Mike Ford, reflecting upon the high prevalence of 'snowflakes' (i.e., anxiety-ridden young people) needing a safe place, exemplified by the Yale girl shrieking for a safe place from Halloween costumes, and Harvard snowflakes, terrorized by having to pay library fines, contends that we have never experienced such fearfulness in pre-adults. A major contributory factor of this snowflake syndrome was the self-esteem movement of the 1960's, which brainwashed young people into thinking they were unique and special. Today's parents, refusing to teach their offspring responsibility, turning them over to government-controlled daycare at a young age, are turning the current generation into packs of violent savages. The family has been under attack since the 1960's, leaving in its wake a new normal of narcissism and irresponsibility. The youths Shadrach, Meshach, and Abednego had no fear of trial because they feared God more than raging fire. The antidote to fearfulness is God's Holy Spirit, destroying cowardice with a sound mind and a good work ethic.
John Ritenbaugh, focusing upon the statement of Almighty God in Psalm 50 that He needs absolutely nothing from us, proclaims God's absolute sovereignty and power over everything. Surprisingly, mankind refuses to acknowledge God in their daily dealings. Unfortunately, mankind will marshal their 'brilliance' and 'intelligence' in technology to nearly wipe life off the face of the earth. Young people (and all of us) must make a choice in favor of God's will for us. We have the freedom of choice to set our destiny, and must bear the consequences of our choice. The book of Deuteronomy is perhaps the most important guide to Godly choices. God has urged that we choose life (keeping God's commandments), requiring an act of the will as we are confronted with alternatives. Only those who choose to live life as God lives will live eternally. Life consists of a constant stream of choices, leading to the development (or destruction) of character. Young people must choose: (1) the right set of standards to live by, finishing high school, refraining from premarital sex, and staying faithful to our lifelong partners once we become married. (2) To work to develop a continuous relationship with God- the source of eternal life. (3) To develop a strong relationship with their parents, submitting in respectful humility. (4) Their friends wisely. (5) Carefully choose the occupation they will go into, making proactive preparations, choosing according to our talents, and (6)Have the right relationship with the opposite sex.
There must be something to prove we are one with Christ, engrafted as part of Him and in union with the Father and the Son. John Ritenbaugh asserts that that something is the manner in which we conduct our life, and we must be living in conformity to the sacrificial life of Jesus Christ.
Richard T. Ritenbaugh: The days of our lives are seventy years; and if by reason of strength they are eighty years, yet their boast is only labor and sorrow; for it is soon cut off, and we fly away. ...
Directing his comments to teenagers and young people, John Ritenbaugh focuses on the epidemic of Adolescent Invincibility Disorder Syndrome, an affliction in which young people foolishly imagine themselves to be invincible and impervious to harm. Young people in the church must realize that not only is God's law no respecter of persons, but also sanctification can be lost. Young people must aim at self-mastery and self-discipline, developing patience, thinking ahead to the consequences of behavior. God's law proscribes death for a young person who curses his parents, and being cut off from God's divine guidance has just as deadly a consequence. Young people need to cultivate early the habit of remembering God, embracing His law as their code of life.
Martin Collins warns that none of us can achieve spiritual growth without controlling the emotions. Though God has created humans with a mind to work in tandem with the emotional impulses (prompts to action), too many of us have, according to Daniel Goleman in his book "Emotional Intelligence," allowed the amygdala (emotions) to run roughshod over the cerebral cortex (mind), allowing anger (and other negative emotions) to get out of control. God displays anger (as well as other emotions), but always in controlled measured response, unlike the out-of-control childish rage of humans. Using God's Spirit, the spirit of a sound mind, we can grow into emotional (not emotionless) spiritual maturity, exercising our senses through God's Law, searching the deep things of God, controlling feelings and passions with the mind of Christ.
Most of our Christian lives will be spent going on to perfection. But what is it? How do we do it? This Bible Study will help explain this broad, yet vital subject.
What is perfection? Does God require perfection of us? Mike Ford defines Biblical perfection and shows to what standard God holds us accountable.
John Ritenbaugh warns that, as the calamitous events of the end times intensify, we need to be able to determine what is important and what is marginal, devoting our energies to what Christ is most concerned: overcoming human nature and developing faith in God's ability to provide. Will we trust God in the basic areas of life—food, clothing, and water—or compromise, accepting the mark of the beast to save our physical lives (Revelation 13:11-17)? Doing this would indicate our acceptance of the beliefs of the great false religious system and brand us an enemy of God. The mark on the forehead and hand signifies submission of mind and deed to this foul system (contrasted to Deuteronomy 6:8), willfully disobeying God's commandments (particularly the Sabbath - Exodus 31:13) and denying Christ.
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