Our appetites determine our destiny (Ecclesiastes 4:23). David Maas contends that a major key to our spiritual survival is the control, regulation, and re-direction of our appetites from what is not good for us to what is good for us. God created both the . . .
Jeremiah compares studying and meditating upon God's Word to physical eating, enabling a person to receive spiritual energy, vitality, and health.
We are what we eat. The same can apply spiritually to what we put into our minds. God wants us to desire His Word with the eagerness of a baby craving milk.
It is our responsibility to glorify God. As obedient children, we bring Him honor; as disobedient children, we bring shame on Him and blaspheme His name.
Christian freedom has nothing to do with location or circumstance but how we think. By imbibing on God's Word, we will incrementally displace our carnality.
Like the Old Testament examples, the Corinthians had a careless presumption, allowing themselves to lust, fornicate, tempt God, and murmur.
John Ritenbaugh, reflecting on Solomon's ruminations about life being seemingly futile and purposeless, reiterates that a relationship with God is the only factor which prevents life from becoming useless. As many celebrities and public figures withdraw to. . .
Famine is caused by sin, ignorance, foolish farming practices, and inadequate means of transit. The whole world will soon suffer intense spiritual famine.
Jesus taught that all outward sin stems from inner inordinate desire. What we desire or lust after automatically becomes our idol.
Sheep are the most dependent on their owner for their well-being. From the viewpoint of the sheep, the quality of care of the shepherd is of utmost importance.
John Ritenbaugh observes that some misguided individuals have denigrated the practice of putting out leaven as childish and something to be outgrown. The fruits of their lives indicate that they never learned the subtle lessons these customs or practices w. . .
Martin Collins, acknowledging that weariness in patient well-doing is probably the biggest affliction upon God"s Church, urges that we sow spiritual seed (largely thoughts and deeds) in order to reap spiritual character (fruits of repentance and fruit. . .
John Ritenbaugh reveals that the reason Jacob succeeded and Esau failed had nothing to do with personality, but Jacob was elected from the womb (Romans 9:7-11). God gave Jacob the edge. Likewise, we can do nothing to gain the favor of God before our callin. . .
All of the sufferings in the present had their origin in the Garden of Eden when our parents sinned, seemingly in secret. The effects of sins radiate outward.
Joe Baity, continuing his exposition on "Letting Go" suggests that the carnal man's mission statement appears in Genesis 11:4—let us make a name for ourselves, let us build ourselves a tower, defining our own destiny , imposing our will on everyone, . . .
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