In the time when paganism was dominant, people tried to worship all the gods in the pantheon, but usually they had a particular fondness for a certain deity. ...
John Ritenbaugh, focusing on the processes of developing faith and hope, indicates that the rules for making the calendar, a very complex activity, are not contained in the Bible. To put ones efforts into such a project (especially with limited or elementa. . .
The holidays of this world counterfeit God's holy days, but it is obvious that they are very different. God warns us not to be involved in them.
Protestants will not concede Papal authority. Instead, they justify Sunday-worship by saying they are honoring the day on which Christ rose from the dead.
The pagan origins of Christmas are well known. How can Christians practice something that has always been anti-God? Is this worshiping 'in spirit and in truth'?
The true story of Jesus' birth has been syncretized into a non-Christian festival, and even that has been obscured by a wrong date and a phony crèche scene.
Three brief essays, two by Richard Ritenbaugh and one by David Grabbe, contemplate the contradictions in Christmas, the modern debate over Christmas in an increasingly secular society, and the Christmas season as a time true Christians can make a godly wit. . .
The Catholic Church mixed truth and falsehood to have the 'official' birthdate of the Son of God coincide with the rebirth of the sun, the winter solstice.
Over the past few generations, orthodoxy in virtually every aspect of life has been discarded, indicating how perverse human nature is in its determination to rebel against God. John Ritenbaugh uses several examples from real life to illustrate human presu. . .
A Bible study on idolatry, concentrating on the subject of the second commandment: the way we worship.
Did Christmas come from the Bible or paganism? Here are the origins of the Christmas tree, Santa Claus, mistletoe, the holly wreath, and exchanging gifts.
Halloween is the second-most popular holiday. This night not only lacks biblical foundation, but the Bible warns us against participating in such activities.
Many think keeping Christmas is fine, yet God never tells us to celebrate His Son's birth. Celebrating such an obvious mix of paganism s presumptuous.
The first commandment reveals our first priority in every area of life: God. Anything we place ahead of Him becomes an idol!
Many fail to perceive the difference between the first and second commandments. The second commandment defines the way we are to worship the true God.
Idolatry derives from worshiping the work of our hands or thoughts rather than the true God. Whatever consumes our thoughts and behavior has become our idol.
The natural mind craves something physical to remind us of God, but the Second Commandment prohibits this. Any representation will fall short of the reality.
Understanding Elohim teaches us about the nature of God and where our lives are headed. Elohim refers to a plural family unit in the process of expanding.
John Ritenbaugh observes that for over 50 years the Worldwide Church of God had no confusion about the nature of God, but in 1993, with the publication of the "God is..." booklet, the understanding of God as a family was surreptitiously replaced . . .
John Ritenbaugh teaches that we must have established some relationship with God before we can rightly fear Him. Fear, faith hope and love serve as the four cornerstones upon which the whole superstructure of Christianity rests. A holy fear of the Lord is . . .
The Bible reveals a definite pattern of God's displeasure with resumption. God's justice always aligns with His righteousness; we should be grateful for His mercy.
Uzziah was the third successive king of Judah who failed to remove the high places from the land. His downfall lay in not handling worldly greatness.
The fourth commandment is the one that most people think is least important, but in reality it may be one of the most important! John Ritenbaugh explains the Sabbath commandment and its vital teaching.
Martin Collins, analyzing the differences between the offerings of Cain and Abel, emphasizes that failure to obey the command specifically requiring a livestock offering rather than produce from already-cursed ground (Genesis 3:17) disqualified Cain's offe. . .
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