Martin Collins, warning that all prophetic speculations have been accompanied with a high degree of error and subsequent embarrassment to the speculator and his adherents, admonishes us that any prophetic speculation, accurate or not, is useless unless it . . .
John Ritenbaugh contends that those who believe in the "once saved always saved" doctrine foolishly fail to see that God has a more extensive and creative plan for mankind than merely saving them. One can fail to bring forth fruits of repentance . . .
The modern church stands in danger of allowing salvation to slip away. Hebrews gives warnings to help us turn our lives around so we do not fall short.
Individuals arrogating to themselves the authority to change doctrine are on extremely dangerous ground, presumptuously setting up idols in place of God.
Many individuals are wracked with guilt over past words and actions that caused great pain to others. While, in our secular age, such guilty people often do not consider their wrongdoing to be sin, it is "missing the mark" of a certain set of standards. Ma. . .
Martin Collins avers that relationship with Almighty God, through the means of God's Holy Spirit, leads to mightily transformed lives, enabling us to walk in the light. When we slip because of sin, we have an advocate with Jesus Christ, who has been commis. . .
John Ritenbaugh focuses on the final instructions Jesus gave to His disciples following the Passover meal preceding His death. Jesus provided sober warnings in order to prepare the disciples for unpleasant eventualities, including being ostracized from the. . .
Though the American mindset does not feel inclined to serve, outgoing service to others yields the maximum joy and fulfillment one can possibly attain.
David Grabbe, examining the saying, "ignorance is bliss," implying that a measure of peace may come to us if we do not know something that might be disturbing, cautions us that this ignorance is dangerous when it comes to the spiritual preparatio. . .
John Ritenbaugh explores the second chapter of Lamentations, preceding the first chapter in time sequence, describes the stunning and disorienting shock of seeing the total systematic devastation and utter destruction of something formerly considered indes. . .
Members of God's church usually come home from the Feast of Tabernacles with renewed spiritual vigor. Yet, we are painfully aware that some fall away each year. John Ritenbaugh shows that we must actively seek God and His righteousness to ensure that we wi. . .
True Christians do not celebrate Halloween. It is pagan in origin and practice and will destroy one's relationship with God. Light and darkness cannot mix.
During the final hours of His life, Jesus made seven last statements to mankind, illustrating His nature and what He considered to be important for us.
We are what we eat. The same can apply spiritually to what we put into our minds. God wants us to desire His Word with the eagerness of a baby craving milk.
John Ritenbaugh focuses upon the necessity to attain fellowship with God, defining fellowship as "joint participation with someone else in things possessed by both." At our calling (John 6:44) we have virtually nothing in common with our Creator.. . .
We are intrigued by supernatural power, and many seek to display it. Yet the Scriptures show the activity of the Holy Spirit in ways that are commonly missed.
Crucifixion is man's most cruel form of punishment. Why did Jesus need to die this way? What does it teach us? And was Jesus stabbed before or after He died?
The Sabbath is a period of time God purposefully sanctified and set apart for the benefit of mankind, a time dedicated to God's spiritual creation.
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