. Under the New Covenant, all believers are called to be a kingdom of priests, created in the image of Jesus Christ, bearing priestly responsibilities to each other under the High Priest, the Lord Christ. This intimate association with the Father, the Son, and each other within God's family demands that the whole family become holy as He is holy. Holiness is paramount for those called to serve God, requiring priests to maintain a high standard of moral and ceremonial purity. Physical imperfections or deformities disqualified a priest from service until healed, reflecting the perfection of God in body and spirit. Priests were to avoid defilement, adhering strictly to God's commands without deviation or innovation, as seen in the severe consequences faced by Nadab and Abihu for using unauthorized fire in their offering. Ceremonial regulations further emphasized the carefulness with which priests must conduct their lives, prohibiting service when unclean until purification was achieved. The priest's life was hedged with restrictions to maintain a state of holiness, including strict rules on marriage within their lineage to ensure purity of descent, and prohibitions against imitating pagan practices. Even temporary defilement, such as contact with the dead, rendered a priest unfit for duty until cleansed, underscoring that sin and death are enemies of God and defiling to those who handle holy things. These stringent standards, while burdensome, were designed to typify the perfection of Jesus Christ, the ultimate model of holiness for all priests, emphasizing the highly responsible position of representing God before the people. God demands a very high level of holiness from all called to this office, expecting the highest conduct and attitude before Him, the world, and the church.
The Priesthood of God (Part One)
Sermon by John W. Ritenbaugh (1932-2023)It is time to prepare ourselves for the role of a priest, teaching a way of life to the world, serving as a mediator, blessing or conferring good upon people.
The Priesthood of God (Part Ten) Conclusion
Sermon by John W. Ritenbaugh (1932-2023)As future priests, we are going to be given rigorous, hands-on jobs to teach people righteousness and holiness, distinguishing between the sacred and profane.
The Priesthood of God (Part Seven)
Sermon by John W. Ritenbaugh (1932-2023)A priest, having cognizance of his own weaknesses, has an obligation to empathize with other peoples' weaknesses and bear one another's burdens.
A Royal Priesthood
Sermonette by Austin Del CastilloWe have a much bigger reason for developing godly character than merely make it into the Kingdom. We are rehearsing our roles as a royal priesthood.
The Priesthood of God (Part Five)
Sermon by John W. Ritenbaugh (1932-2023)We must endure chastening and correction to grow in holiness and become priests. In the qualifications of a Melchizedek priest, zeal and holiness are mandatory.
New Covenant Priesthood (Part One)
Sermon by John W. RitenbaughOld Testament activities picture New Testament realities, elevated to their spiritual intent. The church has been chosen as a royal and holy priesthood.
New Covenant Priesthood (Part Four)
Sermon by John W. RitenbaughSacrifices of thanksgiving, praise, and gratitude are required of God's called out priests. By meditating on the right things, we prepare ourselves for prayer.
New Covenant Priesthood (Part Two)
Sermon by John W. RitenbaughThe Sabbath is not a mere ceremonial observance, but identifies God's people as different, and consequently a perpetual irritant to the world.
New Covenant Priesthood (Part Three)
Sermon by John W. RitenbaughWithout thanksgiving and praise, our prayers degenerate into the 'gimmes' with the emphasis on the self. We must give God thoughtful thanks in every circumstance.
New Covenant Priesthood (Part Five)
Sermon by John W. RitenbaughHumility is not low self esteem, but instead it is a proper estimate of our relationship to God, which is a choice to act and behave as a servant or slave.
The Sacrifice of Praise
Article by Martin G. CollinsI Peter 2:5 says that we are to offer up spiritual sacrifices. Here is what that means and how we can do it acceptably before God.

Our Spiritual Career
Sermon by Ryan McClureGod puts everyone in the Body as He sees fit. We should be thankful for the role God is preparing us for rather than try to leapfrog to a higher position like Helel.
Wilderness Wandering (Part Three)
Sermon by John W. Ritenbaugh (1932-2023)We are being fitted as lively stones into an already formed Kingdom, being conformed to the image of Christ, who has been designated as the Cornerstone.
Sanctification and Holiness (Part 3)
Sermon by John W. RitenbaughIn Numbers 16-18, God performed several miracles to demonstrate conclusively that not everyone is called to the same function and that He remains the Boss.
Offerings Still Relevant
Sermonette by Richard T. RitenbaughChrist's sacrifice was both a sacrifice (fulfilling the law, which requires the shedding of blood for expiation from sin) and an offering (freely given).
Sanctification and Holiness (Part 2)
Sermon by John W. RitenbaughDathan and Korah agitated for a democratization of priestly responsibilities. God shows that not everybody set apart is holy in the same way.
The Offerings of Leviticus (Part Two): The Burnt Offering
'Personal' from John W. RitenbaughThe burnt offering is completely consumed on the altar. This type of offering teaches us about Christ's total dedication to God—and how we should emulate it.
Sanctification and Holiness (Part 1)
Sermon by John W. RitenbaughAs God's priesthood, we must draw near to God, keep His commandments, and witness to the world that God is God. God is shaping and fashioning His new creation.
Hebrews (Part Eight)
Sermon/Bible Study by John W. RitenbaughJesus Christ's priesthood is superior to the Aaronic priesthood because Christ tenure is eternal rather than temporal, guaranteeing both continuity and quality.
Knowing Christ (Part 3)
Sermon by John W. RitenbaughIn taking undue attention off the self, sacrifice (as an act and as a way of life) creates peace, prosperity, cooperation, and most of all, character.
A Time to Tear
Sermon by Charles Whitaker (1944-2021)The practice of rending clothes symbolizes sorrow, agony, despair, and hopelessness, a realization that God alone can restore the profound loss.
Hebrews (Part Six)
Sermon/Bible Study by John W. RitenbaughJesus experienced the same temptations and suffering we do, qualifying Him for the role of High Priest, the bridge-builder between man and God.
Hebrews (Part Five)
Sermon/Bible Study by John W. RitenbaughThe ancient Israelites resisted the gospel, refusing to mix it with actual obedience. What they heard never became a part of their lives; Egypt never left them.
Leadership and the Covenants (Part Four)
Sermon by John W. Ritenbaugh (1932-2023)In the combined history of Judah and Israel, when the leaders abandoned the covenants with God, the citizenry generally followed suit.
Hebrews (Part Three)
Sermon/Bible Study by John W. RitenbaughJesus blazed a trail, giving a pattern for qualifying (through suffering and resisting sin) for our responsibility as priests, reconnecting man and God.
Knowing Christ (Part 2)
Sermon by John W. RitenbaughChrist's sacrifice was not merely substitutionary, but representative, with Christ giving us a pattern for life - mortifying our flesh and putting out sin.